1. Home
    1. Start Here: Study Guide
    2. Community Standards And Posting Policies
    3. Terms of Use
    4. Moderator Team
    5. Site Map
    6. Quizzes
    7. Articles
      1. Featured Articles
    8. All Blog Posts
      1. Elli's Blog / Articles
  2. Wiki
    1. Wiki Home
    2. FAQ
    3. Classical Epicureanism
    4. Physics Wiki
    5. Canonics Wiki
    6. Ethics Wiki
    7. Search Assistance
    8. Not NeoEpicurean
    9. Foundations
    10. Navigation Outlines
    11. Key Pages
  3. Forum
    1. Full Forum List
    2. Welcome Threads
    3. Physics
    4. Canonics
    5. Ethics
    6. Uncategorized Forum
    7. Study Resources Forum
    8. Ancient Texts Forum
    9. Shortcuts
    10. Featured
    11. Most Discussed
  4. Latest
    1. New Activity
    2. Latest Threads
    3. Dashboard
    4. Search By Tag
    5. Complete Tag List
  5. Podcast
    1. Lucretius Today Podcast
    2. Episode Guide
    3. Lucretius Today At Youtube
    4. EpicureanFriends Youtube Page
  6. Texts
    1. Overview
    2. Diogenes Laertius
    3. Principal Doctrines
    4. Vatican Sayings
    5. Lucretius
    6. Herodotus
    7. Pythocles
    8. Menoeceus
    9. Fragments - Usener Collection
    10. Torquatus On Ethics
    11. Velleius On Gods
    12. Greek/Latin Help
  7. Gallery
    1. Featured images
    2. Albums
    3. Latest Images
    4. Latest Comments
  8. Calendar
    1. Upcoming Events List
    2. Zoom Meetings
    3. This Month
    4. Sunday Zoom Meetings
    5. First Monday Zoom Meetings
    6. Wednesday Zoom Meeting
    7. Twentieth Zoom Meetings
    8. Zoom Meetings
  9. Other
    1. Featured Content
    2. Blog Posts
    3. Files
    4. Logbook
    5. EF ToDo List
    6. Link-Database
  • Login
  • Register
  • Search
Everywhere
  • Everywhere
  • Forum
  • Articles
  • Blog Articles
  • Files
  • Gallery
  • Events
  • Pages
  • Wiki
  • Help
  • FAQ
  • More Options

Welcome To EpicureanFriends.com!

"Remember that you are mortal, and you have a limited time to live, and in devoting yourself to discussion of the nature of time and eternity you have seen things that have been, are now, and are to come."

