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Welcome ReiWolfWoman!

  • Cassius
  • April 8, 2026 at 2:58 PM
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New Graphics: Are You On Team Epicurus? | Comparison Chart: Epicurus vs. Other Philosophies | Chart Of Key Epicurean Quotations | Accelerating Study Of Canonics Through Philodemus' "On Methods Of Inference" | Note to all users: If you have a problem posting in any forum, please message Cassius  

  • Cassius
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    • April 8, 2026 at 2:58 PM
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    Welcome ReiWolfWoman

    There is one last step to complete your registration:

    All new registrants must post a response to this message here in this welcome thread (we do this in order to minimize spam registrations).

    You must post your response within 24 hours, or your account will be subject to deletion.

    Please say "Hello" by introducing yourself, tell us what prompted your interest in Epicureanism and which particular aspects of Epicureanism most interest you, and/or post a question.

    This forum is the place for students of Epicurus to coordinate their studies and work together to promote the philosophy of Epicurus. Please remember that all posting here is subject to our Community Standards and associated Terms of Use. Please be sure to read that document to understand our ground rules.

    Please understand that the leaders of this forum are well aware that many fans of Epicurus may have sincerely-held views of what Epicurus taught that are incompatible with the purposes and standards of this forum. This forum is dedicated exclusively to the study and support of people who are committed to classical Epicurean views. As a result, this forum is not for people who seek to mix and match Epicurean views with positions that are inherently inconsistent with the core teachings of Epicurus.

    All of us who are here have arrived at our respect for Epicurus after long journeys through other philosophies, and we do not demand of others what we were not able to do ourselves. Epicurean philosophy is very different from most other philosophies, and it takes time to understand how deep those differences really are. That's why we have membership levels here at the forum which allow for new participants to discuss and develop their own learning, but it's also why we have standards that will lead in some cases to arguments being limited, and even participants being removed, when the purposes of the community require it. Epicurean philosophy is not inherently democratic, or committed to unlimited free speech, or devoted to any other form of organization other than the pursuit of truth and happy living through pleasure as explained in the principles of Epicurean philosophy.

    One way you can be assured of your time here will be productive is to tell us a little about yourself and your background in reading Epicurean texts. It would also be helpful if you could tell us how you found this forum, and any particular areas of interest that you already have.

    You can also check out our Getting Started page for ideas on how to use this website.

    We have found over the years that there are a number of key texts and references which most all serious students of Epicurus will want to read and evaluate for themselves. Those include the following.

    "Epicurus and His Philosophy" by Norman DeWitt

    The Biography of Epicurus by Diogenes Laertius. This includes the surviving letters of Epicurus, including those to Herodotus, Pythocles, and Menoeceus.

    "On The Nature of Things" - by Lucretius (a poetic abridgement of Epicurus' "On Nature"

    "Epicurus on Pleasure" - By Boris Nikolsky

    The chapters on Epicurus in Gosling and Taylor's "The Greeks On Pleasure."

    Cicero's "On Ends" - Torquatus Section

    Cicero's "On The Nature of the Gods" - Velleius Section

    The Inscription of Diogenes of Oinoanda - Martin Ferguson Smith translation

    A Few Days In Athens" - Frances Wright

    Lucian Core Texts on Epicurus: (1) Alexander the Oracle-Monger, (2) Hermotimus

    Philodemus "On Methods of Inference" (De Lacy version, including his appendix on relationship of Epicurean canon to Aristotle and other Greeks)

    "The Greeks on Pleasure" -Gosling & Taylor Sections on Epicurus, especially the section on katastematic and kinetic pleasure which explains why ultimately this distinction was not of great significance to Epicurus.

    It is by no means essential or required that you have read these texts before participating in the forum, but your understanding of Epicurus will be much enhanced the more of these you have read. Feel free to join in on one or more of our conversation threads under various topics found throughout the forum, where you can to ask questions or to add in any of your insights as you study the Epicurean philosophy.

    And time has also indicated to us that if you can find the time to read one book which will best explain classical Epicurean philosophy, as opposed to most modern "eclectic" interpretations of Epicurus, that book is Norman DeWitt's Epicurus And His Philosophy.

    (If you have any questions regarding the usage of the forum or finding info, please post any questions in this thread).

    Welcome to the forum!

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  • Cassius
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    • April 8, 2026 at 2:59 PM
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    ReiWolfWoman tells us:


    My background in Epicurus is that I was first exposed to him in an undergrad philosophy class, where we read some of his remaining work and that of Lucretius. Then in an online community where we discuss philosophy and improving quality of life, (as I have some previous exploration in stoicism as well as modern philosophy from childhood onwards). Then I read more of the book attributed to Epicurus and now I'm in the middle of Catherine Wilson’s How to Be an Epicurean.....

  • Cassius
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    • April 8, 2026 at 2:59 PM
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    Glad to have you !

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    wbernys
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    • April 8, 2026 at 4:43 PM
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    Welcome ReiWolfWoman !

  • Eikadistes
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    • April 8, 2026 at 4:46 PM
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    Quote from Cassius

    ReiWolfWoman tells us:


    My background in Epicurus is that I was first exposed to him in an undergrad philosophy class

    I'm curious about others' experience with undergraduate Philosophy programs.

    The program at Florida Gulf Coast University was built around Aristotle. One professor called him "the smartest person who ever lived". The senior thesis class at the college was inspired by Alasdair MacIntyre, a virtue ethicist and modern Aristotelian. Besides this, they offered supplemental surveys of existentialist and post-structuralist thinkers, and a section on Socratic rhetoric.

    My last day before dropping out was funny. I'll never forget it: that last class featured a discussion about Georges Bataille (existentialist) masturbating in front of his mother's corpse. I don't remember how much that class cost per credit hour, but however much it was, it was too much.

    The Garden was not mentioned once at any point in my formal education. I didn't receive a direction, or find anything that couldn't have been found in a public library or a bookstore. ... meanwhile, extended cousins in Rome shared with me that Epicuro was part of their childhood curriculum. I'm curious about others' experiences with Epicurean Philosophy in the education system.

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    wbernys
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    • April 8, 2026 at 4:57 PM
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    Quote from Eikadistes

    The Garden was not mentioned once at any point in my formal education.

    Trust me Eikadistes that may be for the better.

    I had a class on Ancient Greece and we talked about the philosophies of the time briefly. The professor was rather great aside from this but man he was really bad with Epicureanism. As you can imagine he was practically gushing over Stoicism (and to a lesser extent Plato) and defended them against accusations of being unemotional for an entire hour and 15 minutes class.

    But when he got to Epicureanism he only spent like 20 minutes on it said and i quote (no exaggeration). "Epicureanism teaches that being on fire should be seen as no big deal because it's all just atoms in the end and that all pain is nothing because it's all just atoms and all things dissolve in the end. There's no point so just eat, drink, and be merry What a lovely philosophy". He also said Epicurus was an Atheist. Didn't mention anything about the desires, friendship, or dealing with the fears of death.

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