1. New
  2. Home
    1. Get Started - Activities
    2. Posting Policies
    3. Community Standards
    4. Terms of Use
    5. Moderator Team
    6. Member Announcements
    7. Site Map
    8. Quizzes
    9. Articles
      1. Featured Articles
    10. All Blog Posts
      1. Elli's Blog / Articles
  3. Wiki
    1. Wiki Home
    2. FAQ
    3. Classical Epicureanism
    4. Physics
    5. Canonics
    6. Ethics
    7. Search Assistance
    8. Not NeoEpicurean
    9. Foundations
    10. Navigation Outlines
    11. Key Pages
  4. Forum
    1. New Activity
    2. New Threads
    3. Welcome
    4. General Discussion
    5. Featured
    6. Activism
    7. Shortcuts
    8. Dashboard
    9. Full Forum List
    10. Level 3+
    11. Most Discussed
  5. Podcast
    1. Lucretius Today Podcast
    2. Episode Guide
    3. Lucretius Today At Youtube
    4. EpicureanFriends Youtube Page
  6. Texts
    1. Overview
    2. Diogenes Laertius
    3. Principal Doctrines
    4. Vatican Sayings
    5. Lucretius
    6. Herodotus
    7. Pythocles
    8. Menoeceus
    9. Fragments - Usener Collection
    10. Torquatus On Ethics
    11. Velleius On Gods
    12. Greek/Latin Help
  7. Gallery
    1. Featured images
    2. Albums
    3. Latest Images
    4. Latest Comments
  8. Calendar
    1. Upcoming Events List
    2. Zoom Meetings
    3. This Month
    4. Sunday Zoom Meetings
    5. First Monday Zoom Meetings
    6. Wednesday Zoom Meeting
    7. Twentieth Zoom Meetings
    8. Zoom Meetings
  9. Other
    1. Featured Content
    2. Blog Posts
    3. Files
    4. Logbook
    5. EF ToDo List
    6. Link-Database
  • Login
  • Register
  • Search
This Thread
  • Everywhere
  • This Thread
  • This Forum
  • Forum
  • Articles
  • Blog Articles
  • Files
  • Gallery
  • Events
  • Pages
  • Wiki
  • Help
  • FAQ
  • More Options

Welcome To EpicureanFriends.com!

"Remember that you are mortal, and you have a limited time to live, and in devoting yourself to discussion of the nature of time and eternity you have seen things that have been, are now, and are to come."