Sign In Now
or
Register a new account
  1. Home
    1. Start Here: Study Guide
    2. Community Standards And Posting Policies
    3. Terms of Use
    4. Moderator Team
    5. Site Map
    6. Quizzes
    7. Articles
      1. Featured Articles
    8. All Blog Posts
      1. Elli's Blog / Articles
  2. Wiki
    1. Wiki Home
    2. FAQ
    3. Classical Epicureanism
    4. Physics Wiki
    5. Canonics Wiki
    6. Ethics Wiki
    7. Search Assistance
    8. Not NeoEpicurean
    9. Foundations
    10. Navigation Outlines
    11. Key Pages
  3. Forum
    1. Full Forum List
    2. Welcome Threads
    3. Physics
    4. Canonics
    5. Ethics
    6. Uncategorized Forum
    7. Study Resources Forum
    8. Ancient Texts Forum
    9. Shortcuts
    10. Featured
    11. Most Discussed
  4. Latest
    1. New Activity
    2. Latest Threads
    3. Dashboard
    4. Search By Tag
    5. Complete Tag List
  5. Podcast
    1. Lucretius Today Podcast
    2. Episode Guide
    3. Lucretius Today At Youtube
    4. EpicureanFriends Youtube Page
  6. Texts
    1. Overview
    2. Diogenes Laertius
    3. Principal Doctrines
    4. Vatican Sayings
    5. Lucretius
    6. Herodotus
    7. Pythocles
    8. Menoeceus
    9. Fragments - Usener Collection
    10. Torquatus On Ethics
    11. Velleius On Gods
    12. Greek/Latin Help
  7. Gallery
    1. Featured images
    2. Albums
    3. Latest Images
    4. Latest Comments
  8. Calendar
    1. Upcoming Events List
    2. Zoom Meetings
    3. This Month
    4. Sunday Zoom Meetings
    5. First Monday Zoom Meetings
    6. Wednesday Zoom Meeting
    7. Twentieth Zoom Meetings
    8. Zoom Meetings
  9. Other
    1. Featured Content
    2. Blog Posts
    3. Files
    4. Logbook
    5. EF ToDo List
    6. Link-Database
  1. Home
    1. Start Here: Study Guide
    2. Community Standards And Posting Policies
    3. Terms of Use
    4. Moderator Team
    5. Site Map
    6. Quizzes
    7. Articles
      1. Featured Articles
    8. All Blog Posts
      1. Elli's Blog / Articles
  2. Wiki
    1. Wiki Home
    2. FAQ
    3. Classical Epicureanism
    4. Physics Wiki
    5. Canonics Wiki
    6. Ethics Wiki
    7. Search Assistance
    8. Not NeoEpicurean
    9. Foundations
    10. Navigation Outlines
    11. Key Pages
  3. Forum
    1. Full Forum List
    2. Welcome Threads
    3. Physics
    4. Canonics
    5. Ethics
    6. Uncategorized Forum
    7. Study Resources Forum
    8. Ancient Texts Forum
    9. Shortcuts
    10. Featured
    11. Most Discussed
  4. Latest
    1. New Activity
    2. Latest Threads
    3. Dashboard
    4. Search By Tag
    5. Complete Tag List
  5. Podcast
    1. Lucretius Today Podcast
    2. Episode Guide
    3. Lucretius Today At Youtube
    4. EpicureanFriends Youtube Page
  6. Texts
    1. Overview
    2. Diogenes Laertius
    3. Principal Doctrines
    4. Vatican Sayings
    5. Lucretius
    6. Herodotus
    7. Pythocles
    8. Menoeceus
    9. Fragments - Usener Collection
    10. Torquatus On Ethics
    11. Velleius On Gods
    12. Greek/Latin Help
  7. Gallery
    1. Featured images
    2. Albums
    3. Latest Images
    4. Latest Comments
  8. Calendar
    1. Upcoming Events List
    2. Zoom Meetings
    3. This Month
    4. Sunday Zoom Meetings
    5. First Monday Zoom Meetings
    6. Wednesday Zoom Meeting
    7. Twentieth Zoom Meetings
    8. Zoom Meetings
  9. Other
    1. Featured Content
    2. Blog Posts
    3. Files
    4. Logbook
    5. EF ToDo List
    6. Link-Database
  1. EpicureanFriends - Home of Classical Epicurean Philosophy
  2. Don
  • Sidebar
  • Sidebar

Posts by Don

We are now requiring that new registrants confirm their request for an account by email.  Once you complete the "Sign Up" process to set up your user name and password, please send an email to the New Accounts Administator to obtain new account approval.

Regularly Checking In On A Small Screen Device? Bookmark THIS page!
  • Episode 293 - TD23 - Cicero Accuses Epicurus Of Evasion In Calling "Absence of Pain" A "Pleasure"

    • Don
    • August 7, 2025 at 2:38 PM

    I agree wholeheartedly with Joshua 's sentiments that Cicero, of all people, had Peri Telos sitting on his desk to read in full! ;(||:cursing:

  • Episode 293 - TD23 - Cicero Accuses Epicurus Of Evasion In Calling "Absence of Pain" A "Pleasure"

    • Don
    • August 7, 2025 at 2:37 PM

    In his letter to Idomeneus, Epicurus calls his last day "blessed" (makarion). And "But the cheerfulness (χαῖρον khairon) of my mind, which arises from the recollection of all our philosophical contemplations, counterbalances all these afflictions." (Yonge's translation with amending "our" instead of "my philosopical...") khairon is a form of the word used for the kinetic pleasure of "joy" khara. And Epicurus doesn't say the "joy" outweighs or conquers the pain of his condition. The word used is Ἀντιπαρατάσσομαι (antiparatassomai) which conveys "holding one's ground against, and in drawing up troops in battle order, side by side, ready to do battle against an enemy." He can do battle with the physical pain with the kinetic "joy" he can experience.

    I just wanted to emphasize that the pain never goes away. Epicurus experiences every bit of the pain, but he can do battle with it by recollections of the good times he had and the satisfaction of how he lived his life.

