Posts by Cassius

Great - glad to have you - how did you find the podcast?

Well that doesn't sound like a bot to me!

Glad to have you. What's your background in Epicurus?

You have an unusual user name, NothelpfulDoug, that I am a little concerned might indicate a spammer, so if you're not maybe tell us the reference in the name?

Welcome nothelpfuldoug !

There is one last step to complete your registration:

All new registrants must post a response to this message here in this welcome thread (we do this in order to minimize spam registrations).

You must post your response within 72 hours, or your account will be subject to deletion.

Please say "Hello" by introducing yourself, tell us what prompted your interest in Epicureanism and which particular aspects of Epicureanism most interest you, and/or post a question.

This forum is the place for students of Epicurus to coordinate their studies and work together to promote the philosophy of Epicurus. Please remember that all posting here is subject to our Community Standards / Rules of the Forum our Not Neo-Epicurean, But Epicurean and our Posting Policy statements and associated posts.

Please understand that the leaders of this forum are well aware that many fans of Epicurus may have sincerely-held views of what Epicurus taught that are incompatible with the purposes and standards of this forum. This forum is dedicated exclusively to the study and support of people who are committed to classical Epicurean views. As a result, this forum is not for people who seek to mix and match some Epicurean views with positions that are inherently inconsistent with the core teachings of Epicurus.

All of us who are here have arrived at our respect for Epicurus after long journeys through other philosophies, and we do not demand of others what we were not able to do ourselves. Epicurean philosophy is very different from other viewpoints, and it takes time to understand how deep those differences really are. That's why we have membership levels here at the forum which allow for new participants to discuss and develop their own learning, but it's also why we have standards that will lead in some cases to arguments being limited, and even participants being removed, when the purposes of the community require it. Epicurean philosophy is not inherently democratic, or committed to unlimited free speech, or devoted to any other form of organization other than the pursuit by our community of happy living through the principles of Epicurean philosophy.

One way you can be most assured of your time here being productive is to tell us a little about yourself and personal your background in reading Epicurean texts. It would also be helpful if you could tell us how you found this forum, and any particular areas of interest that you have which would help us make sure that your questions and thoughts are addressed.

In that regard we have found over the years that there are a number of key texts and references which most all serious students of Epicurus will want to read and evaluate for themselves. Those include the following.

"Epicurus and His Philosophy" by Norman DeWitt

The Biography of Epicurus by Diogenes Laertius. This includes the surviving letters of Epicurus, including those to Herodotus, Pythocles, and Menoeceus.

"On The Nature of Things" - by Lucretius (a poetic abridgement of Epicurus' "On Nature"

"Epicurus on Pleasure" - By Boris Nikolsky

The chapters on Epicurus in Gosling and Taylor's "The Greeks On Pleasure."

Cicero's "On Ends" - Torquatus Section

Cicero's "On The Nature of the Gods" - Velleius Section

The Inscription of Diogenes of Oinoanda - Martin Ferguson Smith translation

A Few Days In Athens" - Frances Wright

Lucian Core Texts on Epicurus: (1) Alexander the Oracle-Monger, (2) Hermotimus

Philodemus "On Methods of Inference" (De Lacy version, including his appendix on relationship of Epicurean canon to Aristotle and other Greeks)

"The Greeks on Pleasure" -Gosling & Taylor Sections on Epicurus, especially the section on katastematic and kinetic pleasure which explains why ultimately this distinction was not of great significance to Epicurus.

It is by no means essential or required that you have read these texts before participating in the forum, but your understanding of Epicurus will be much enhanced the more of these you have read. Feel free to join in on one or more of our conversation threads under various topics found throughout the forum, where you can to ask questions or to add in any of your insights as you study the Epicurean philosophy.

And time has also indicated to us that if you can find the time to read one book which will best explain classical Epicurean philosophy, as opposed to most modern "eclectic" interpretations of Epicurus, that book is Norman DeWitt's Epicurus And His Philosophy.

(If you have any questions regarding the usage of the forum or finding info, please post any questions in this thread).

Welcome to the forum!

It would definitely be interesting to see which sections he found worthy of comment. i guess this would be our english source? M. A. Screech, Montaigne's annotated copy of Lucretius: a transcription and study of the manuscript, notes and pen-marks (Genève, 1998)

Amazon link

Does this means that the notes are not translated into English in the text?

