1. New
  2. Home
    1. Get Started - Activities
    2. Posting Policies
    3. Community Standards
    4. Terms of Use
    5. Moderator Team
    6. Member Announcements
    7. Site Map
    8. Quizzes
    9. Articles
      1. Featured Articles
    10. All Blog Posts
      1. Elli's Blog / Articles
  3. Wiki
    1. Wiki Home
    2. FAQ
    3. Classical Epicureanism
    4. Physics
    5. Canonics
    6. Ethics
    7. Search Assistance
    8. Not NeoEpicurean
    9. Foundations
    10. Navigation Outlines
    11. Key Pages
  4. Forum
    1. New Activity
    2. New Threads
    3. Welcome
    4. General Discussion
    5. Featured
    6. Activism
    7. Shortcuts
    8. Dashboard
    9. Full Forum List
    10. Level 3+
    11. Most Discussed
  5. Podcast
    1. Lucretius Today Podcast
    2. Episode Guide
    3. Lucretius Today At Youtube
    4. EpicureanFriends Youtube Page
  6. Texts
    1. Overview
    2. Diogenes Laertius
    3. Principal Doctrines
    4. Vatican Sayings
    5. Lucretius
    6. Herodotus
    7. Pythocles
    8. Menoeceus
    9. Fragments - Usener Collection
    10. Torquatus On Ethics
    11. Velleius On Gods
    12. Greek/Latin Help
  7. Gallery
    1. Featured images
    2. Albums
    3. Latest Images
    4. Latest Comments
  8. Calendar
    1. Upcoming Events List
    2. Zoom Meetings
    3. This Month
    4. Sunday Zoom Meetings
    5. First Monday Zoom Meetings
    6. Wednesday Zoom Meeting
    7. Twentieth Zoom Meetings
    8. Zoom Meetings
  9. Other
    1. Featured Content
    2. Blog Posts
    3. Files
    4. Logbook
    5. EF ToDo List
    6. Link-Database
  • Login
  • Register
  • Search
Wiki
  • Everywhere
  • Forum
  • Articles
  • Blog Articles
  • Files
  • Gallery
  • Events
  • Pages
  • Wiki
  • Help
  • FAQ
  • More Options

Welcome To EpicureanFriends.com!

"Remember that you are mortal, and you have a limited time to live, and in devoting yourself to discussion of the nature of time and eternity you have seen things that have been, are now, and are to come."

