
Post by Stefancuvasile (June 28, 2025 at 7:15 AM ).
This post was deleted by the author themselves: English (June 28, 2025 at 10:07 AM ).
Welcome Stefancuvasile
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All of us who are here have arrived at our respect for Epicurus after long journeys through other philosophies, and we do not demand of others what we were not able to do ourselves. Epicurean philosophy is very different from most other philosophies, and it takes time to understand how deep those differences really are. That's why we have membership levels here at the forum which allow for new participants to discuss and develop their own learning, but it's also why we have standards that will lead in some cases to arguments being limited, and even participants being removed, when the purposes of the community require it. Epicurean philosophy is not inherently democratic, or committed to unlimited free speech, or devoted to any other form of organization other than the pursuit of truth and happy living through pleasure as explained in the principles of Epicurean philosophy.
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We have found over the years that there are a number of key texts and references which most all serious students of Epicurus will want to read and evaluate for themselves. Those include the following.
"Epicurus and His Philosophy" by Norman DeWitt
The Biography of Epicurus by Diogenes Laertius. This includes the surviving letters of Epicurus, including those to Herodotus, Pythocles, and Menoeceus.
"On The Nature of Things" - by Lucretius (a poetic abridgement of Epicurus' "On Nature"
"Epicurus on Pleasure" - By Boris Nikolsky
The chapters on Epicurus in Gosling and Taylor's "The Greeks On Pleasure."
Cicero's "On Ends" - Torquatus Section
Cicero's "On The Nature of the Gods" - Velleius Section
The Inscription of Diogenes of Oinoanda - Martin Ferguson Smith translation
A Few Days In Athens" - Frances Wright
Lucian Core Texts on Epicurus: (1) Alexander the Oracle-Monger, (2) Hermotimus
Philodemus "On Methods of Inference" (De Lacy version, including his appendix on relationship of Epicurean canon to Aristotle and other Greeks)
"The Greeks on Pleasure" -Gosling & Taylor Sections on Epicurus, especially the section on katastematic and kinetic pleasure which explains why ultimately this distinction was not of great significance to Epicurus.
It is by no means essential or required that you have read these texts before participating in the forum, but your understanding of Epicurus will be much enhanced the more of these you have read. Feel free to join in on one or more of our conversation threads under various topics found throughout the forum, where you can to ask questions or to add in any of your insights as you study the Epicurean philosophy.
And time has also indicated to us that if you can find the time to read one book which will best explain classical Epicurean philosophy, as opposed to most modern "eclectic" interpretations of Epicurus, that book is Norman DeWitt's Epicurus And His Philosophy.
(If you have any questions regarding the usage of the forum or finding info, please post any questions in this thread).
Welcome to the forum!
Stefan we are an english-only forum. Can you translate please?
Cupiditas (temptation) directly affects mental balance (ataraxia) and bodily comfort (atonia).
Ataraxia (peace of mind) is impossible if temptations (cupiditas) are not kept under control, and if the body is not in harmony (atonia).
Atonia (absence of bodily pain) is necessary for mental peace (ataraxia) and becomes difficult to achieve if there are excessive temptations (cupiditas).
Thus, each state is strictly linked to the other two, in absolute dependence, forming an inseparable triangle. Without strict harmony between all three, maximum Epicurean efficiency is impossible.
These states aroused my curiosity.
Most of those is a controversial assertion, but we welcome you to discuss them with us. As usual, we ask that you tell us about your background and interest in Epicurus so we can engage in conversation and understand your purpose for creating an account. Thanks!
Hello and thank you for the warm welcome!
I first encountered Epicurus’s philosophy in college when I read the “Letter to Menoeceus” and was fascinated by the idea of ataraxia—inner tranquility achieved by eliminating unfounded fears, especially those concerning the gods and death. Later, I studied the “Principal Doctrines” and research on the community at the Garden, where friendship was regarded as the foundation of a happy life.
I created this account to continue exchanging ideas with fellow enthusiasts of Epicureanism and to explore together how ancient teachings can be applied to today’s challenges—from managing anxiety to finding balance in a digital world.
I look forward to learning about your interests and questions regarding Epicurus and his circle of friends!
Welcome Stefancuvasile!
Stefancuvasile Welcome to the forum!
Stefancuvasile thank you for the very knowledgeable posts you have made already. Most of our regulars are not professional philosophers -- are you one by training or self-taught?
Also, as we look to constantly improve the forum, can you tell us how you found the forum?