Happy Birthday to C. Florius Lupus! Learn more about C. Florius Lupus and say happy birthday on C. Florius Lupus's timeline: C. Florius Lupus

Quote from Godfrey

He may have been an effective lawyer, but he is an extremely shallow and narrow minded philosopher

It looks to me like he probably was a very effective lawyer, and it struck me in reading these sections that right or wrong he's making a very sophisticated argument that shows extreme intelligence. Here again I like DeWitts phrasing that Cicero could not have misrepresented Epicurus so effectively had he not understood Epicurus so well.

But reading this mass of argument also makes me ask myself whether what Cicero has done here is to create these arguments on his own, or whether, just like he seems to quote lots of Epicurus, what he's really doing is quoting 200 years of Stoic and other honed antiEpicurean argument. How much of this is Cicero and how much of it is plagiarized? Either way this is an extremely well written and thought out argument that represents the vast majority of orthodox "establishment" opinion that's dominated the world for 2000+ years.

It's also interesting to me how it's written in sort of a "cajoling" way - in that he maintains am extremely friendly regard for Torquatus personally even while condemning his ideas. So it's written like a "Come home to Jesus" appeal rather than a slash and burn attack.

In preparation for tomorrow's episode I re-read from Section IX to the end of Book Two.

The upcoming material is going to be extremely heavy lifting. We are going to need to call on our readers here to help us wade through the extremely detailed and lengthy attacks. It's going to be very worthwhile, but we shouldn't expect it to be easy.

In each episode we need to at least try to slice and dice the argument down into digestible bites, and then we can incorporate week by week other comments that get made on the forum. Cicero embeds a lot of Epicurus' own words in the upcoming sections, and going through it is going to give us the opportunity to put a spotlight on some of Epicurus' most famous sayings.

This is going to be a challenge but I think with help we'll be producing some very helpful conversations.

Welcome Faria!

Welcome to Episode 201 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the only complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where you will find a discussion thread for each of our podcast episodes and many other topics.

This week we continue our discussion of Book Two of Cicero's On Ends, which are largely devoted Cicero's attack on Epicurean Philosophy. "On Ends" contains important criticisms of Epicurus that have set the tone for standard analysis of his philosophy for the last 2000 years. Going through this book gives us the opportunity to review those attacks, take them apart, and respond to them as an ancient Epicurean might have done, and much more fully than Cicero allowed Torquatus, his Epicurean spokesman, to do.

Follow along with us here: Cicero's On Ends - Complete Reid Edition

We are using the Reid edition, so check any typos or other questions against the original PDF which can be found here.

This week we start and move forward from Section IX, which begins:

IX. You must then set pleasure aside, not only if you want to pursue a right course, but if you want it to be seemly for you

to speak the language of honest men. Can we then assert that a thing is for the whole of life the supreme good, though we do not think we can say it is so even for a dinner? Yet how does our philosopher talk? There are three kinds of passions, one natural and necessary, another natural but not necessary, a third neither natural nor necessary. In the first place his subdivision lacks neatness; for he has made what were really two classes into three. ‘ This is not to subdivide, but to rend asunder.

Welcome Faria Dantes !

There is one last step to complete your registration:

All new registrants must post a response to this message here in this welcome thread (we do this in order to minimize spam registrations).

You must post your response within 72 hours, or your account will be subject to deletion.

Please say "Hello" by introducing yourself, tell us what prompted your interest in Epicureanism and which particular aspects of Epicureanism most interest you, and/or post a question.

This forum is the place for students of Epicurus to coordinate their studies and work together to promote the philosophy of Epicurus. Please remember that all posting here is subject to our Community Standards / Rules of the Forum our Not Neo-Epicurean, But Epicurean and our Posting Policy statements and associated posts.

Please understand that the leaders of this forum are well aware that many fans of Epicurus may have sincerely-held views of what Epicurus taught that are incompatible with the purposes and standards of this forum. This forum is dedicated exclusively to the study and support of people who are committed to classical Epicurean views. As a result, this forum is not for people who seek to mix and match some Epicurean views with positions that are inherently inconsistent with the core teachings of Epicurus.

