1. New
    1. Member Announcements
  2. Home
    1. Get Started - Activities
    2. Posting Policies
    3. Community Standards
    4. Terms of Use
    5. Moderator Team
    6. Site Map
    7. Quizzes
    8. Articles
      1. Featured Articles
      2. Blog Posts at EpicureanFriends
  3. Wiki
    1. Wiki Home
    2. FAQ
    3. Classical Epicureanism
    4. Physics
    5. Canonics
    6. Ethics
    7. Search Assistance
    8. Not NeoEpicurean
    9. Foundations
    10. Navigation Outlines
    11. Key Pages
  4. Forum
    1. New Activity
    2. New Threads
    3. Welcome
    4. General Discussion
    5. Featured
    6. Activism
    7. Shortcuts
    8. Dashboard
    9. Full Forum List
    10. Level 3+
    11. Most Discussed
  5. Podcast
    1. Lucretius Today Podcast
    2. Episode Guide
    3. Lucretius Today At Youtube
    4. EpicureanFriends Youtube Page
  6. Texts
    1. Overview
    2. Diogenes Laertius
    3. Principal Doctrines
    4. Vatican Sayings
    5. Lucretius
    6. Herodotus
    7. Pythocles
    8. Menoeceus
    9. Fragments - Usener Collection
    10. Torquatus On Ethics
    11. Velleius On Gods
    12. Greek/Latin Help
  7. Gallery
    1. Featured images
    2. Albums
    3. Latest Images
    4. Latest Comments
  8. Calendar
    1. Upcoming Events List
    2. Zoom Meetings
    3. This Month
    4. First Monday Zoom Meetings
    5. Wednesday Zoom Meeting
    6. Twentieth Zoom Meetings
    7. Zoom Meetings
  9. Other
    1. Featured Content
    2. Blog Posts
    3. Files
    4. Logbook
    5. EF ToDo List
    6. Link-Database
  • Login
  • Register
  • Search
This Thread

Welcome To EpicureanFriends.com!

"Remember that you are mortal, and you have a limited time to live, and in devoting yourself to discussion of the nature of time and eternity you have seen things that have been, are now, and are to come."

Sign In Now
or
Register a new account
  1. New
  2. Home
  3. Wiki
  4. Forum
  5. Podcast
  6. Texts
  7. Gallery
  8. Calendar
  9. Other
  1. Forum
    1. New Activity
    2. New Threads
    3. Welcome
    4. General Discussion
    5. Featured
    6. Activism
    7. Shortcuts
    8. Dashboard
    9. Full Forum List
    10. Level 3+
    11. Most Discussed
  1. EpicureanFriends - Home of Classical Epicurean Philosophy
  2. Forum
  3. Epicurean Texts
  4. Epicurus - Principal Doctrines
  5. PD 06 - Whatever you can provide yourself with to secure protection ...
  • Sidebar
  • Sidebar

Disputes as to correct translation of PD6 - Should it refer to "sovereignty" and "kingship"?

  • Cassius
  • November 23, 2017 at 6:40 PM
  • Go to last post
Regularly Checking In On A Small Screen Device? Bookmark THIS page!
  • Online
    Cassius
    05 - Administrator
    Points
    101,644
    Posts
    13,912
    Quizzes
    9
    Quiz rate
    100.0 %
    • November 23, 2017 at 6:40 PM
    • #1

    I am informed by Elli P. that there are serious issues with the standard English translation of PD6. The versions we most commonly see are:

    Bailey: "To secure protection from men anything is a natural good, by which you may be able to attain this end." (note the strangely-placed comma)

    Hicks/Loeb: "In order to obtain security from other men any means whatsoever of procuring this was a natural good."

    But Hicks notes a problem:

    Elli cites this version of the ancient Greek text by Archontia Liontaki, who is a philologist οf the ancient and new Greek language, and a member of the current Garden of Epicurus in Athens :

    VI. 6 Ἕνεκα τοῦ θαρρεῖν ἐξ ἀνθρώπων ἦν κατὰ φύσιν ἀρχῆς καὶ βασιλείας ἀγαθόν͵ ἐξ ὧν ἄν ποτε τοῦτο οἷός τ΄ ᾖ παρασκευάζεσθαι.


