1. New
    1. Member Announcements
  2. Home
    1. Get Started - Activities
    2. Posting Policies
    3. Community Standards
    4. Terms of Use
    5. Moderator Team
    6. Site Map
    7. Quizzes
    8. Articles
      1. Featured Articles
      2. Blog Posts at EpicureanFriends
  3. Wiki
    1. Wiki Home
    2. FAQ
    3. Classical Epicureanism
    4. Physics
    5. Canonics
    6. Ethics
    7. Search Assistance
    8. Not NeoEpicurean
    9. Foundations
    10. Navigation Outlines
    11. Key Pages
  4. Forum
    1. New Activity
    2. New Threads
    3. Welcome
    4. General Discussion
    5. Featured
    6. Activism
    7. Shortcuts
    8. Dashboard
    9. Full Forum List
    10. Level 3+
    11. Most Discussed
  5. Podcast
    1. Lucretius Today Podcast
    2. Episode Guide
    3. Lucretius Today At Youtube
    4. EpicureanFriends Youtube Page
  6. Texts
    1. Overview
    2. Diogenes Laertius
    3. Principal Doctrines
    4. Vatican Sayings
    5. Lucretius
    6. Herodotus
    7. Pythocles
    8. Menoeceus
    9. Fragments - Usener Collection
    10. Torquatus On Ethics
    11. Velleius On Gods
    12. Greek/Latin Help
  7. Gallery
    1. Featured images
    2. Albums
    3. Latest Images
    4. Latest Comments
  8. Calendar
    1. Upcoming Events List
    2. Zoom Meetings
    3. This Month
    4. First Monday Zoom Meetings
    5. Wednesday Zoom Meeting
    6. Twentieth Zoom Meetings
    7. Zoom Meetings
  9. Other
    1. Featured Content
    2. Blog Posts
    3. Files
    4. Logbook
    5. EF ToDo List
    6. Link-Database
  • Login
  • Register
  • Search
This Thread
  • Everywhere
  • This Thread
  • This Forum
  • Forum
  • Articles
  • Blog Articles
  • Files
  • Gallery
  • Events
  • Pages
  • Wiki
  • Help
  • FAQ
  • More Options

Welcome To EpicureanFriends.com!

"Remember that you are mortal, and you have a limited time to live, and in devoting yourself to discussion of the nature of time and eternity you have seen things that have been, are now, and are to come."

Sign In Now
or
Register a new account
  1. New
    1. Member Announcements
  2. Home
    1. Get Started - Activities
    2. Posting Policies
    3. Community Standards
    4. Terms of Use
    5. Moderator Team
    6. Site Map
    7. Quizzes
    8. Articles
      1. Featured Articles
      2. Blog Posts at EpicureanFriends
  3. Wiki
    1. Wiki Home
    2. FAQ
    3. Classical Epicureanism
    4. Physics
    5. Canonics
    6. Ethics
    7. Search Assistance
    8. Not NeoEpicurean
    9. Foundations
    10. Navigation Outlines
    11. Key Pages
  4. Forum
    1. New Activity
    2. New Threads
    3. Welcome
    4. General Discussion
    5. Featured
    6. Activism
    7. Shortcuts
    8. Dashboard
    9. Full Forum List
    10. Level 3+
    11. Most Discussed
  5. Podcast
    1. Lucretius Today Podcast
    2. Episode Guide
    3. Lucretius Today At Youtube
    4. EpicureanFriends Youtube Page
  6. Texts
    1. Overview
    2. Diogenes Laertius
    3. Principal Doctrines
    4. Vatican Sayings
    5. Lucretius
    6. Herodotus
    7. Pythocles
    8. Menoeceus
    9. Fragments - Usener Collection
    10. Torquatus On Ethics
    11. Velleius On Gods
    12. Greek/Latin Help
  7. Gallery
    1. Featured images
    2. Albums
    3. Latest Images
    4. Latest Comments
  8. Calendar
    1. Upcoming Events List
    2. Zoom Meetings
    3. This Month
    4. First Monday Zoom Meetings
    5. Wednesday Zoom Meeting
    6. Twentieth Zoom Meetings
    7. Zoom Meetings
  9. Other
    1. Featured Content
    2. Blog Posts
    3. Files
    4. Logbook
    5. EF ToDo List
    6. Link-Database
  1. New
    1. Member Announcements
  2. Home
    1. Get Started - Activities
    2. Posting Policies
    3. Community Standards
    4. Terms of Use
    5. Moderator Team
    6. Site Map
    7. Quizzes
    8. Articles
      1. Featured Articles
      2. Blog Posts at EpicureanFriends
  3. Wiki
    1. Wiki Home
    2. FAQ
    3. Classical Epicureanism
    4. Physics
    5. Canonics
    6. Ethics
    7. Search Assistance
    8. Not NeoEpicurean
    9. Foundations
    10. Navigation Outlines
    11. Key Pages
  4. Forum
    1. New Activity
    2. New Threads
    3. Welcome
    4. General Discussion
    5. Featured
    6. Activism
    7. Shortcuts
    8. Dashboard
    9. Full Forum List
    10. Level 3+
    11. Most Discussed
  5. Podcast
    1. Lucretius Today Podcast
    2. Episode Guide
    3. Lucretius Today At Youtube
    4. EpicureanFriends Youtube Page
  6. Texts
    1. Overview
    2. Diogenes Laertius
    3. Principal Doctrines
    4. Vatican Sayings
    5. Lucretius
    6. Herodotus
    7. Pythocles
    8. Menoeceus
    9. Fragments - Usener Collection
    10. Torquatus On Ethics
    11. Velleius On Gods
    12. Greek/Latin Help
  7. Gallery
    1. Featured images
    2. Albums
    3. Latest Images
    4. Latest Comments
  8. Calendar
    1. Upcoming Events List
    2. Zoom Meetings
    3. This Month
    4. First Monday Zoom Meetings
    5. Wednesday Zoom Meeting
    6. Twentieth Zoom Meetings
    7. Zoom Meetings
  9. Other
    1. Featured Content
    2. Blog Posts
    3. Files
    4. Logbook
    5. EF ToDo List
    6. Link-Database
  1. EpicureanFriends - Home of Classical Epicurean Philosophy
  2. Forum
  3. Other Thinkers Relevant To Epicurus
  4. Virgil
  • Sidebar
  • Sidebar