Sign In Now
or
Register a new account
  1. New
  2. Home
    1. Get Started - Activities
    2. Posting Policies
    3. Community Standards
    4. Terms of Use
    5. Moderator Team
    6. Member Announcements
    7. Site Map
    8. Quizzes
    9. Articles
      1. Featured Articles
    10. All Blog Posts
      1. Elli's Blog / Articles
  3. Wiki
    1. Wiki Home
    2. FAQ
    3. Classical Epicureanism
    4. Physics
    5. Canonics
    6. Ethics
    7. Search Assistance
    8. Not NeoEpicurean
    9. Foundations
    10. Navigation Outlines
    11. Key Pages
  4. Forum
    1. New Activity
    2. New Threads
    3. Welcome
    4. General Discussion
    5. Featured
    6. Activism
    7. Shortcuts
    8. Dashboard
    9. Full Forum List
    10. Level 3+
    11. Most Discussed
  5. Podcast
    1. Lucretius Today Podcast
    2. Episode Guide
    3. Lucretius Today At Youtube
    4. EpicureanFriends Youtube Page
  6. Texts
    1. Overview
    2. Diogenes Laertius
    3. Principal Doctrines
    4. Vatican Sayings
    5. Lucretius
    6. Herodotus
    7. Pythocles
    8. Menoeceus
    9. Fragments - Usener Collection
    10. Torquatus On Ethics
    11. Velleius On Gods
    12. Greek/Latin Help
  7. Gallery
    1. Featured images
    2. Albums
    3. Latest Images
    4. Latest Comments
  8. Calendar
    1. Upcoming Events List
    2. Zoom Meetings
    3. This Month
    4. Sunday Zoom Meetings
    5. First Monday Zoom Meetings
    6. Wednesday Zoom Meeting
    7. Twentieth Zoom Meetings
    8. Zoom Meetings
  9. Other
    1. Featured Content
    2. Blog Posts
    3. Files
    4. Logbook
    5. EF ToDo List
    6. Link-Database
  1. New
  2. Home
    1. Get Started - Activities
    2. Posting Policies
    3. Community Standards
    4. Terms of Use
    5. Moderator Team
    6. Member Announcements
    7. Site Map
    8. Quizzes
    9. Articles
      1. Featured Articles
    10. All Blog Posts
      1. Elli's Blog / Articles
  3. Wiki
    1. Wiki Home
    2. FAQ
    3. Classical Epicureanism
    4. Physics
    5. Canonics
    6. Ethics
    7. Search Assistance
    8. Not NeoEpicurean
    9. Foundations
    10. Navigation Outlines
    11. Key Pages
  4. Forum
    1. New Activity
    2. New Threads
    3. Welcome
    4. General Discussion
    5. Featured
    6. Activism
    7. Shortcuts
    8. Dashboard
    9. Full Forum List
    10. Level 3+
    11. Most Discussed
  5. Podcast
    1. Lucretius Today Podcast
    2. Episode Guide
    3. Lucretius Today At Youtube
    4. EpicureanFriends Youtube Page
  6. Texts
    1. Overview
    2. Diogenes Laertius
    3. Principal Doctrines
    4. Vatican Sayings
    5. Lucretius
    6. Herodotus
    7. Pythocles
    8. Menoeceus
    9. Fragments - Usener Collection
    10. Torquatus On Ethics
    11. Velleius On Gods
    12. Greek/Latin Help
  7. Gallery
    1. Featured images
    2. Albums
    3. Latest Images
    4. Latest Comments
  8. Calendar
    1. Upcoming Events List
    2. Zoom Meetings
    3. This Month
    4. Sunday Zoom Meetings
    5. First Monday Zoom Meetings
    6. Wednesday Zoom Meeting
    7. Twentieth Zoom Meetings
    8. Zoom Meetings
  9. Other
    1. Featured Content
    2. Blog Posts
    3. Files
    4. Logbook
    5. EF ToDo List
    6. Link-Database
  1. EpicureanFriends - Home of Classical Epicurean Philosophy
  2. Forum
  3. Epicurean Texts
  4. Epicurus - Principal Doctrines
  5. PD 06 - Whatever you can provide yourself with to secure protection ...
  • Sidebar
  • Sidebar

Disputes as to correct translation of PD6 - Should it refer to "sovereignty" and "kingship"?

  • Cassius
  • November 23, 2017 at 6:40 PM
  • Go to last post
Sunday Weekly Zoom.  This and every upcoming Sunday at 12:30 PM EDT we will continue our new series of Zoom meetings targeted for a time when more of our participants worldwide can attend.   This week's discussion topic: "Epicurean Prolepsis". To find out how to attend CLICK HERE. To read more on the discussion topic CLICK HERE.
Regularly Checking In On A Small Screen Device? Bookmark THIS page!
  • Cassius
    05 - Administrator
    Points
    102,731
    Posts
    14,062
    Quizzes
    9
    Quiz rate
    100.0 %
    • November 23, 2017 at 6:40 PM
    • #1

    I am informed by Elli P. that there are serious issues with the standard English translation of PD6. The versions we most commonly see are:

    Bailey: "To secure protection from men anything is a natural good, by which you may be able to attain this end." (note the strangely-placed comma)

    Hicks/Loeb: "In order to obtain security from other men any means whatsoever of procuring this was a natural good."

