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Welcome Stefancuvasile

  • Cassius
  • June 28, 2025 at 7:15 AM
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Sunday Weekly Zoom.  This and every upcoming Sunday at 12:30 PM EDT we will continue our new series of Zoom meetings targeted for a time when more of our participants worldwide can attend.   This week's discussion topic: "Nothing Can Be Created From Nothing." To find out how to attend CLICK HERE. To read more on the discussion topic CLICK HERE.
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  • Post by Stefancuvasile (June 28, 2025 at 7:15 AM).

    This post was deleted by the author themselves: English (June 28, 2025 at 10:07 AM).
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    • June 28, 2025 at 8:34 AM
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    Welcome Stefancuvasile

    There is one last step to complete your registration:

    All new registrants must post a response to this message here in this welcome thread (we do this in order to minimize spam registrations).

    You must post your response within 24 hours, or your account will be subject to deletion.

    Please say "Hello" by introducing yourself, tell us what prompted your interest in Epicureanism and which particular aspects of Epicureanism most interest you, and/or post a question.

    This forum is the place for students of Epicurus to coordinate their studies and work together to promote the philosophy of Epicurus. Please remember that all posting here is subject to our Community Standards and associated Terms of Use. Please be sure to read that document to understand our ground rules.

    Please understand that the leaders of this forum are well aware that many fans of Epicurus may have sincerely-held views of what Epicurus taught that are incompatible with the purposes and standards of this forum. This forum is dedicated exclusively to the study and support of people who are committed to classical Epicurean views. As a result, this forum is not for people who seek to mix and match Epicurean views with positions that are inherently inconsistent with the core teachings of Epicurus.

    All of us who are here have arrived at our respect for Epicurus after long journeys through other philosophies, and we do not demand of others what we were not able to do ourselves. Epicurean philosophy is very different from most other philosophies, and it takes time to understand how deep those differences really are. That's why we have membership levels here at the forum which allow for new participants to discuss and develop their own learning, but it's also why we have standards that will lead in some cases to arguments being limited, and even participants being removed, when the purposes of the community require it. Epicurean philosophy is not inherently democratic, or committed to unlimited free speech, or devoted to any other form of organization other than the pursuit of truth and happy living through pleasure as explained in the principles of Epicurean philosophy.

    One way you can be assured of your time here will be productive is to tell us a little about yourself and your background in reading Epicurean texts. It would also be helpful if you could tell us how you found this forum, and any particular areas of interest that you already have.

    You can also check out our Getting Started page for ideas on how to use this website.

    We have found over the years that there are a number of key texts and references which most all serious students of Epicurus will want to read and evaluate for themselves. Those include the following.

    "Epicurus and His Philosophy" by Norman DeWitt

    The Biography of Epicurus by Diogenes Laertius. This includes the surviving letters of Epicurus, including those to Herodotus, Pythocles, and Menoeceus.

    "On The Nature of Things" - by Lucretius (a poetic abridgement of Epicurus' "On Nature"

    "Epicurus on Pleasure" - By Boris Nikolsky

    The chapters on Epicurus in Gosling and Taylor's "The Greeks On Pleasure."

    Cicero's "On Ends" - Torquatus Section

    Cicero's "On The Nature of the Gods" - Velleius Section

    The Inscription of Diogenes of Oinoanda - Martin Ferguson Smith translation

    A Few Days In Athens" - Frances Wright

    Lucian Core Texts on Epicurus: (1) Alexander the Oracle-Monger, (2) Hermotimus

    Philodemus "On Methods of Inference" (De Lacy version, including his appendix on relationship of Epicurean canon to Aristotle and other Greeks)

    "The Greeks on Pleasure" -Gosling & Taylor Sections on Epicurus, especially the section on katastematic and kinetic pleasure which explains why ultimately this distinction was not of great significance to Epicurus.

    It is by no means essential or required that you have read these texts before participating in the forum, but your understanding of Epicurus will be much enhanced the more of these you have read. Feel free to join in on one or more of our conversation threads under various topics found throughout the forum, where you can to ask questions or to add in any of your insights as you study the Epicurean philosophy.

    And time has also indicated to us that if you can find the time to read one book which will best explain classical Epicurean philosophy, as opposed to most modern "eclectic" interpretations of Epicurus, that book is Norman DeWitt's Epicurus And His Philosophy.

    (If you have any questions regarding the usage of the forum or finding info, please post any questions in this thread).

    Welcome to the forum!

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    • June 28, 2025 at 8:36 AM
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    Stefan we are an english-only forum. Can you translate please?

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    • June 28, 2025 at 10:14 AM
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    Cupiditas (temptation) directly affects mental balance (ataraxia) and bodily comfort (atonia).
    Ataraxia (peace of mind) is impossible if temptations (cupiditas) are not kept under control, and if the body is not in harmony (atonia).
    Atonia (absence of bodily pain) is necessary for mental peace (ataraxia) and becomes difficult to achieve if there are excessive temptations (cupiditas).
    Thus, each state is strictly linked to the other two, in absolute dependence, forming an inseparable triangle. Without strict harmony between all three, maximum Epicurean efficiency is impossible.
    These states aroused my curiosity.

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    • June 28, 2025 at 10:52 AM
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    Most of those is a controversial assertion, but we welcome you to discuss them with us. As usual, we ask that you tell us about your background and interest in Epicurus so we can engage in conversation and understand your purpose for creating an account. Thanks!

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    • June 28, 2025 at 11:45 AM
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    Hello and thank you for the warm welcome!

    I first encountered Epicurus’s philosophy in college when I read the “Letter to Menoeceus” and was fascinated by the idea of ataraxia—inner tranquility achieved by eliminating unfounded fears, especially those concerning the gods and death. Later, I studied the “Principal Doctrines” and research on the community at the Garden, where friendship was regarded as the foundation of a happy life.

    I created this account to continue exchanging ideas with fellow enthusiasts of Epicureanism and to explore together how ancient teachings can be applied to today’s challenges—from managing anxiety to finding balance in a digital world.

    I look forward to learning about your interests and questions regarding Epicurus and his circle of friends!

  • Martin
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    • June 28, 2025 at 12:33 PM
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    Welcome Stefancuvasile!

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    • June 28, 2025 at 1:08 PM
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    Stefancuvasile Welcome to the forum!

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    • June 28, 2025 at 1:12 PM
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    Stefancuvasile thank you for the very knowledgeable posts you have made already. Most of our regulars are not professional philosophers -- are you one by training or self-taught?

    Also, as we look to constantly improve the forum, can you tell us how you found the forum?

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