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Was Epicurus Sexually Active?

  • Pacatus
  • February 23, 2023 at 6:22 PM
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  • Pacatus
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    • February 27, 2023 at 12:17 PM
    • #21

    Here is Professor Wilson’s reply to my inquiry (I’ll just share it without comment):


    Thank you for your interesting query about Epicurus and his girlfriends. I am not myself a classical scholar (I work only the later reception of Epicurus and Lucretius) but I found some useful articles (which have references to other useful articles...)

    Catherine J. Castner, in "Epicurean Hetairai As Dedicants to Healing Divinities?." Greek, Roman, and Byzantine Studies 23.1 (1982): 51-57, says: In addition, the literary sources list as living with Epicurus and members of his School the following women: Demetria (Phld., P.Hercul. 1005.v.16-17), Erotion (Timokrates in Diog.Laert. 10.7), and Leontion 00.4, and also, because of her intellectual prowess, in other writers).

    (I pulled this as a PDF off the web).

    Then there is Pamela Gordon in "Remembering the garden: The trouble with women in the school of Epicurus." Philodemus and the New Testament world. Brill, 2004. 221-243. She thinks the sexual freedom of the school might have been exaggerated by later Christian authors who wanted to portray it as utterly depraved.

    In any case, the place of the hetairai ( educated, attractive, unmarried or unmarriageable women, usually foreigners, who were preferred company for educated men but needed financial support) is one of the most interesting topics in Greek social history.

    With best wishes,

    Catherine Wilson

    "We must try to make the end of the journey better than the beginning, as long as we are journeying; but when we come to the end, we must be happy and content." (Vatican Saying 48)

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    Cassius
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    • February 27, 2023 at 12:36 PM
    • #22

    Wow that is great Pacatus - a very friendly response!!

  • Don
    ΕΠΙΚΟΥΡΕΙΟΣ (Epicurist)
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    • February 27, 2023 at 12:58 PM
    • #23
    Epicurean Hetairai As Dedicants to Healing Divinities?
    Epicurean Hetairai As Dedicants to Healing Divinities?
    www.academia.edu

    ***

    Remembering The Garden: The Trouble With Women In The School Of Epicurus
    Abstract Readers of Philodemus are well aware of the difficulties posed by the fragmentary state of the charred papyri. The premise of this paper is that…
    brill.com

    Abstract

    Readers of Philodemus are well aware of the difficulties posed by the fragmentary state of the charred papyri. The premise of this paper is that similar but often unacknowledged obstacles confront us when we read almost any text about Epicureanism, even if the text happens to be relatively well preserved. The problem is that most of our sources— in addition to being late, fragmentary, and highly partisan—are already engaged in the process of reconstructing the first generation of the Garden. Hostile writers are eager to document what they portray as the immoral sensualism of Epicurus. Friendly sources take an apologetic stance against such polemics but may sometimes incorporate hostile material unwittingly. To illustrate the problem, this essay focuses upon the issue of Epicurean women. Ancient and modern authorities seem to agree that the Garden included many female members, but a second look reveals that the sources are not as reliable as has been assumed. In fact, most of what the ancient texts say about Epicurean women is bound up—sometimes inextricably—with the twenty-threehundred- year-old tradition of anti-Epicurean polemic and apologetic response. To generations of Greeks and Romans, the presence of women and slaves in the Garden was emblematic—for good or for ill—of the nature of Epicureanism.

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    • February 27, 2023 at 1:32 PM
    • #24

    Note - As I think is indicated at Don's link, that Article from Pamela Gordon is a chapter in her book Philodemus and the New Testament World.

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