    But Hicks notes a problem:

    Elli cites this version of the ancient Greek text by Archontia Liontaki, who is a philologist οf the ancient and new Greek language, and a member of the current Garden of Epicurus in Athens :

    VI. 6 Ἕνεκα τοῦ θαρρεῖν ἐξ ἀνθρώπων ἦν κατὰ φύσιν ἀρχῆς καὶ βασιλείας ἀγαθόν͵ ἐξ ὧν ἄν ποτε τοῦτο οἷός τ΄ ᾖ παρασκευάζεσθαι.


    And this is Liontaki's translation from the ancient to new Greek:

    VI.(6) Με σκοπό την απόκτηση ασφάλειας απέναντι στους ανθρώπους, υπήρχε (πάντα) το φυσικό αγαθό της κυριαρχίας και της βασιλείας, μέσω των οποίων (κάποιος) μπορούσε κάποτε να το καταφέρει αυτό.

    Elli translates this new Greek into English as follows:

    VI. (6) In order to obtain security from other people, there was (always) the natural good of sovereignty and kingship, through which (someone) once could have accomplished this.

    Elli also notes that Eric Anderson translates:

    PD 6 That natural benefit of kingship and high office is (and only is) the degree to which they provide security from other men.

    What a tangled web.

    If specific words such as kingship are there, it would seem they should be included. But some of the best academic minds of the 20th century decided that they had good reason for leaving it out. I would think a fair discussion of which translation is best would have to discuss why Bailey / Bignone / Usener came to the conclusion they did, even if in the end it was wrong. No doubt they had a reason, and they were not just being sloppy. Just saying "they were wrong" doesn't seem like the best approach, or else we call into question everything else they decided (which probably should be done, but can't practically be attempted without a strong foundation).

    Which brings up another topic- many of the ancient texts are translated in very "stilted" and unwieldy English, which is probably not necessarily the way it would be translated by a scholar starting from scratch today. And so we are left with texts written in very hard-to-read fashion that are not necessarily the most accurate in communicating the message intended. We desperately need a full rewrite done by someone who is both (1) competent, and (2) friendly to Epicurus, so as to avoid contamination from Stoic/Platonist preconceptions.

    Elli tells me that such a work is being planned by leaders of the Athenian Garden of Epicurus. As I find out more I will update that information here.

  • Cassius
    05 - Administrator
    Points
    102,731
    Posts
    14,062
    Quizzes
    9
    Quiz rate
    100.0 %
    • November 23, 2017 at 7:05 PM
    • #2

    One more comment I'd like to preserve here is the observation that the scheme of dividing the Doctrines up into 40 separate items does not seem to go back to the ancient world, and was added somewhere along the way. If the doctrines were written more in "letter" form, with no intent that each of the 40 stand alone, then it would make sense to read six and seven together (as Elli points out). Also, I think I have seen it argued that Epicurus and Lucretius sometimes used the writing device of repetition - saying the same thing several times in different ways in quick succession - for purposes of emphasis and clarity. Maybe what we have as PD 6 is just a warm-up for the main point, which is in PD 7, and the thoughts were never intended by Epicurus to be separated but to be one long flowing single thought.

  • Elli
    04 - Moderator
    Points
    2,796
    Posts
    348
    Quizzes
    1
    Quiz rate
    77.8 %
    • October 12, 2018 at 2:50 PM
    • #3

    VI. (6) "In order to obtain security from other people, there was (always) the natural good of sovereignty and kingship, through which (someone) once could have accomplished this". This translation comes from the ancient greek to newgreek by Archontia Liontaki, member of the Garden in Athens.

    -------------------------------------------------------

    As we know Bailey et.al erased some words in the above Saying.

    However, in Epicurus’ Description of the Wise Man, by Diogenis Laertius, we observe :

    31. The wise man will appease an absolute ruler when occasion requires. (translation also by Cyril Bailey)

    I find the above as unaccurate translation ! What means "will appease" and what means "when occasion requires" and what means "absolute ruler"?

    I've read from the ancient greek text, by DL : "Ο σοφός και μόναρχον εν καιρώ θεραπεύσειν".

