All Particles Go to Heaven: The Form and Formation of the (Epicurean) Gods

"[P]rior to the widespread proliferation of supernatural soap operas, the first peoples contemplated a raw form of divinity, unsullied by mythic adulterants."

Epíkouros, Metródōros, Philódēmos, Dēmḗtrios, and other, ancient Epicureans present piety as a function of neuropsychology and theology as a feature of anthropology. The gods, themselves are conceptual representations conditioned by memory. “Piety” is a consequence of psychology and “prayer” is a psychiatric practice. The θεία φύσις (theía phýsis) “divine nature” is a common expression of παντελῆ εὐδαιμονίαν (pantelḗ eudaimonían) “absolute happiness” (10.116). “Heaven” exists in the form of the μετακόσμιος (metakósmios 10.89) a boundless void containing countless κόσμοι (kósmoi). The “heavenly” homes of the gods exist as inferences within the colorful confines of the human mind.

This paper has been adapted from a larger publication on ancient Epicurean piety. It has been edited and re-formatted for academic presentation. For additional commentary, see “Holy Shit: The Elements of Epicurean Psychedelia” published by the Society of Friends of Epicurus.