Sign In Now
or
Register a new account
  1. New
  2. Home
    1. Get Started - Activities
    2. Posting Policies
    3. Community Standards
    4. Terms of Use
    5. Moderator Team
    6. Member Announcements
    7. Site Map
    8. Quizzes
    9. Articles
      1. Featured Articles
    10. All Blog Posts
      1. Elli's Blog / Articles
  3. Wiki
    1. Wiki Home
    2. FAQ
    3. Classical Epicureanism
    4. Physics
    5. Canonics
    6. Ethics
    7. Search Assistance
    8. Not NeoEpicurean
    9. Foundations
    10. Navigation Outlines
    11. Key Pages
  4. Forum
    1. New Activity
    2. New Threads
    3. Welcome
    4. General Discussion
    5. Featured
    6. Activism
    7. Shortcuts
    8. Dashboard
    9. Full Forum List
    10. Level 3+
    11. Most Discussed
  5. Podcast
    1. Lucretius Today Podcast
    2. Episode Guide
    3. Lucretius Today At Youtube
    4. EpicureanFriends Youtube Page
  6. Texts
    1. Overview
    2. Diogenes Laertius
    3. Principal Doctrines
    4. Vatican Sayings
    5. Lucretius
    6. Herodotus
    7. Pythocles
    8. Menoeceus
    9. Fragments - Usener Collection
    10. Torquatus On Ethics
    11. Velleius On Gods
    12. Greek/Latin Help
  7. Gallery
    1. Featured images
    2. Albums
    3. Latest Images
    4. Latest Comments
  8. Calendar
    1. Upcoming Events List
    2. Zoom Meetings
    3. This Month
    4. Sunday Zoom Meetings
    5. First Monday Zoom Meetings
    6. Wednesday Zoom Meeting
    7. Twentieth Zoom Meetings
    8. Zoom Meetings
  9. Other
    1. Featured Content
    2. Blog Posts
    3. Files
    4. Logbook
    5. EF ToDo List
    6. Link-Database
  1. New
  2. Home
    1. Get Started - Activities
    2. Posting Policies
    3. Community Standards
    4. Terms of Use
    5. Moderator Team
    6. Member Announcements
    7. Site Map
    8. Quizzes
    9. Articles
      1. Featured Articles
    10. All Blog Posts
      1. Elli's Blog / Articles
  3. Wiki
    1. Wiki Home
    2. FAQ
    3. Classical Epicureanism
    4. Physics
    5. Canonics
    6. Ethics
    7. Search Assistance
    8. Not NeoEpicurean
    9. Foundations
    10. Navigation Outlines
    11. Key Pages
  4. Forum
    1. New Activity
    2. New Threads
    3. Welcome
    4. General Discussion
    5. Featured
    6. Activism
    7. Shortcuts
    8. Dashboard
    9. Full Forum List
    10. Level 3+
    11. Most Discussed
  5. Podcast
    1. Lucretius Today Podcast
    2. Episode Guide
    3. Lucretius Today At Youtube
    4. EpicureanFriends Youtube Page
  6. Texts
    1. Overview
    2. Diogenes Laertius
    3. Principal Doctrines
    4. Vatican Sayings
    5. Lucretius
    6. Herodotus
    7. Pythocles
    8. Menoeceus
    9. Fragments - Usener Collection
    10. Torquatus On Ethics
    11. Velleius On Gods
    12. Greek/Latin Help
  7. Gallery
    1. Featured images
    2. Albums
    3. Latest Images
    4. Latest Comments
  8. Calendar
    1. Upcoming Events List
    2. Zoom Meetings
    3. This Month
    4. Sunday Zoom Meetings
    5. First Monday Zoom Meetings
    6. Wednesday Zoom Meeting
    7. Twentieth Zoom Meetings
    8. Zoom Meetings
  9. Other
    1. Featured Content
    2. Blog Posts
    3. Files
    4. Logbook
    5. EF ToDo List
    6. Link-Database
  1. EpicureanFriends - Home of Classical Epicurean Philosophy
  2. EpicureanFriends.com Wiki
  • Sidebar
  • Sidebar

PD04

  • Cassius
  • April 11, 2021 at 7:21 PM
  • July 24, 2023 at 5:34 PM
  • 2,879 times viewed
  • 1 comment
Regularly Checking In On A Small Screen Device? Bookmark THIS page!
  • "Pain does not last continuously in the flesh, but the acutest pain is there for a very short time, and even that which just exceeds the pleasure in the flesh does not continue for many days at once. But chronic illnesses permit a predominance of pleasure over pain in the flesh." Epicurus PD4 (Bailey)

    “Pain does not abide continuously in the flesh, but in its extremity it is present only a very short time. That pain which only just exceeds the pleasure in the flesh, does not last many days. But long diseases have in them more that is pleasant than painful to the flesh.” Yonge (1853)

    “Continuous pain does not last long in the flesh, and pain, if extreme, is present a very short time, and even that degree of pain which barely outweighs pleasure in the flesh does not occur for many days together. Illnesses of long duration even permit of an excess of pleasure over pain in the flesh.” Hicks (1910)

    “Continuous pain does not last long in the flesh ; on the contrary, pain, if extreme, is present a very short time, and even that degree of pain which barely outweighs pleasure in the flesh does not last for many days together. Illnesses of long duration even permit of an excess of pleasure over pain in the flesh.” Hicks (1925) “Pain does not last continuously in the flesh, but the acutest pain is there for a very short time, and even that which just exceeds the pleasure in the flesh does not continue for many days at once. But chronic illnesses permit a predominance of pleasure over pain in the flesh.” Bailey (1926)