  • Welcome ZarathustrasGarden!

    • Don
    • August 6, 2025 at 9:57 PM

    Welcome aboard! Thank you for sharing your story. There are several forum members that have an interest in Nietzsche (as Cassius commented for himself).

    Following up on Cassius note about the location of the Garden in Athens:

    File

    Where was the Garden of Epicurus? The Evidence from the Ancient Sources and Archaeology

    While we will probably never know the exact location of Epicurus’s Garden in ancient Athens, we can take a number of educated guesses.
    Don
    April 19, 2023 at 11:10 PM
  • The Closing Paragraph of the Letter to Menoeceus

    • Don
    • August 6, 2025 at 2:39 PM
    Quote from Kalosyni
    Quote from Don

    I still maintain that ἐν ἀθανάτοις ἀγαθοῖς is "among undying goods" means "among undying pleasures" as in good=pleasure.

    I am curious if it is the same word for "goods" that Aristotle uses when he talks about instrumental, intrinsic, and external "goods"?

    Then Aristotle moves onto looking closer at good things in general. He says they are divided into three classes:

    1. External goods τῶν ἐκτὸς (ektos)

    2. Goods of the soul τῶν δὲ περὶ ψυχὴν (psykhe)

    3. Goods of the body καὶ σῶμα (soma)

    However, he says unequivocably that those of the “soul” are the κυριώτατα and μάλιστα ἀγαθά “the highest and best goods.” However, he also stresses that he’s talking about the soul’s “actions and activities” or energeia (Refer back to our discussion of that word back near the beginning of this text.)

    Epicurean Sage - Nichomachean Ethics Book 1
    < Back to Nichomachean Ethics homepage Nicomachean Ethics starts out with: “Every art and every investigation, and likewise every practical pursuit or…
    sites.google.com
  • The Closing Paragraph of the Letter to Menoeceus

    • Don
    • August 5, 2025 at 11:50 PM

    A couple notes on some of the pivotal words in this paragraph.

    διαταραχθήσῃ (diatarakhthese)

    Note the the breakdown: dia-tarakhthese. That second component is directly related to tarakhe and it's opposite ataraxia (ataraksia)

    From διαταράσσω, to throw into great confusion, confound utterly. I'm taking the dia- to convey confusion throughout oneself, from one end to the other (i.e., consider English "diameter" measure across)

    So, by using this word, Epicurus is referring back to the ataraxia that comes from contemplating the points in this letter and, from that contemplation and study, having a firm, unshakable knowledge of how the world works; a firm foundation upon which to fully experience every pleasure you choose to partake of and to weather every pain that comes your way. That unshakable foundation once firmly in place in your mind will be a part of you, whether sleeping or awake, day or night.


    ἐν ἀθανάτοις ἀγαθοῖς. (en athanatois agathois)

    Kalosyni is right to ask about these "immortal goods." It is a tricky concept, and one I'm still wrestling with myself. Here's one take I've come up with.

    athanatos (a + thanatos) does mean "un-dying" but it has a wider connotation. LSJ has some citations that are worth looking at, including Lysias, Funeral Oration. There the term used is ἀθάνατον μνήμην "have left behind an immortal memory arising from their valor. " So, what is left behind after someone dies is "undying," including the memories others have of you, the legacy you "leave behind" doesn't die with you. This idea seems relevant to me in that the friends and loved ones we leave behind allow us to "live on" to be "undying" (as long as our memory lives one... it's not technically immortal). The effect we have on people while alive is undying.

    I still maintain that ἐν ἀθανάτοις ἀγαθοῖς is "among undying goods" means "among undying pleasures" as in good=pleasure. Thinking of other "undying pleasures" is a good exercise. What lives on after we die? What is it about our lives that, in the words of Maximus in Gladiator, "echo through eternity"?

  • The Closing Paragraph of the Letter to Menoeceus

    • Don
    • August 5, 2025 at 5:57 PM

    135c. Ταῦτα οὖν καὶ τὰ τούτοις συγγενῆ μελέτα πρὸς σεαυτὸν ἡμέρας καὶ νυκτὸς πρός <τε> τὸν ὅμοιον σεαυτῷ,

    Meditate (μελέτα) then on this and similar things with yourself day and night as well as together with those like yourself."

