Posts by Kalosyni

  • Unpaid_Landlord's personal outline

    Quote from UnPaid_Landlord

    What is the Goal of Epicureanism?

    It's Aponia and Atraxia, basically a body free of pain and a mind free of trouble,

    The highest pleasure itself is Aponia and Atraxia, the limit of pleasure is reached when we attain it.

    Here is my take regarding the Epicurean goal:

    There are all these pleasures:

    • There are pleasures of the body - sights, sounds, smells, tastes, touches, movement, rest, etc. - and these last for a certain alotment of time (some of these pleasures are very short lived).
    • There are pleasures of the mind - joy which arises from friendship, suffienciency, wisdom, learning, gratitude, and remembering pleasurable experiences of the past, etc., ...as well as the cultivated awareness of when body and mind are free from pain - and these pleasures also last for a certain alotment of time (these can have a longer duration (for example it is stated that friendship is an "immortal good").

    We do see that eudaimonia is mentioned in the Letter to Menoeceus:

    "Reflect on what brings happiness, because if you have that you have everything, but if not you will do everything to attain it."

    Eudaimonia is also roughly translated as well-being. So for myself, I see eudaimonia as being the goal (and eudaimonia also includes pleasures).

    Being that pleasure is a natural uprising of life, then we accept all pleasures which lead to a life well lived - a full life lived with joy and well-being, and a healthy mind in a healthy body.

    Also, if you look at PD 4 again (in post 4), you'll see that there is the word "delight", so to me this points to the idea that pleasure is to actively be sought out.

    "Pain does not last continuously in the flesh; instead, the sharpest pain lasts the shortest time, a pain that exceeds bodily pleasures lasts only a few days, and diseases that last a long time involve delights that exceed their pains." - PD 4

    So an Epicurean would specifically seek out prudent pleasures.

  • Unpaid_Landlord's personal outline

    Quote from UnPaid_Landlord

    I am of the nature to die. There is no way to escape death.

    And for an Epicurean take on death (which I missed in the above post):

    "We are born only once and cannot be born twice, and must forever live no more. You don't control tomorrow, yet you postpone joy. Life is ruined by putting things off, and each of us dies without truly living." - VS14

    This could be use some re-wording, so it sounds more upbeat, lol...

    ...perhaps this:

    We are born only once, and we cannot predict when we will die - don't postpone your joy or put off truly living this life.

    (Maybe I'll need to work on paraphrasing that one a bit better).

  • Unpaid_Landlord's personal outline

    UnPaid_Landlord Great outline!

    This section popped out at me:

    Quote from UnPaid_Landlord

    I am of the nature to grow old. There is no way to escape growing old.

    I am of the nature to have ill health. There is no way to escape ill health.

    I am of the nature to die. There is no way to escape death.

    All that is dear to me and everyone I love are of the nature to change

    My actions are my only true belongings and I can't escape their consequences.

    While these are somewhat true, I don't think Epicureans would say these kinds of things. (These sound Buddhist?...and they sound a bit depressing to me.)

    Here is an Epicurean take on old age:

    "It is not the young man who is most happy, but the old man who has lived beautifully; for despite being at his very peak the young man stumbles around as if he were of many minds, whereas the old man has settled into old age as if in a harbor, secure in his gratitude for the good things he was once unsure of." - VS 17

    Here is an Epicurean take on ill health:

    "Pain does not last continuously in the flesh; instead, the sharpest pain lasts the shortest time, a pain that exceeds bodily pleasures lasts only a few days, and diseases that last a long time involve delights that exceed their pains." - PD 4

    Here is an Epicurean take on impermenance:

    "The body cries out to not be hungry, not be thirsty, not be cold. Anyone who has these things, and who is confident of continuing to have them, can rival the gods for happiness." - VS 33

    ...and...

    "Misfortune must be cured through gratitude for what has been lost and the knowledge that it is impossible to change what has happened." - VS 55

    Here is an Epicurean take on virtuous actions:

    "It is not possible to live joyously without also living wisely and beautifully and rightly, nor to live wisely and beautifully and rightly without living joyously; and whoever lacks this cannot live joyously." - PD 5

    (All quotes above are Peter Saint-Andre translation).

  • July 1, 2024 - First Monday Philosophy Discussion - Agenda

    Tomorrow night is our First Monday Zoom Discussion!

    The discussion topic is "Guilty Pleasures"...and we'll discuss things like: What qualifies as a "guilty pleasure"...according to whom...and why...what does Epicurus say about moderation...what about guilt/shame...and what was up with Seneca when he said: "Do everything as if Epicurus was watching".

    Message me if you need the link...

    ...hope to see you there! :)

  • Registered user private conversations

    I don't know if there is a glitch in the software, but at times it appears that private conversations (private messages) go "unread"... and there could be one of the following causes:

    1. The android version of the forum doesn't make it very obvious when there is a new private conversation...and either the notification isn't seen or it isn't even showing a notification.