    “Pain does not prevail continuously in the flesh but the peak of it is present for the briefest interval, and the pain that barely exceeds the pleasure in the flesh is not with us many days, while protracted illnesses have an excess of pleasure over pain in the flesh." De Witt, Epicurus and His Philosophy 244 (1954)

    “Continuous bodily suffering does not last long. Intense pain is very brief, and even pain that barely outweighs physical pleasure does not last many days. Long illnesses permit physical pleasures that are greater than the pain.” Geer (1964)

    “Pain does not last continuously in the flesh: when acute it is there for a very short time, while the pain which just exceeds the pleasure in the flesh does not persist for many days; and chronic illnesses contain an excess of pleasure in the flesh over pain.” Long, The Hellenistic Philosophers 115 (1987)

    “Pain does not dwell continuously in the flesh. Extreme pain is present but a very brief time, and that which barely exceeds bodily pleasure continues no more than a few days. But chronic illness allows greater pleasure than pain in the flesh. ” O'Connor (1993)

    “The feeling of pain does not linger continuously in the flesh; rather, the sharpest is present for the shortest time, while what merely exceeds the feeling of pleasure in the flesh lasts only a few days. And diseases which last a long time involve feelings of pleasure which exceed feelings of pain.” Inwood & Gerson (1994)

    “Continuous physical pain does not last long. Instead, extreme pain lasts only a very short time, and even less-extreme pain does not last for many days at once. Even protracted diseases allow periods of physical comfort that exceed feelings of pain.” Anderson (2004)

    “What produces pain does not remain constantly in the body over a long period of time; it is rather that the maximal pain persists for the least span of time, and even that bodily pain which barely exceeds pleasure does not continue to happen for many days <in a row.> And, indeed, chronic illnesses themselves have an excess of what produces bodily pleasure over what is productive of pain.” Makridis (2005)

    “Pain does not last continuously in the flesh; instead, the sharpest pain lasts the shortest time, a pain that exceeds bodily pleasure lasts only a few days, and diseases that last a long time involve delights that exceed their pains.” Saint-Andre (2008) “Bodily pain does not last continuously. The peak is present for a very brief period, and pains that barely exceed the state of bodily pleasure do not continue for many days. On the other hand, protracted illnesses show a balance of bodily pleasure over pain.” Strodach (2012)

    “Pain does not last long in the flesh; in fact, extreme pain is present for the briefest time, while that which hardly outweighs pleasure does not last for many days. And illnesses that are prolonged may even afford the flesh more pleasure than pain.” Mensch (2018)

    “Pain does not continue for long in the flesh. Rather, the most intense pain lasts the shortest time; any pain that exceeds pleasant feeling in the flesh does not last many days; and lengthy infrmities have more pleasant feeling in the flesh than pain.” White (2021)

    “Pain does not abide continuously in the flesh, but in its extremity it is present only a very short time. That pain which only just exceeds the pleasure in the flesh, does not last many days. But long diseases have in them more that is pleasant than painful to the flesh.” Yonge (1853)

    “Continuous pain does not last long in the flesh, and pain, if extreme, is present a very short time, and even that degree of pain which barely outweighs pleasure in the flesh does not occur for many days together. Illnesses of long duration even permit of an excess of pleasure over pain in the flesh.” Hicks (1910)

    “Continuous pain does not last long in the flesh ; on the contrary, pain, if extreme, is present a very short time, and even that degree of pain which barely outweighs pleasure in the flesh does not last for many days together. Illnesses of long duration even permit of an excess of pleasure over pain in the flesh.” Hicks (1925) “Pain does not last continuously in the flesh, but the acutest pain is there for a very short time, and even that which just exceeds the pleasure in the flesh does not continue for many days at once. But chronic illnesses permit a predominance of pleasure over pain in the flesh.” Bailey (1926)

    “Pain does not prevail continuously in the flesh but the peak of it is present for the briefest interval, and the pain that barely exceeds the pleasure in the flesh is not with us many days, while protracted illnesses have an excess of pleasure over pain in the flesh." De Witt, Epicurus and His Philosophy 244 (1954)