    ἡμέρας καὶ νυκτὸς literally "day and night" (i.e., all the time)

    135d. καὶ οὐδέποτε οὔθ᾽ ὕπαρ οὔτ᾽ ὄναρ διαταραχθήσῃ, ζήσεις δὲ ὡς θεὸς ἐν ἀνθρώποις.

    "And never, neither awake nor in sleep, throw oneself into confusion, and you will live as a god among humans."

    135e. οὐθὲν γὰρ ἔοικε θνητῷ ζῴῳ ζῶν ἄνθρωπος ἐν ἀθανάτοις ἀγαθοῖς.

    οὐθὲν γὰρ "because no one …

    ἔοικε "to be like; seems…"

    θνητῷ ζῴῳ "for a mortal being (living thing)"

    ζῴῳ is the dative form of ζώον which we met way back in 123 when talking about the gods.

    ἐν ἀθανάτοις ἀγαθοῖς "in the midst of everlasting good things (pleasure)."

    ἀθανάτοις (< αθάνατος (athanatos)) means literally a- "un-, not" + thanatos "dying" so immortal and eternal are one sense; however, it also conveys perpetual or everlasting which seems more appropriate in this context.

    "Because no person who lives among eternal good things (pleasure) is like a mortal being."

  • Episode 292 - TD22 - Is Virtue Or Pleasure The Key To Overcoming Grief?

    • Don
    • July 30, 2025 at 11:20 PM

    Agreed. Very solid episode. Thanks for everything y'all do week in week out. :thumbup:

  • Welcome Sam_Qwerty!

    • Don
    • July 30, 2025 at 8:14 PM
    Quote from Sam_Qwerty

    are there any modern books that explain this philosophy simply that have a correct understanding?

    Emily Austin's Living for Pleasure.

    In my opinion, THE best accessible introduction to the philosophy for the interested general reader.

  • Is 'Live Unknown' A Wise Precept? Texts at Perseus Project

    • Don
    • July 30, 2025 at 2:23 PM

    An Recte Dictum Sit Latenter Esse Vivendum

    Greek

    Plutarch, An Recte Dictum Sit Latenter Esse Vivendum, stephpage 1128a

    English

    Plutarch, An Recte Dictum Sit Latenter Esse Vivendum, section 1

  • Reply To Colotes Texts at Perseus Project

    • Don
    • July 30, 2025 at 11:45 AM

    Adversus Colotem

    Greek

    Plutarch, Adversus Colotem, stephpage 1107d

    English

    Plutarch, Adversus Colotem, section 1

  • That Epicurus Actually Makes A Pleasant Life Impossible Texts at Perseus Project

    • Don
    • July 30, 2025 at 11:34 AM

    Non posse suaviter vivi secundum Epicurum

    Greek

    Plutarch, Non posse suaviter vivi secundum Epicurum, stephpage 1086c

    English

    Plutarch, Non posse suaviter vivi secundum Epicurum, section 1

  • "Christianizing the Roman Empire (A.D. 100-400)" Ramsay MacMullen, Yale UP, 1984

    • Don
    • July 29, 2025 at 9:14 PM
    Quote from Godfrey

    This reminds me of the hymn "Onward Christian Soldiers".... marching as to war, with the cross of Jesus going on before (that's from memory, I may have misquoted).

    No, you got it right. That's the way I remember it, too.

  • "Christianizing the Roman Empire (A.D. 100-400)" Ramsay MacMullen, Yale UP, 1984

    • Don
    • July 29, 2025 at 11:12 AM

    Bart Ehrman's book The Triumph of Christianity is a good one to read on this. He emphasizes that triumph is used literally and metaphorically in the title. Literal in that a Roman Triumph was the parade where a general was given permission to parade his conquered enemies that he had trodden underfoot through the streets of Rome to celebrate his victory and humiliate the vanquished.

  • Fear and/or grief concerning the death of others

    • Don
    • July 29, 2025 at 11:07 AM
    Quote from Sam_Qwerty

    Sometimes there is guilt at feeling pleasure or happiness after a loved one passed away. I told myself, "how can I feel happy after losing my father?" But he wouldn't have wanted me to stop living just because he is no longer alive.

