I don't know that we've previously discussed this article by Maria Bitsori:
It gets close to the issue but as I read through it doesn't really address the argument at length. I see that it does include a reference I've never seen before. The way it's written it sure sounds like it's referencing Epicurus, but the footnote refers to Marcus Aurelius (Marcus Aurelius (1930) Meditations: 9. 41. Edited and translated by Haines CR. The Loeb Classical Library. Harvard University Press, Cambridge, Massachusetts, pp 254–257) Perhaps Aurelius is referring to Epicurus, or perhaps I'm just not reading it properly.
QuoteEpicurus obviously followed these palliative measures in his final-stage disease. Surgery could have been a more appropriate management. Surgical interventions in urinary tract diseases were not unknown at the time [7], but most probably they couldn’t help in this specific case. On the other hand, the philosopher himself did not seem eager to accept any extraordinary medical intervention: ‘‘nor did I let the physicians ride the high horse as if they were doing grand things’’ [15]