    “Continuous bodily suffering does not last long. Intense pain is very brief, and even pain that barely outweighs physical pleasure does not last many days. Long illnesses permit physical pleasures that are greater than the pain.” Geer (1964)

    “Pain does not last continuously in the flesh: when acute it is there for a very short time, while the pain which just exceeds the pleasure in the flesh does not persist for many days; and chronic illnesses contain an excess of pleasure in the flesh over pain.” Long, The Hellenistic Philosophers 115 (1987)

    “Pain does not dwell continuously in the flesh. Extreme pain is present but a very brief time, and that which barely exceeds bodily pleasure continues no more than a few days. But chronic illness allows greater pleasure than pain in the flesh. ” O'Connor (1993)

    “The feeling of pain does not linger continuously in the flesh; rather, the sharpest is present for the shortest time, while what merely exceeds the feeling of pleasure in the flesh lasts only a few days. And diseases which last a long time involve feelings of pleasure which exceed feelings of pain.” Inwood & Gerson (1994)

    “Continuous physical pain does not last long. Instead, extreme pain lasts only a very short time, and even less-extreme pain does not last for many days at once. Even protracted diseases allow periods of physical comfort that exceed feelings of pain.” Anderson (2004)

    “What produces pain does not remain constantly in the body over a long period of time; it is rather that the maximal pain persists for the least span of time, and even that bodily pain which barely exceeds pleasure does not continue to happen for many days <in a row.> And, indeed, chronic illnesses themselves have an excess of what produces bodily pleasure over what is productive of pain.” Makridis (2005)

    “Pain does not last continuously in the flesh; instead, the sharpest pain lasts the shortest time, a pain that exceeds bodily pleasure lasts only a few days, and diseases that last a long time involve delights that exceed their pains.” Saint-Andre (2008) “Bodily pain does not last continuously. The peak is present for a very brief period, and pains that barely exceed the state of bodily pleasure do not continue for many days. On the other hand, protracted illnesses show a balance of bodily pleasure over pain.” Strodach (2012)

    “Pain does not last long in the flesh; in fact, extreme pain is present for the briefest time, while that which hardly outweighs pleasure does not last for many days. And illnesses that are prolonged may even afford the flesh more pleasure than pain.” Mensch (2018)

    “Pain does not continue for long in the flesh. Rather, the most intense pain lasts the shortest time; any pain that exceeds pleasant feeling in the flesh does not last many days; and lengthy infirmities have more pleasant feeling in the flesh than pain.” White (2021)



    Dewitt commentary is below from page 244 of "Epicurus and His Philosophy." This comment is among DeWitt's rare criticisms of Epicurus, but more can be done with this, and we should be able to find Platonic doctrine of which PD04 would constitute a refutation (probably related to Platonic doctrine also being criticized in PD03).

    For Discussion of this topic see: Doctrine 4 - Pain does not last continuously in the flesh...

    • PD04

Share

  • Previous entry PD03
  • Next entry PD05

Comments 1

Cassius
February 27, 2022 at 7:37 AM

For Discussion of this topic see: Doctrine 4 - Pain does not last continuously in the flesh...

  • Changelog
  • PDF

Unread Threads

    1. Title
    2. Replies
    3. Last Reply
    1. Who are capable of figuring the problem out 5

      • Like 1
      • Patrikios
      • June 5, 2025 at 4:25 PM
      • General Discussion
      • Patrikios
      • June 6, 2025 at 6:54 PM
    2. Replies
      5
      Views
      289
      5
    3. Patrikios

      June 6, 2025 at 6:54 PM
    1. What fears does modern science remove, as Epicurean physics did in antiquity? 31

      • Like 5
      • sanantoniogarden
      • June 2, 2025 at 3:35 PM
      • General Discussion
      • sanantoniogarden
      • June 6, 2025 at 2:05 PM
    2. Replies
      31
      Views
      899
      31
    3. Don