All of us who are here have arrived at our respect for Epicurus after long journeys through other philosophies, and we do not demand of others what we were not able to do ourselves. Epicurean philosophy is very different from other viewpoints, and it takes time to understand how deep those differences really are. That's why we have membership levels here at the forum which allow for new participants to discuss and develop their own learning, but it's also why we have standards that will lead in some cases to arguments being limited, and even participants being removed, when the purposes of the community require it. Epicurean philosophy is not inherently democratic, or committed to unlimited free speech, or devoted to any other form of organization other than the pursuit by our community of happy living through the principles of Epicurean philosophy.

One way you can be most assured of your time here being productive is to tell us a little about yourself and personal your background in reading Epicurean texts. It would also be helpful if you could tell us how you found this forum, and any particular areas of interest that you have which would help us make sure that your questions and thoughts are addressed.

In that regard we have found over the years that there are a number of key texts and references which most all serious students of Epicurus will want to read and evaluate for themselves. Those include the following.

"Epicurus and His Philosophy" by Norman DeWitt

The Biography of Epicurus by Diogenes Laertius. This includes the surviving letters of Epicurus, including those to Herodotus, Pythocles, and Menoeceus.

"On The Nature of Things" - by Lucretius (a poetic abridgement of Epicurus' "On Nature"

"Epicurus on Pleasure" - By Boris Nikolsky

The chapters on Epicurus in Gosling and Taylor's "The Greeks On Pleasure."

Cicero's "On Ends" - Torquatus Section

Cicero's "On The Nature of the Gods" - Velleius Section

The Inscription of Diogenes of Oinoanda - Martin Ferguson Smith translation

A Few Days In Athens" - Frances Wright

Lucian Core Texts on Epicurus: (1) Alexander the Oracle-Monger, (2) Hermotimus

Philodemus "On Methods of Inference" (De Lacy version, including his appendix on relationship of Epicurean canon to Aristotle and other Greeks)

"The Greeks on Pleasure" -Gosling & Taylor Sections on Epicurus, especially the section on katastematic and kinetic pleasure which explains why ultimately this distinction was not of great significance to Epicurus.

It is by no means essential or required that you have read these texts before participating in the forum, but your understanding of Epicurus will be much enhanced the more of these you have read. Feel free to join in on one or more of our conversation threads under various topics found throughout the forum, where you can to ask questions or to add in any of your insights as you study the Epicurean philosophy.

And time has also indicated to us that if you can find the time to read one book which will best explain classical Epicurean philosophy, as opposed to most modern "eclectic" interpretations of Epicurus, that book is Norman DeWitt's Epicurus And His Philosophy.

(If you have any questions regarding the usage of the forum or finding info, please post any questions in this thread).

Welcome to the forum!

I note that on the Audible page for the Charlton Griffin version that the official "sample" is very good and contains one of my favorite passages, the part that starts "When human life, all too conspicuous...." .

https://www.audible.com/pd/On-the-Nature-of-Things-Audiobook/B002UZX528

I see also that different video-sharing websites, such as bitchute.com, contain uploads of various editions of Lucretius.

Due to the very poor audio quality of the end of episode 200 I have re-recorded the closing started at 1:11:22, and reposted the video youtube version as well. If anyone is interesting in hearing only the changed part, here is a youtube link cued to the part that has been updated:

Glad to have you Page259!

I may re-record my ending because unfortunately I was away from base when I did it, and the mike sounds a lot different, but other than that I think this is a good episode and likely one we will point new listeners to in the future.

We left some loose ends to address in the thread, especially as to "where to start reading" but perhaps we can fill in that gap as people comment after listening.

Shortly the episode will be available here on Youtube:

Early in the episode Kalosyni mentions the Charlton Griffin reading of Rolfe Humphries' edition of Lucretius.

Here is one source for that:

https://www.amazon.com/On-Nature-of-Things-Lucretius-audiobook

Also:

https://www.audible.com/pd/On-the-Nature-of-Things-Audiobook/B002UZX528

Episode 200 of the Lucretius Today Podcast is Now Available! This week is our special 200th Episode Retrospective and Recap, and we hope you enjoy our review of where we've been and where we plan to go. Special treat - Don rejoins us for this episode!