    And this is Liontaki's translation from the ancient to new Greek:

    VI.(6) Με σκοπό την απόκτηση ασφάλειας απέναντι στους ανθρώπους, υπήρχε (πάντα) το φυσικό αγαθό της κυριαρχίας και της βασιλείας, μέσω των οποίων (κάποιος) μπορούσε κάποτε να το καταφέρει αυτό.

    Elli translates this new Greek into English as follows:

    VI. (6) In order to obtain security from other people, there was (always) the natural good of sovereignty and kingship, through which (someone) once could have accomplished this.

    Elli also notes that Eric Anderson translates:

    PD 6 That natural benefit of kingship and high office is (and only is) the degree to which they provide security from other men.

    What a tangled web.

    If specific words such as kingship are there, it would seem they should be included. But some of the best academic minds of the 20th century decided that they had good reason for leaving it out. I would think a fair discussion of which translation is best would have to discuss why Bailey / Bignone / Usener came to the conclusion they did, even if in the end it was wrong. No doubt they had a reason, and they were not just being sloppy. Just saying "they were wrong" doesn't seem like the best approach, or else we call into question everything else they decided (which probably should be done, but can't practically be attempted without a strong foundation).

    Which brings up another topic- many of the ancient texts are translated in very "stilted" and unwieldy English, which is probably not necessarily the way it would be translated by a scholar starting from scratch today. And so we are left with texts written in very hard-to-read fashion that are not necessarily the most accurate in communicating the message intended. We desperately need a full rewrite done by someone who is both (1) competent, and (2) friendly to Epicurus, so as to avoid contamination from Stoic/Platonist preconceptions.

    Elli tells me that such a work is being planned by leaders of the Athenian Garden of Epicurus. As I find out more I will update that information here.

  • Online
    Cassius
    05 - Administrator
    Points
    101,644
    Posts
    13,912
    Quizzes
    9
    Quiz rate
    100.0 %
    • November 23, 2017 at 7:05 PM
    • #2

    One more comment I'd like to preserve here is the observation that the scheme of dividing the Doctrines up into 40 separate items does not seem to go back to the ancient world, and was added somewhere along the way. If the doctrines were written more in "letter" form, with no intent that each of the 40 stand alone, then it would make sense to read six and seven together (as Elli points out). Also, I think I have seen it argued that Epicurus and Lucretius sometimes used the writing device of repetition - saying the same thing several times in different ways in quick succession - for purposes of emphasis and clarity. Maybe what we have as PD 6 is just a warm-up for the main point, which is in PD 7, and the thoughts were never intended by Epicurus to be separated but to be one long flowing single thought.

  • Elli
    04 - Moderator
    Points
    2,746
    Posts
    348
    Quizzes
    1
    Quiz rate
    77.8 %
    • October 12, 2018 at 2:50 PM
    • #3

    VI. (6) "In order to obtain security from other people, there was (always) the natural good of sovereignty and kingship, through which (someone) once could have accomplished this". This translation comes from the ancient greek to newgreek by Archontia Liontaki, member of the Garden in Athens.

    -------------------------------------------------------

    As we know Bailey et.al erased some words in the above Saying.

    However, in Epicurus’ Description of the Wise Man, by Diogenis Laertius, we observe :

    31. The wise man will appease an absolute ruler when occasion requires. (translation also by Cyril Bailey)

    I find the above as unaccurate translation ! What means "will appease" and what means "when occasion requires" and what means "absolute ruler"?

    I've read from the ancient greek text, by DL : "Ο σοφός και μόναρχον εν καιρώ θεραπεύσειν".

    New greek translation : Ο σοφός σε μια ευκαιρία θα υπηρετήσει ακόμη και βασιλέα/μονάρχη .

    In english my translation is : the wise man in an occasion, will serve even a king/monarch !