      June 6, 2025 at 2:05 PM
    1. Porphyry - Letter to Marcella -"Vain Is the Word of the Philosopher..." 17

      • Like 1
      • Cassius
      • June 12, 2023 at 11:34 AM
      • Usener Collection
      • Cassius
      • June 3, 2025 at 11:17 PM
    2. Replies
      17
      Views
      5.8k
      17
    3. Bryan

      June 3, 2025 at 11:17 PM
    1. Daily life of ancient Epicureans / 21st Century Epicureans 38

      • Like 3
      • Robert
      • May 21, 2025 at 8:23 PM
      • General Discussion
      • Robert
      • May 29, 2025 at 1:44 PM
    2. Replies
      38
      Views
      2.8k
      38
    3. Pacatus

      May 29, 2025 at 1:44 PM
    1. Emily Austin's "LIving For Pleasure" Wins Award. (H/T to Lowri for finding this!)

      • Like 4
      • Cassius
      • May 28, 2025 at 10:57 PM
      • General Discussion
      • Cassius
      • May 28, 2025 at 10:57 PM
    2. Replies
      0
      Views
      249

Wiki Categories

  1. Wiki Index 2
  2. EpicureanFriends Organizational Documents 10
  3. Canonics / Epistemology 8
  4. Physics / Nature of the Universe (Includes "Gods") 10
  5. Ethics / How To Live 15
  6. Texts 71
    1. Lucretius 4
    2. Epicurus 3
  7. Other Resources 35
    1. Joshua's Quotations From the Lucretius Today Podcast 9
    2. Self Study Courses 3
    3. Techniques for Better Living 3
    4. General / Use of The Lexicon 2
    5. Glossary of Greek and Latin Terms 3
    6. Epicurean History 3

Wiki Home

Latest Posts

  • Tsouna's On Choices and Avoidances

    Robert June 8, 2025 at 1:37 AM
  • Episode 285 - Not Yet Recorded - Cicero Attacks Epicurus' PD04 And Says Virtue And Honor Is the Way To Overcome Bodily Pain

    Cassius June 7, 2025 at 3:12 PM
  • Updated Thoughts on the Question of "Peace and Safety" in the Works of Norman Dewitt

    Joshua June 7, 2025 at 2:02 PM
  • Who are capable of figuring the problem out

    Patrikios June 6, 2025 at 6:54 PM
  • What fears does modern science remove, as Epicurean physics did in antiquity?

    Don June 6, 2025 at 2:05 PM
  • Sunday, June 15 - Topic: The Letter of Cosma Raimondi

    Cassius June 6, 2025 at 1:46 PM
  • Welcome Balin!

    sanantoniogarden June 6, 2025 at 1:08 PM
  • Sunday, June 8, 2025 - Discussion Topic - "Practice" In Relation To Pain, Pleasure, and Happiness

    Cassius June 6, 2025 at 9:26 AM
  • What if Kyriai Doxai was NOT a list?

    Don June 5, 2025 at 7:12 AM
  • EpicureanFriends WIKI 2025 - Upgrades, Revisions, Planning

    Cassius June 4, 2025 at 2:23 PM

Contributors in this entry

  1. Cassius 8 changes

EpicureanFriends - Classical Epicurean Philosophy

  1. Home
    1. About Us
    2. Classical Epicurean Philosophy
  2. Wiki
    1. Getting Started
  3. Frequently Asked Questions
    1. Site Map
  4. Forum
    1. Latest Threads
    2. Featured Threads
    3. Unread Posts
  5. Texts
    1. Core Texts
    2. Biography of Epicurus
    3. Lucretius
  6. Articles
    1. Latest Articles
  7. Gallery
    1. Featured Images
  8. Calendar
    1. This Month At EpicureanFriends
Lexicon 7.1.12, developed by www.viecode.com
Powered by WoltLab Suite™ 6.0.22
Style: Inspire by cls-design
Stylename
Inspire
Manufacturer
cls-design
Licence
Commercial styles
Help
Supportforum
Visit cls-design