    Agreed. I've actually found over the last few funerals I've been to, that sharing stories about the one who died, especially when coupled with photos or a slide show of photos, is helpful and bittersweet, and pleasurable. Giving people a conversation starter with the photos is good. The first time I remember this is putting together the photos for my grandmother's funeral. Family joined in. But after the funeral, it can be hard. Epicurus' philosophy drives home though the preciousness of life, both remembering the life of the one who died and the life we go on living. We should not feel guilty for going on living. The dead live through our memories of them. That's the only afterlife we get. Famous people may leave books and writing and now video and audio, but they're still only memories.

  • Recorded Statements of Metrodorus

    • Don
    • July 28, 2025 at 4:53 PM

    ... And, lo, the thread strayed far from the purpose that Cassius had set for it; for those who did post did take tangents and walk down many fascinating paths, whilst leaving Metrodorus stranded far behind, beseeching them to return.

  • Recorded Statements of Metrodorus

    • Don
    • July 28, 2025 at 3:28 PM

    Epicuriens | Search Results | Society of Friends of Epicurus

    Mention of Les Epicuriens in an article at the site usually means it's either part of a fragment or a harder to find work (eg, volumes of On Nature). There are valuable resources here.

  • Recorded Statements of Metrodorus

    • Don
    • July 28, 2025 at 1:08 PM
    Quote from Cassius

    And in the end, something similar for Hermarchus, though I gather there's a much smaller universe of surviving fragments.

    Der Epikureer Hermarchos [microform] : Krohn, Karl, 1895- : Free Download, Borrow, and Streaming : Internet Archive
    Greek texts with commentary in German and notes in Latin
    archive.org
  • Recorded Statements of Metrodorus

    • Don
    • July 28, 2025 at 10:53 AM

    It's important to remember that some of the Vatican Sayings are attributed to Metrodorus, too.

  • Recorded Statements of Metrodorus

    • Don
    • July 28, 2025 at 8:12 AM
    Metrodori Epicurei Fragmenta collegit scriptoris incerti Epicurei Commentarium moralem, subiecit Alfredus Koerte : Metrodorus, of Lampsacus, d. 277 B.C : Free Download, Borrow, and Streaming : Internet Archive
    26
    archive.org

    It is in Latin and Greek, but it's also a source for citations to look up. It's come in handy in the past for me.

  • Fear and/or grief concerning the death of others

    • Don
    • July 27, 2025 at 11:14 PM
    Quote from Sam_Qwerty

    I have found that you have to allow yourself to feel the grief before you can release it. Sometimes in our culture, expressing emotions is not considered macho. You don't have to cry in front of other men. You can wait until you are in private. But if you don't allow yourself to ever cry, you will be carrying your grief around with you.

    I'll agree that you don't have to cry in front of other men, but I reject wholeheartedly the stoic character that men are too often expected to maintain in our culture. I was at an extended-family event recently, and a young boy (4-6 years old?) hit his head under a table under which he was crawling around under. He was stoic, holding the top of his head, walked over to his grandmother and buried his head under her arm and cried. She said, "he doesn't like people to see him cry." My heart ached. I wanted to say "hey, it's okay to cry" but I didn't. Extended family and all. The son of the daughter of a cousin. That attitude instilled in this young boy, understandable from a societal perspective, does damage. Feeling feelings is human, it's a natural part of living. To say "it's not manly.. not macho... To cry" or even most times to show affection even, that does no one any good. Express the feelings you feel honestly.

Unread Threads

    1. Title
    2. Replies
    3. Last Reply
    1. Immutability of Epicurean school in ancient times 11

      • Thanks 1
      • TauPhi
      • July 28, 2025 at 8:44 PM
      • Uncategorized Discussion (General)
      • TauPhi
      • July 29, 2025 at 2:14 PM
    2. Replies
      11
      Views
      695
      11
    3. Eikadistes

      July 29, 2025 at 2:14 PM
    1. Recorded Statements of Metrodorus 11

      • Like 1
      • Cassius
      • July 28, 2025 at 7:44 AM
      • Hermarchus
      • Cassius
      • July 28, 2025 at 7:23 PM
    2. Replies
      11
      Views
      587
      11
    3. Cassius

      July 28, 2025 at 7:23 PM
    1. Philodemus' "On Anger" - General - Texts and Resources 20

      • Like 1
      • Cassius
      • April 1, 2022 at 5:36 PM
      • Philodemus On Anger
      • Cassius
      • July 8, 2025 at 7:33 AM
    2. Replies
      20
      Views
      7.7k
      20
    3. Kalosyni