    --------------------------------------------

    The greek words used are :

    "θεραπεύω" that in ancient greek means "I serve" someone or an art or a science, and NOT "I appease".

    "καιρός" (occasion) literally in greek means "the right time ; and alas, if you let it go or let it pass through your attention".

    "μονάρχης" in greek means the monarch or the king and NOT an "absolute ruler".

    More free translation for the above 31 is : "The wise man will observe the phenomena and if there is the right time he will realize it right away, even to serve a king or monarch. in my opinion that motto "Lathe Viosas" is a cunning and came after, just to be spreaded around, so deviously.":P

    Beauty and virtue and such are worthy of honor, if they bring pleasure; but if not then bid them farewell!

  • Online
    Cassius
    05 - Administrator
    Points
    101,644
    Posts
    13,912
    Quizzes
    9
    Quiz rate
    100.0 %
    • October 13, 2018 at 10:52 AM
    • #4

    Thank you Elli!

  • Elli
    04 - Moderator
    Points
    2,746
    Posts
    348
    Quizzes
    1
    Quiz rate
    77.8 %
    • October 15, 2018 at 5:03 PM
    • #5

    It's my pleasure...to serve only the one wise monarch and a king of philosophy : Epicurus ! :thumbup:

    Beauty and virtue and such are worthy of honor, if they bring pleasure; but if not then bid them farewell!

  • Eikadistes
    Garden Bard
    Points
    14,369
    Posts
    834
    Quizzes
    3
    Quiz rate
    94.7 %
    Bookmarks
    10
    • September 8, 2021 at 8:54 AM
    • #6

    Elli, I'm curious what you think of this translation by Odysseus Makridis:

    6. “This <human ability to lead a good life> originally became possible by nature and for the sake of imparting courage in human beings <who were then living in a pre-social condition.> And this is the natural origin and principle on which all authority—be it even kingship—is based. And it is from the same <natural propensities> that a human being is able also to arrange a good and pleasant life.” (Letters and Sayings of Epicurus)

  • Online
    Cassius
    05 - Administrator
    Points
    101,644
    Posts
    13,912
    Quizzes
    9
    Quiz rate
    100.0 %
    • September 8, 2021 at 9:00 AM
    • #7

    Elli has been away for a while but I hope this will encourage her to drop by again soon!

  • Online
    Cassius
    05 - Administrator
    Points
    101,644
    Posts
    13,912
    Quizzes
    9
    Quiz rate
    100.0 %
    • September 8, 2021 at 9:02 AM
    • #8

    And Nate thank you again for having a better memory than I do, because this is another thread where we need to suit up Don on one side vs Norman DeWitt on the other (and apparently Archontia Liontaki too) as to whether to read sovereignty / kingship into Epicurus' writings on self-protection.

    (But we were talking earlier about PD14 there. RE: PD14 - Alternate Translations Nevertheless a related issue?)

  • Joshua
    05 - Administrator
    Points
    14,781
    Posts
    1,874
    Quizzes
    3
    Quiz rate
    95.8 %
    • September 8, 2021 at 11:27 AM
    • #9

    There's a biographical data point that bears on this question, yes? In his early career he made the city of Mytilene too hot to hold him, and was driven to Lampsacus and the mercy of a king? I don't know if I have the details right exactly.

  • Don
    ΕΠΙΚΟΥΡΕΙΟΣ (Epicurist)
    Points
    39,295
    Posts
    5,480
    Quizzes
    9
    Quiz rate
    92.8 %
    • September 8, 2021 at 11:57 AM
    • #10
    Quote from Cassius

    And Nate thank you again for having a better memory than I do, because this is another thread where we need to suit up Don on one side vs Norman DeWitt on the other (and apparently Archontia Liontaki too) as to whether to read sovereignty / kingship into Epicurus' writings on self-protection.

    (But we were talking earlier about PD14 there. RE: PD14 - Alternate Translations Nevertheless a related issue?)

    I see it's been upgraded to a "dispute" now ^^ Get ready to ruuummmble!!!

