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  4. The "School of Athens" - By Raphael (1509 ce) - Where Is Epicurus?
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"School of Athens" - The grouping to the right of center

  • Cassius
  • May 23, 2021 at 3:08 PM
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    • May 23, 2021 at 3:08 PM
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    • May 23, 2021 at 10:49 PM
    • #2

    Without invoking any symbolic imagery, two of this figures SCREAM as being in accordance with two busts that I recognize, immediately.

    I don't know of anyone with such a characteristically long, pointed beard as ZENO OF CITIUM. This was a well known bust, and Zeno's features are strong.

    Screen Shot 2021-05-23 at 10.42.41 PM.png

    The same is true of the wide nose and shaggy face of ANTISTHENES.

    Screen Shot 2021-05-23 at 10.43.50 PM.png

    In another post, I suppose that the couple pointing to the bald, longe-bearded man in orange strike me as Crates of Thebes and his wife Hipparchia, so the inclusion of Zeno and Antisthenes would strongly indicate that these are Cynics and Stoics.

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    • May 23, 2021 at 10:56 PM
    • #3

    If I didn't know better, I'd say that stoic MARCUS AURELIUS had his arm around the shoulder of ZENO OF CITIUM, the founder of Stoicism. Perhaps it's even PYRRHO?

    Screen Shot 2021-05-23 at 10.50.55 PM.png

    At the same time, I think those two characters are also also distant candidates for Lucretius and Epicurus. I'd guess Zeno and Marcus Aurelius, as an impulse.

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    • May 24, 2021 at 5:38 AM
    • #4

    As to "Zeno" I agree about the beard, but doesn't Raphael have the figure as largely bald, which Zeno was not?

    As to the possibility of a figure being Marcus Aurelius, do we have any other examples of someone other than from pre-Christian Greece being in the fresco?

    Your reference to the colors has me asking this: I guess it's inevitable that colors are re-used, but I wonder if there is any pattern to the coloring of any of the outfits? (EDIT - I see Nate anticipated and at least partly answered my question here.)

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    • May 24, 2021 at 4:52 PM
    • #5

    Nate (or anyone) is there any historical or other reason to portray Zeno as fat as this orange-clad figure is shown? I agree about the beard, but the bald head combined with the very large size would seem to me to need some correlation too, or else they point in a different direction.

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    • May 24, 2021 at 5:16 PM
    • #6

    The figure's baldness is interesting, and also severely narrows our search.

    I only know of several Greek figures that are depicted as balding.

    Hippocrates:

    Archimedes:

    Xenocrates:

    There appear to be ten bald, or balding men in the School of Athens. Three of whom are Socrates, Plato, and Diogenes, so that leaves seven unidentified bald men:

    a. Screen Shot 2021-05-24 at 5.06.41 PM.png

    b. Screen Shot 2021-05-24 at 5.07.56 PM.png

    c. Screen Shot 2021-05-24 at 5.08.00 PM.png

    d. Screen Shot 2021-05-24 at 5.06.29 PM.png

    e. Screen Shot 2021-05-24 at 5.06.13 PM.png

    f. Screen Shot 2021-05-24 at 5.06.25 PM.png

    g. Screen Shot 2021-05-24 at 5.06.18 PM.png

    Nothing jumps out at me. I think though, that we can cross-reference the bald and balding figures, because there are significantly fewer of them, both in the painting, and in the history of philosophers, who generally seem to sport a shaggy hairstyle.

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    • May 24, 2021 at 8:13 PM
    • #7

    Good sleuthing to count the balding ones in the painting. We'd have to ask Elli about this, but I wonder if anything can be said about whether Greek men (ancient or modern) have a more or less tendency to go bald than Romans or other Europeans(?) I am by no means expert on the racial characteristics of Greeks but I wonder if anything can be said about their relative baldness. Maybe the number of balding men in this picture is an indication of using local figures as models rather than the busts - and maybe the sculptors tended to embellish the amount of hair?

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    • May 24, 2021 at 8:18 PM
    • #8

    Nate what about that pronounced downward pointed nose on the orange-balding figure. Of course we have to keep in mind Don's caveat, but the nose on the bust of Zeno doesn't seem to be so pronounced in pointing downward (?)

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