      July 8, 2025 at 7:33 AM

Finding Things At EpicureanFriends.com

What's the best strategy for finding things on EpicureanFriends.com? Here's a suggested search strategy:

  • First, familiarize yourself with the list of forums. The best way to find threads related to a particular topic is to look in the relevant forum. Over the years most people have tried to start threads according to forum topic, and we regularly move threads from our "general discussion" area over to forums with more descriptive titles.
  • Use the "Search" facility at the top right of every page. Note that the search box asks you what section of the forum you'd like to search. If you don't know, select "Everywhere." Also check the "Search Assistance" page.
  • Use the "Tag" facility, starting with the "Key Tags By Topic" in the right hand navigation pane, or using the "Search By Tag" page, or the "Tag Overview" page which contains a list of all tags alphabetically. We curate the available tags to keep them to a manageable number that is descriptive of frequently-searched topics.

Frequently Used Forums

  • Frequently Asked / Introductory Questions
  • News And Announcements
  • Lucretius Today Podcast
  • Physics (The Nature of the Universe)
  • Canonics (The Tests Of Truth)
  • Ethics (How To Live)
  • Against Determinism
  • Against Skepticism
  • The "Meaning of Life" Question
  • Uncategorized Discussion
  • Comparisons With Other Philosophies
  • Historical Figures
  • Ancient Texts
  • Decline of The Ancient Epicurean Age
  • Unsolved Questions of Epicurean History
  • Welcome New Participants
  • Events - Activism - Outreach
  • Full Forum List

Latest Posts

  • Epicurean Isonomy In The Context Of Statements By Balbus As To Gradations In Life In Book 2 of "On the Nature of the Gods"

    Joshua August 7, 2025 at 11:46 PM
  • Welcome Hubblefanboy!

    Cassius August 7, 2025 at 6:08 PM
  • Episode 294 - TD24 - Responding Further To Cicero's attack on Absence of Pain as Pleasure - Not Yet Recorded

    Cassius August 7, 2025 at 4:00 PM
  • Episode 293 - TD23 - Cicero Accuses Epicurus Of Evasion In Calling "Absence of Pain" A "Pleasure"

    Don August 7, 2025 at 2:38 PM
  • Welcome ZarathustrasGarden!

    Rolf August 7, 2025 at 2:51 AM
  • Artisan Skill (Likely Similar to the Ancient Greek/Roman World)

    kochiekoch August 6, 2025 at 5:54 PM
  • Busts of Epicurus

    kochiekoch August 6, 2025 at 5:03 PM
  • Latest Lucretius Today Podcast - Episode 293 - Cicero Accuses Epicurus Of Evasion In Calling "Absence of Pain" a Pleasure

    Cassius August 6, 2025 at 3:39 PM
  • Reproduction of Venus by Canova

    Kalosyni August 6, 2025 at 3:22 PM
  • The Closing Paragraph of the Letter to Menoeceus

    Don August 6, 2025 at 2:39 PM

Key Tags By Topic

  • #Canonics
  • #Death
  • #Emotions
  • #Engagement
  • #EpicureanLiving
  • #Ethics
  • #FreeWill
  • #Friendship
  • #Gods
  • #Happiness
  • #HighestGood
  • #Images
  • #Infinity
  • #Justice
  • #Knowledge
  • #Physics
  • #Pleasure
  • #Soul
  • #Twentieth
  • #Virtue


Click Here To Search All Tags

To Suggest Additions To This List Click Here

EpicureanFriends - Classical Epicurean Philosophy

  1. Home
    1. About Us
    2. Classical Epicurean Philosophy
  2. Wiki
    1. Getting Started
  3. Frequently Asked Questions
    1. Site Map
  4. Forum
    1. Latest Threads
    2. Featured Threads
    3. Unread Posts
  5. Texts
    1. Core Texts
    2. Biography of Epicurus
    3. Lucretius
  6. Articles
    1. Latest Articles
  7. Gallery
    1. Featured Images
  8. Calendar
    1. This Month At EpicureanFriends
Powered by WoltLab Suite™ 6.0.22
Style: Inspire by cls-design
Stylename
Inspire
Manufacturer
cls-design
Licence
Commercial styles
Help
Supportforum
Visit cls-design