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Experiental Avoidance of Pain / Aversion to Pain

  • Matteng
  • July 10, 2026 at 12:02 PM
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New Graphics: Are You On Team Epicurus? | Comparison Chart: Epicurus vs. Other Philosophies | Chart Of Key Epicurean Quotations | Accelerating Study Of Canonics Through Philodemus' "On Methods Of Inference" | Note to all users: If you have a problem posting in any forum, please message Cassius  

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    Matteng
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    • July 10, 2026 at 12:02 PM
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    Hi together,

    in a substack article Donald Robertson argues for the Stoic views of Emotion.

    Thereby there are some attacks and I think strawmens from Seneca about Epicurus view.

    What do you think ? There is the teaching against the Fear of Pain, and to Endure it and even to see it sometimes as good when it leads to the "better good" so Pleasure.

    And another question Can we match natural/necessary Desire in the same way as for Aversion ? Means reducing Desire also to reduce aversions ? Epicurean Courage would mean to conquer Pain and Fear.

    That is the article:

    Stoicism is not unemotional
    How not to be like a man made of oak or stone
    substack.com

    Main quote:

    "Against the Epicureans


    For this reason, Seneca elsewhere explains that whereas the goal of Epicureanism is “a mind immune to feeling”, this “unfeelingness” is actually the opposite of what the Stoics desire.

    Quote

    This is the difference between us Stoics and the Epicureans; our wise man overcomes every discomfort but feels it, theirs does not even feel it. (Letters, 9)

    The virtue of the Sage consists in his ability to endure painful feelings and rise above them, with magnanimity, while continuing to maintain his relationships and interaction with the world. Seneca returns to this point several times:

    Quote

    I do not withdraw the wise man from the category of man, nor do I deny to him the sense of pain as though he were a rock that has no feelings at all. I remember that he is made up of two parts: the one part is irrational, — it is this that may be bitten, burned, or hurt; the other part is rational, — it is this which holds resolutely to opinions, is courageous, and unconquerable. […] You must not think that our human virtue transcends nature; the wise man will tremble, will feel pain, will turn pale, for all these are sensations of the body. (Letters 71)

    The Epicurean ideal, usually described as ataraxia, or freedom from all disturbance (such as pain or anxiety), is normally contrasted with the Stoic ideal of apatheia, freedom from being overcome by passions not complete insensibility. As we’re told Zeno put it, what the Stoics meant by a “passion” is “an irrational and unnatural movement [feeling] in the psyche” and “an excessive impulse” or desire. Stoic apatheia therefore specifically means freedom from unhealthy, irrational, and excessive desires and emotions.

    This may be one reason why Stoicism has become popular with modern psychotherapists, whereas Epicureanism has not. The Stoic position corresponds much better with the goal of mental health as defined by modern psychology. Epicureanism sounds closer to what researchers today call “experiential avoidance”, meaning an urge to get rid of unpleasant or painful feelings. The excessive effort to avoid emotional disturbance has been found to correspond, not with emotional resilience, but with greater vulnerability and poorer mental health outcomes in the long-run. The Stoics, in other words, were closer to the truth than the Epicureans...."

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    Cassius
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    • July 10, 2026 at 12:23 PM
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    I may have more to say later but this is why you don't listen to stoics - or anyone who advoccates relief from pain rather than pleasure - as what Epicurus taught as the Supreme Good.

    The whole premise of the article is built on a false conception that Epicurus advocated tranquility ABOVE pleasure. If you want that, you should indeed be a Stoic.

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  • Pacatus
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    • July 10, 2026 at 12:45 PM
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    Quote from Matteng

    For this reason, Seneca elsewhere explains that whereas the goal of Epicureanism is “a mind immune to feeling”, this “unfeelingness” is actually the opposite of what the Stoics desire.

    Wow! I've always had respect for Robertson as one of the better translators of Stoicism for the modern world. But that is so egregiously wrong. He clearly did not do his due diligence on that. X(

    "We must try to make the end of the journey better than the beginning, as long as we are journeying; but when we come to the end, we must be happy and content." (Vatican Saying 48)

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    Cassius
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    • July 10, 2026 at 1:38 PM
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    Quote from Pacatus

    But that is so egregiously wrong. He clearly did not do his due diligence on that

    Unfortunately, it's equally if not more probable than he's got a sheet-full of citations from modern writers supporting him on that. Wrong, but they are legion.

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    • July 10, 2026 at 2:06 PM
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    Matt - In case you have not seen it, I have just updated my long-standing summary on the issue behind what Robertson is saying, which I believe needs to be taken in context of Plato's Philebus. This contains my most complete list of citations on the topic.

    The Full Cup Model: Pleasure, Purity, and the Limit That Answers Plato
    An analysis of the Epicurean 'fullness of pleasure' model -- showing that the doctrines of painlessness, the limit of pleasure, and the terms ataraxia and…
    epicurustoday.com
    • PDF

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    Kalosyni July 10, 2026 at 2:36 PM
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    Cassius July 10, 2026 at 2:06 PM
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