    New greek translation : Ο σοφός σε μια ευκαιρία θα υπηρετήσει ακόμη και βασιλέα/μονάρχη .

    In english my translation is : the wise man in an occasion, will serve even a king/monarch !

    --------------------------------------------

    The greek words used are :

    "θεραπεύω" that in ancient greek means "I serve" someone or an art or a science, and NOT "I appease".

    "καιρός" (occasion) literally in greek means "the right time ; and alas, if you let it go or let it pass through your attention".

    "μονάρχης" in greek means the monarch or the king and NOT an "absolute ruler".

    More free translation for the above 31 is : "The wise man will observe the phenomena and if there is the right time he will realize it right away, even to serve a king or monarch. in my opinion that motto "Lathe Viosas" is a cunning and came after, just to be spreaded around, so deviously.":P

    Beauty and virtue and such are worthy of honor, if they bring pleasure; but if not then bid them farewell!

  • Cassius
    05 - Administrator
    Points
    102,731
    Posts
    14,062
    Quizzes
    9
    Quiz rate
    100.0 %
    • October 13, 2018 at 10:52 AM
    • #4

    Thank you Elli!

  • Elli
    04 - Moderator
    Points
    2,796
    Posts
    348
    Quizzes
    1
    Quiz rate
    77.8 %
    • October 15, 2018 at 5:03 PM
    • #5

    It's my pleasure...to serve only the one wise monarch and a king of philosophy : Epicurus ! :thumbup:

    Beauty and virtue and such are worthy of honor, if they bring pleasure; but if not then bid them farewell!

  • Eikadistes
    Garden Bard
    Points
    14,575
    Posts
    848
    Quizzes
    3
    Quiz rate
    94.7 %
    Bookmarks
    10
    • September 8, 2021 at 8:54 AM
    • #6

    Elli, I'm curious what you think of this translation by Odysseus Makridis:

    6. “This <human ability to lead a good life> originally became possible by nature and for the sake of imparting courage in human beings <who were then living in a pre-social condition.> And this is the natural origin and principle on which all authority—be it even kingship—is based. And it is from the same <natural propensities> that a human being is able also to arrange a good and pleasant life.” (Letters and Sayings of Epicurus)

  • Cassius
    05 - Administrator
    Points
    102,731
    Posts
    14,062
    Quizzes
    9
    Quiz rate
    100.0 %
    • September 8, 2021 at 9:00 AM
    • #7

    Elli has been away for a while but I hope this will encourage her to drop by again soon!

  • Cassius
    05 - Administrator
    Points
    102,731
    Posts
    14,062
    Quizzes
    9
    Quiz rate
    100.0 %
    • September 8, 2021 at 9:02 AM
    • #8

    And Nate thank you again for having a better memory than I do, because this is another thread where we need to suit up Don on one side vs Norman DeWitt on the other (and apparently Archontia Liontaki too) as to whether to read sovereignty / kingship into Epicurus' writings on self-protection.

    (But we were talking earlier about PD14 there. RE: PD14 - Alternate Translations Nevertheless a related issue?)

  • Joshua
    05 - Administrator
    Points
    14,997
    Posts
    1,900
    Quizzes
    3
    Quiz rate
    95.8 %
    • September 8, 2021 at 11:27 AM
    • #9

    There's a biographical data point that bears on this question, yes? In his early career he made the city of Mytilene too hot to hold him, and was driven to Lampsacus and the mercy of a king? I don't know if I have the details right exactly.

  • Don
    ΕΠΙΚΟΥΡΕΙΟΣ (Epicurist)
    Points
    39,946
    Posts
    5,560
    Quizzes
    9
    Quiz rate
    92.8 %
    • September 8, 2021 at 11:57 AM
    • #10
    Quote from Cassius

    And Nate thank you again for having a better memory than I do, because this is another thread where we need to suit up Don on one side vs Norman DeWitt on the other (and apparently Archontia Liontaki too) as to whether to read sovereignty / kingship into Epicurus' writings on self-protection.