One question I raised in the discussion last night Don, is whether the question is the coming and going of pleasure itself, or of the "greatest good." I know that the issues are related but is the issue that pleasure and pain do not co-exist at any moment, or is the issue related to the "greatest pleasure" (100% pleasure 0% pain) or some combination.

In other words, what is the proposed "take-away" from this saying? That pleasure and pain are the two alternative feelings, or that they never co-exist at the same moment, or what? Does adding in the issue of 'the greatest pleasure" add something to the issue that pleasure and pain do not co-exist?

Welcome page259 !

There is one last step to complete your registration:

All new registrants must post a response to this message here in this welcome thread (we do this in order to minimize spam registrations).

You must post your response within 72 hours, or your account will be subject to deletion.

Please say "Hello" by introducing yourself and/or by telling us what prompted your interest in Epicureanism - and/or post a question.

This forum is the place for students of Epicurus to coordinate their studies and work together to promote the philosophy of Epicurus. Please remember that all posting here is subject to our Community Standards / Rules of the Forum our Not Neo-Epicurean, But Epicurean and our Posting Policy statements and associated posts.

Please understand that the leaders of this forum are well aware that many fans of Epicurus may have sincerely-held views of what Epicurus taught that are incompatible with the purposes and standards of this forum. This forum is dedicated exclusively to the study and support of people who are committed to classical Epicurean views. As a result, this forum is not for people who seek to mix and match some Epicurean views with positions that are inherently inconsistent with the core teachings of Epicurus.

All of us who are here have arrived at our respect for Epicurus after long journeys through other philosophies, and we do not demand of others what we were not able to do ourselves. Epicurean philosophy is very different from other viewpoints, and it takes time to understand how deep those differences really are. That's why we have membership levels here at the forum which allow for new participants to discuss and develop their own learning, but it's also why we have standards that will lead in some cases to arguments being limited, and even participants being removed, when the purposes of the community require it. Epicurean philosophy is not inherently democratic, or committed to unlimited free speech, or devoted to any other form of organization other than the pursuit by our community of happy living through the principles of Epicurean philosophy.

One way you can be most assured of your time here being productive is to tell us a little about yourself and personal your background in reading Epicurean texts. It would also be helpful if you could tell us how you found this forum, and any particular areas of interest that you have which would help us make sure that your questions and thoughts are addressed.

In that regard we have found over the years that there are a number of key texts and references which most all serious students of Epicurus will want to read and evaluate for themselves. Those include the following.

"Epicurus and His Philosophy" by Norman DeWitt
The Biography of Epicurus by Diogenes Laertius. This includes the surviving letters of Epicurus, including those to Herodotus, Pythocles, and Menoeceus.
"On The Nature of Things" - by Lucretius (a poetic abridgement of Epicurus' "On Nature"
"Epicurus on Pleasure" - By Boris Nikolsky
The chapters on Epicurus in Gosling and Taylor's "The Greeks On Pleasure."
Cicero's "On Ends" - Torquatus Section
Cicero's "On The Nature of the Gods" - Velleius Section
The Inscription of Diogenes of Oinoanda - Martin Ferguson Smith translation
A Few Days In Athens" - Frances Wright
Lucian Core Texts on Epicurus: (1) Alexander the Oracle-Monger, (2) Hermotimus
Philodemus "On Methods of Inference" (De Lacy version, including his appendix on relationship of Epicurean canon to Aristotle and other Greeks)
"The Greeks on Pleasure" -Gosling & Taylor Sections on Epicurus, especially the section on katastematic and kinetic pleasure which explains why ultimately this distinction was not of great significance to Epicurus.
It is by no means essential or required that you have read these texts before participating in the forum, but your understanding of Epicurus will be much enhanced the more of these you have read. Feel free to join in on one or more of our conversation threads under various topics found throughout the forum, where you can to ask questions or to add in any of your insights as you study the Epicurean philosophy.

And time has also indicated to us that if you can find the time to read one book which will best explain classical Epicurean philosophy, as opposed to most modern "eclectic" interpretations of Epicurus, that book is Norman DeWitt's Epicurus And His Philosophy.

(If you have any questions regarding the usage of the forum or finding info, please post any questions in this thread).

Welcome to the forum!