Virgil's Reference To Lucretius in "The Georgics"

  • Cassius
  • August 3, 2019 at 11:55 AM
  • Go to last post
Regularly Checking In On A Small Screen Device? Bookmark THIS page!
  • Online
    Cassius
    05 - Administrator
    Points
    101,868
    Posts
    13,947
    Quizzes
    9
    Quiz rate
    100.0 %
    • August 3, 2019 at 11:55 AM
    • #1

    Here is a reminder of what someone who had full access to Epicurean texts, teachers, and friends, stressed as important about Epicurean philosophy: The key to Happiness is in understanding how Nature works, and it is this knowledge which allows us to drive away all fears, including fear of "fate" and of punishment after death.

    (from Virgil's "Georgics" 2.490)


    Excerpt from Wikipedia on Virgil's Georgics

    :

    The two predominant philosophical schools in Rome during Virgil's lifetime were Stoicism and Epicureanism. Of these two, the Epicurean strain is predominant not only in the Georgics but also in Virgil's social and intellectual milieu. Varius Rufus, a close friend of Virgil and the man who published the Aeneid after Virgil's death, had Epicurean tastes, as did Horace and his patron Maecenas.

    The philosophical text with the greatest influence on the Georgics as a whole was Lucretius' Epicurean epic De Rerum Natura. G. B. Conte notes, citing the programmatic statement in Georgics 2.490–502, which draws from De Rerum Natura 1.78–9, "the basic impulse for the Georgics came from a dialogue with Lucretius." Likewise, David West remarks in his discussion of the plague in the third book, Virgil is "saturated with the poetry of Lucretius, and its words, phrases, thought and rhythms have merged in his mind, and become transmuted into an original work of poetic art."


  • Joshua
    05 - Administrator
    Points
    14,851
    Posts
    1,882
    Quizzes
    3
    Quiz rate
    95.8 %
    • November 14, 2023 at 9:35 PM
    • #2