Unread Threads

    1. Title
    2. Replies
    3. Last Reply
    1. ⟐ as the symbol of the philosophy of Epicurus 34

      • Like 1
      • michelepinto
      • March 18, 2021 at 11:59 AM
      • General Discussion
      • michelepinto
      • May 10, 2025 at 9:27 PM
    2. Replies
      34
      Views
      7.2k
      34
    3. Don

      May 10, 2025 at 9:27 PM
    1. Is All Desire Painful? How Would Epicurus Answer? 24

      • Like 1
      • Cassius
      • May 7, 2025 at 10:02 PM
      • General Discussion
      • Cassius
      • May 10, 2025 at 3:42 PM
    2. Replies
      24
      Views
      798
      24
    3. sanantoniogarden

      May 10, 2025 at 3:42 PM
    1. Pompeii Then and Now 7

      • Like 2
      • kochiekoch
      • January 22, 2025 at 1:19 PM
      • General Discussion
      • kochiekoch
      • May 8, 2025 at 3:50 PM
    2. Replies
      7
      Views
      1.1k
      7
    3. kochiekoch

      May 8, 2025 at 3:50 PM
    1. Names of Bits of Reality 4

      • Thanks 2
      • Eikadistes
      • May 8, 2025 at 12:12 PM
      • General Discussion
      • Eikadistes
      • May 8, 2025 at 1:31 PM
    2. Replies
      4
      Views
      219
      4
    3. Eikadistes

      May 8, 2025 at 1:31 PM
    1. Why pursue unnecessary desires? 74

      • Like 1
      • Rolf
      • May 2, 2025 at 12:41 PM
      • General Discussion
      • Rolf
      • May 8, 2025 at 12:17 AM
    2. Replies
      74
      Views
      2.1k
      74
    3. Joshua

      May 8, 2025 at 12:17 AM

Latest Posts

  • ⟐ as the symbol of the philosophy of Epicurus

    Don May 10, 2025 at 9:27 PM
  • Is All Desire Painful? How Would Epicurus Answer?

    sanantoniogarden May 10, 2025 at 3:42 PM
  • Ancient Greek Gods and Goddesses Positive Attributes

    Godfrey May 10, 2025 at 3:14 PM
  • Introductory Level Study Group via Zoom - Interest Level and Planning

    sanantoniogarden May 10, 2025 at 3:02 PM
  • Happy Birthday General Thread

    Cassius May 10, 2025 at 4:08 AM
  • Welcome LukeTN!

    Cassius May 9, 2025 at 9:34 PM
  • Pompeii Then and Now

    kochiekoch May 8, 2025 at 3:50 PM
  • Names of Bits of Reality

    Eikadistes May 8, 2025 at 1:31 PM
  • Episode 280 - Wrapping Up Cicero's Arguments On Death

    Cassius May 8, 2025 at 11:54 AM
  • Episode 279 - On "Dying Before One's Time"

    Cassius May 8, 2025 at 11:15 AM

EpicureanFriends - Classical Epicurean Philosophy

  1. Home
    1. About Us
    2. Classical Epicurean Philosophy
  2. Wiki
    1. Getting Started
  3. Frequently Asked Questions
    1. Site Map
  4. Forum
    1. Latest Threads
    2. Featured Threads
    3. Unread Posts
  5. Texts
    1. Core Texts
    2. Biography of Epicurus
    3. Lucretius
  6. Articles
    1. Latest Articles
  7. Gallery
    1. Featured Images
  8. Calendar
    1. This Month At EpicureanFriends
Powered by WoltLab Suite™ 6.0.22
Style: Inspire by cls-design
Stylename
Inspire
Manufacturer
cls-design
Licence
Commercial styles
Help
Supportforum
Visit cls-design
  • Everywhere
  • This Thread
  • This Forum
  • Forum
  • Articles
  • Blog Articles
  • Files
  • Gallery
  • Events
  • Pages
  • Wiki
  • Help
  • FAQ
  • More Options
foo
Save Quote