    (But we were talking earlier about PD14 there. RE: PD14 - Alternate Translations Nevertheless a related issue?)

    I see it's been upgraded to a "dispute" now ^^ Get ready to ruuummmble!!!

Unread Threads

    1. Title
    2. Replies
    3. Last Reply
    1. New Blog Post From Elli - " Fanaticism and the Danger of Dogmatism in Political and Religious Thought: An Epicurean Reading"

      • Thanks 2
      • Cassius
      • June 20, 2025 at 4:31 PM
      • General Discussion
      • Cassius
      • June 20, 2025 at 4:31 PM
    2. Replies
      0
      Views
      335
    1. Does The Wise Man Groan and Cry Out When On The Rack / Under Torture / In Extreme Pain? 19

      • Cassius
      • October 28, 2019 at 9:06 AM
      • General Discussion
      • Cassius
      • June 20, 2025 at 1:53 PM
    2. Replies
      19
      Views
      1.5k
      19
    3. Cassius

      June 20, 2025 at 1:53 PM
    1. Best Lucretius translation? 9

      • Like 1
      • Rolf
      • June 19, 2025 at 8:40 AM
      • General Discussion
      • Rolf
      • June 19, 2025 at 3:01 PM
    2. Replies
      9
      Views
      286
      9
    3. Cassius

      June 19, 2025 at 3:01 PM
    1. New Translation of Epicurus' Works 1

      • Thanks 2
      • Eikadistes
      • June 16, 2025 at 3:50 PM
      • General Discussion
      • Eikadistes
      • June 16, 2025 at 6:32 PM
    2. Replies
      1
      Views
      297
      1
    3. Cassius

      June 16, 2025 at 6:32 PM
    1. Superstition and Friday the 13th 6

      • Like 2
      • Kalosyni
      • June 13, 2025 at 8:46 AM
      • General Discussion
      • Kalosyni
      • June 16, 2025 at 3:40 PM
    2. Replies
      6
      Views
      412
      6
    3. Eikadistes

      June 16, 2025 at 3:40 PM

Latest Posts

  • Episode 287 - Not Yet Recorded

    Cassius June 21, 2025 at 7:41 PM
  • Sunday June 22 - Topic: Prolepsis

    Cassius June 21, 2025 at 7:24 PM
  • Online Travel Videos of Samos

    Kalosyni June 21, 2025 at 9:08 AM
  • Welcome Alrightusername!

    Cassius June 20, 2025 at 7:48 PM
  • Philodemus On Piety

    Cassius June 20, 2025 at 4:47 PM
  • Episode 286 - Confronting Pain With Reason Rather Than With "Virtue"

    Cassius June 20, 2025 at 4:34 PM
  • New Blog Post From Elli - " Fanaticism and the Danger of Dogmatism in Political and Religious Thought: An Epicurean Reading"

    Cassius June 20, 2025 at 4:31 PM
  • Does The Wise Man Groan and Cry Out When On The Rack / Under Torture / In Extreme Pain?

    Cassius June 20, 2025 at 1:53 PM
  • Happy Twentieth of June 2025!

    Kalosyni June 20, 2025 at 1:48 PM
  • Epigram on the Twentieth

    Don June 20, 2025 at 6:25 AM

EpicureanFriends - Classical Epicurean Philosophy

  1. Home
    1. About Us
    2. Classical Epicurean Philosophy
  2. Wiki
    1. Getting Started
  3. Frequently Asked Questions
    1. Site Map
  4. Forum
    1. Latest Threads
    2. Featured Threads
    3. Unread Posts
  5. Texts
    1. Core Texts
    2. Biography of Epicurus
    3. Lucretius
  6. Articles
    1. Latest Articles
  7. Gallery
    1. Featured Images
  8. Calendar
    1. This Month At EpicureanFriends
Powered by WoltLab Suite™ 6.0.22
Style: Inspire by cls-design
Stylename
Inspire
Manufacturer
cls-design
Licence
Commercial styles
Help
Supportforum
Visit cls-design