    Aulus Gellius on Virgil's imitation of Lucretius; Here

    Quote

    The positive assertion of Julius Hyginus that he had read a manuscript of Virgil from the poet's own household, in which there was written et ora tristia temptantum sensus torquebit amaror and not the usual reading, sensu torquebit amaro. Nearly everyone reads these lines from the Georgics of Virgil in this way: At sapor indicium faciet manifestus et ora Tristia temptantum sensu torquebit amaro. Hyginus, however, on my word no obscure grammarian, in the Commentaries which he wrote on Virgil, declares and insists that it was not this that Virgil left, but what he himself found in a copy which had come from the home and family of the poet: et ora Tristia temptantum sensus torquebit amaror. and this reading has commended itself, not to Hyginus alone, but also to many other learned men, because it seems absurd to say "the taste will distort with its bitter sensation." "Since," they say, "taste itself is a sensation, it cannot have another sensation in itself, but it is exactly as if one should say, 'the sensation will distort with a bitter sensation.' . Moreover, when I had read Hyginus' note to Favorinus, and the strangeness and harshness of the phrase "sensu torquebit amaro" at once displeased him, he said with a laugh, "I am ready to swear by Jupiter and the stone, which is considered the most sacred of oaths, that Virgil never wrote that, but I believe that Hyginus is right. For Virgil was not the first to coin that word arbitrarily, but he found it in the poems of Lucretius and made use of it, not disdaining to follow the authority of a poet who excelled in talent and power of expression." The passage, from the fourth book of Lucretius, reads as follows: dilutaque contra Cum tuimur misceri absinthia, tangit amaror. And in fact we see that Virgil imitated, not only single words of Lucretius, but often almost whole lines and passages.

Unread Threads

    1. Title
    2. Replies
    3. Last Reply
    1. ⟐ as the symbol of the philosophy of Epicurus 76

      • Like 2
      • michelepinto
      • March 18, 2021 at 11:59 AM
      • General Discussion
      • michelepinto
      • May 20, 2025 at 7:38 PM
    2. Replies
      76
      Views
      9k
      76
    3. Cassius

      May 20, 2025 at 7:38 PM
    1. "All Models Are Wrong, But Some Are Useful" 5

      • Like 3
      • Cassius
      • January 21, 2024 at 11:21 AM
      • General Discussion
      • Cassius
      • May 20, 2025 at 5:35 PM
    2. Replies
      5
      Views
      1.3k
      5
    3. Novem

      May 20, 2025 at 5:35 PM
    1. Analysing movies through an Epicurean lens 16

      • Like 1
      • Rolf
      • May 12, 2025 at 4:54 PM
      • General Discussion
      • Rolf
      • May 19, 2025 at 12:45 AM
    2. Replies
      16
      Views
      903
      16
    3. Matteng

      May 19, 2025 at 12:45 AM
    1. Is All Desire Painful? How Would Epicurus Answer? 24

      • Like 1
      • Cassius
      • May 7, 2025 at 10:02 PM
      • General Discussion
      • Cassius
      • May 10, 2025 at 3:42 PM
    2. Replies
      24
      Views
      1.3k
      24
    3. sanantoniogarden

      May 10, 2025 at 3:42 PM
    1. Pompeii Then and Now 7

      • Like 2
      • kochiekoch
      • January 22, 2025 at 1:19 PM
      • General Discussion
      • kochiekoch
      • May 8, 2025 at 3:50 PM
    2. Replies
      7
      Views
      1.2k
      7
    3. kochiekoch

      May 8, 2025 at 3:50 PM

Latest Posts

  • Happy Twentieth of May 2025!

    Don May 20, 2025 at 9:07 PM
  • ⟐ as the symbol of the philosophy of Epicurus

    Cassius May 20, 2025 at 7:38 PM
  • "All Models Are Wrong, But Some Are Useful"

    Novem May 20, 2025 at 5:35 PM
  • Article: Scientists in a race to discover why our Universe exists

    kochiekoch May 20, 2025 at 1:26 PM
  • Episode 281 - Is Pain The Greatest Evil - Or Even An Evil At All? - Part One - Not Yet Recorded

    Eikadistes May 19, 2025 at 6:17 PM
  • New "TWENTIERS" Website

    Cassius May 19, 2025 at 4:30 PM
  • Sabine Hossenfelder - Why the Multiverse Is Religion

    Eikadistes May 19, 2025 at 3:39 PM
  • What Makes Someone "An Epicurean?"

    Eikadistes May 19, 2025 at 1:06 PM
  • Analysing movies through an Epicurean lens

    Matteng May 19, 2025 at 12:45 AM
  • Personal mottos?

    Kalosyni May 18, 2025 at 9:22 AM

EpicureanFriends - Classical Epicurean Philosophy

  1. Home
    1. About Us
    2. Classical Epicurean Philosophy
  2. Wiki
    1. Getting Started
  3. Frequently Asked Questions
    1. Site Map
  4. Forum
    1. Latest Threads
    2. Featured Threads
    3. Unread Posts
  5. Texts
    1. Core Texts
    2. Biography of Epicurus
    3. Lucretius
  6. Articles
    1. Latest Articles
  7. Gallery
    1. Featured Images
  8. Calendar
    1. This Month At EpicureanFriends
Powered by WoltLab Suite™ 6.0.22
Style: Inspire by cls-design
Stylename
Inspire
Manufacturer
cls-design
Licence
Commercial styles
Help
Supportforum
Visit cls-design