    2. The individual is "ignoring" the little red dot that indicates that there is a new message.

    3. The message has been read, but the system is registering it as "unread".

    So...just a heads up to newer members...to double-check for new private conversations. :)

  • July 1, 2024 - First Monday Philosophy Discussion - Agenda

    Hi Everyone, Coming up next Monday on July 1st is our next "First Monday Epicurean Philosophy Hour - Meet-and-Greet and Discussion" - Via Zoom, 8pm ET.

    Open to all forum members! And we especially invite those who are new to the forum! This is a great way to meet, converse, and engage with others who are studying the philosophy of Epicurus.

    Agenda:

    • Welcome (and introductions)
    • Discuss some of the lastest popular threads on the forum
    • Special discussion topic (includes a very short presentation to introduce the topic)

    This month's topic: "Guilty pleasures"? From PD8 to Seneca's "Do everything as if Epicurus were watching you."

    We'll be using the same link as last month.

    If you have not yet attended a Zoom, please let us know here if you are interested (or send a private message to Cassius or myself) and we will get the link to you by private message (no later than the day before the meeting).

    Looking forward to seeing you there! :)

  • Estimation of Category Breakdown of Extant Texts

    Then the next question is how much time to invest in each category? But this will be different for each person, depending on how important they feel it is to know details, as well as if they enjoy the study of science.

    For myself, I'm thinking something like this, regarding how much time to invest:

    Natural Science - 20% (My reasoning is that every modern person went to school (and many of us went to college) and so we are already familiar with important aspects of science and physics. It actually might make sense to spend some time reviewing the modern understanding of the physics of atoms, etc, if we want accurate details on which to base our materialist view).

    Canonics - 20% (I am still currently in the process of trying to understand Epicurean canonics, and this section would also include how to make inferences.)

    Ethics - 60% (Vain is the word of the philosopher which does not heal any suffering of man. (...and does not lead to a good life). This is where the importance is at, for me.)

    And, this is all relevant to creating teaching materials, because each person could put more or less importance on each category...thereby creating a very different outline for study.

  • High-Quality Narration of: Cicero - On the Ends of Good and Evil

    I very much enjoy this reading by Joshua...there is so much here on the forum that it may not have been noticed:

    Post

    RE: New Audio Version of Torquatus' Presentation of Epicurean Ethics - Read By Joshua

    We are very pleased to be able to present to you, here at the end of 2021, one of the best and most helpful audio presentations of an ancient Epicurean text available anywhere.

    youtu.be/ZVGgP55_wUY


    The "Torquatus" narrative of Epicurean Philosophy found in Book One of Cicero's "On Ends" is probably the most detailed and important summaries of Epicurean Ethics that survives from the ancient world. In important respects it is more detailed and clear than even Epicurus' own "Letter to Menoeceus."…
    Cassius
    December 28, 2021 at 7:54 PM

  • Episode 234 - Cicero's OTNOTG - 09 - Dealing With Marcus Aurelius And The Canonical Basis For the Epicurean View Of Divinity

    The following post is a reposting from last night's zoom thread:

    Thinking that perhaps my "prolepsis" of the phrase "canon of truth" is incorrect, especially if it is really refering not to "truth" but to aletheia:

    Aletheia is variously translated as "unconcealedness", "disclosure", "revealing", or "unclosedness". The literal meaning of the word ἀ–λήθεια is "the state of not being hidden; the state of being evident." It also means factuality or reality.

    Source: Wikipedia

    ---------------

    So the canon is not the method of how we get to "that which is true" but how we get to "that which is revealed"... am I wrong in this?

  • New "Medium" Post Referencing Epicurus and "Living For Pleasure"

    This article by Thompson is somewhat typical of pop-psychology / self-help articles, which aim to bring up tips for living well.

    And so it brings in a feeling of eclecticism, for example when it mentions Sam Harris, and further ideas.

    Overall there is a chance that it may end up causing someone misunderstand some of the deeper details of Epicurean philosophy.

    And this struck me as an odd thing to think, unless you were sick on your deathbed:

    Quote

    In Epicurean terms, the desire to live also falls on this spectrum. Tomorrow can be thought of as an Extravagant desire. We would welcome it and enjoy it if it comes, but it’s not Essential. All our tomorrows are extravagances.

    So that gives an idea of not to be concerned about the future, and it seems contradictory a few paragraphs further down by saying you will consider yourself like a future friend.

    Quote

    Secondly, to avoid suffering and seek pleasure for ourselves in the future.
    This means balancing things that might be enjoyable in the moment with the suffering that might bring down the line. You can almost think of your future self like a friend, and think of how your actions might affect them.

    And also the part which talks about "needs" has some issues that muddy up the waters. I may have more to say on that later.

    ***********

    Edit note: Edited this greatly to increase clarity at 4:32pm ET.

  • Favorite Translation of Lucretius

    I've now listened to an audio recording of Humphries' translation a number of times (by Charlton Griffin), and have gotten much more acclimated to it. (Perhaps it is now my favorite version). In Book 2 at the section which starts out: "Much poorer men are every bit as happy,", and a few lines from there in the audio version I thought I heard him say "beaver's heat departs no sooner..." but just today when reading the printed version I see it actually says "fever's heat". (Just some idle musings of summertime, and which was an lol !)