1. Home
    1. Start Here: Study Guide
    2. Community Standards And Posting Policies
    3. Terms of Use
    4. Moderator Team
    5. Website Overview
    6. Site Map
    7. Quizzes
    8. Articles
      1. Featured Articles
    9. All Blog Posts
      1. Elli's Blog / Articles
  2. Wiki
    1. Wiki Home
    2. FAQ
    3. Classical Epicureanism
    4. Files
    5. Search Assistance
    6. Not NeoEpicurean
    7. Foundations
    8. Navigation Outlines
    9. Reading List
    10. Key Pages
  3. Forum
    1. Full Forum List
    2. Welcome Threads
    3. Physics
    4. Canonics
    5. Ethics
    6. Forum Shortcuts
    7. Forum Navigation Map
    8. Featured
    9. Most Discussed
  4. Latest
    1. New Activity
    2. Latest Threads
    3. Dashboard
    4. Search By Tag
    5. Complete Tag List
  5. Podcast
    1. Lucretius Today Podcast
    2. Episode Guide
    3. Lucretius Today At Youtube
    4. EpicureanFriends Youtube Page
  6. Texts
    1. Overview
    2. Diogenes Laertius
    3. Principal Doctrines
    4. Vatican Collection
    5. Lucretius
    6. Herodotus
    7. Pythocles
    8. Menoeceus
    9. Fragments - Usener Collection
    10. Torquatus On Ethics
    11. Velleius On Gods
    12. Greek/Latin Help
  7. Gallery
    1. Featured images
    2. Albums
    3. Latest Images
    4. Latest Comments
  8. More
    1. Featured Content
    2. Calendar
      1. Upcoming Events List
      2. Zooms - General Info
      3. Fourth Sunday Meet-&-Greet
      4. Sunday Weekly Zoom
      5. Wednesday Zoom Meeting
    3. Logbook
    4. EF ToDo List
    5. Link-Database
  • Login
  • Register
  • Search
Everywhere
  • Everywhere
  • Forum
  • Articles
  • Blog Articles
  • Files
  • Gallery
  • Events
  • Pages
  • Wiki
  • Help
  • FAQ
  • More Options

Welcome To EpicureanFriends.com!

EpicureanFriends is a community of real people dedicated to the study and promotion of Classical Epicurean Philosophy. We offer what no encyclopedia, AI chatbot, textbook, or general philosophy forum can provide — genuine teamwork among people committed to rediscovering and restoring the actual teachings of Epicurus, unadulterated by Stoicism, Skepticism, Supernatural Religion, Humanism, or other incompatible philosophies.

Sign In Now
or
Register a new account
  1. Home
    1. Start Here: Study Guide
    2. Community Standards And Posting Policies
    3. Terms of Use
    4. Moderator Team
    5. Website Overview
    6. Site Map
    7. Quizzes
    8. Articles
      1. Featured Articles
    9. All Blog Posts
      1. Elli's Blog / Articles
  2. Wiki
    1. Wiki Home
    2. FAQ
    3. Classical Epicureanism
    4. Files
    5. Search Assistance
    6. Not NeoEpicurean
    7. Foundations
    8. Navigation Outlines
    9. Reading List
    10. Key Pages
  3. Forum
    1. Full Forum List
    2. Welcome Threads
    3. Physics
    4. Canonics
    5. Ethics
    6. Forum Shortcuts
    7. Forum Navigation Map
    8. Featured
    9. Most Discussed
  4. Latest
    1. New Activity
    2. Latest Threads
    3. Dashboard
    4. Search By Tag
    5. Complete Tag List
  5. Podcast
    1. Lucretius Today Podcast
    2. Episode Guide
    3. Lucretius Today At Youtube
    4. EpicureanFriends Youtube Page
  6. Texts
    1. Overview
    2. Diogenes Laertius
    3. Principal Doctrines
    4. Vatican Collection
    5. Lucretius
    6. Herodotus
    7. Pythocles
    8. Menoeceus
    9. Fragments - Usener Collection
    10. Torquatus On Ethics
    11. Velleius On Gods
    12. Greek/Latin Help
  7. Gallery
    1. Featured images
    2. Albums
    3. Latest Images
    4. Latest Comments
  8. More
    1. Featured Content
    2. Calendar
      1. Upcoming Events List
      2. Zooms - General Info
      3. Fourth Sunday Meet-&-Greet
      4. Sunday Weekly Zoom
      5. Wednesday Zoom Meeting
    3. Logbook
    4. EF ToDo List
    5. Link-Database
  1. Home
    1. Start Here: Study Guide
    2. Community Standards And Posting Policies
    3. Terms of Use
    4. Moderator Team
    5. Website Overview
    6. Site Map
    7. Quizzes
    8. Articles
      1. Featured Articles
    9. All Blog Posts
      1. Elli's Blog / Articles
  2. Wiki
    1. Wiki Home
    2. FAQ
    3. Classical Epicureanism
    4. Files
    5. Search Assistance
    6. Not NeoEpicurean
    7. Foundations
    8. Navigation Outlines
    9. Reading List
    10. Key Pages
  3. Forum
    1. Full Forum List
    2. Welcome Threads
    3. Physics
    4. Canonics
    5. Ethics
    6. Forum Shortcuts
    7. Forum Navigation Map
    8. Featured
    9. Most Discussed
  4. Latest
    1. New Activity
    2. Latest Threads
    3. Dashboard
    4. Search By Tag
    5. Complete Tag List
  5. Podcast
    1. Lucretius Today Podcast
    2. Episode Guide
    3. Lucretius Today At Youtube
    4. EpicureanFriends Youtube Page
  6. Texts
    1. Overview
    2. Diogenes Laertius
    3. Principal Doctrines
    4. Vatican Collection
    5. Lucretius
    6. Herodotus
    7. Pythocles
    8. Menoeceus
    9. Fragments - Usener Collection
    10. Torquatus On Ethics
    11. Velleius On Gods
    12. Greek/Latin Help
  7. Gallery
    1. Featured images
    2. Albums
    3. Latest Images
    4. Latest Comments
  8. More
    1. Featured Content
    2. Calendar
      1. Upcoming Events List
      2. Zooms - General Info
      3. Fourth Sunday Meet-&-Greet
      4. Sunday Weekly Zoom
      5. Wednesday Zoom Meeting
    3. Logbook
    4. EF ToDo List
    5. Link-Database
  1. EpicureanFriends - Classical Epicurean Philosophy
  2. Don
  • Sidebar
  • Sidebar

Posts by Don

New Graphics: Are You On Team Epicurus? | Comparison Chart: Epicurus vs. Other Philosophies | Chart Of Key Epicurean Quotations | Accelerating Study Of Canonics Through Philodemus' "On Methods Of Inference" | Note to all users: If you have a problem posting in any forum, please message Cassius  

  • Using Google AI to generate translation of ancient Greek words

    • Don
    • May 29, 2026 at 6:22 AM

    In thinking about this a little more, my fervent plea is to not rely on AI to answer a question like this. I would be suspect whether it was actually parsing an ancient Greek word or defaulting to modern Greek definitions. In this specific test case, it at least stuck with ancient Greek although in examining the sources references we find:

    1. http://www.ldysinger.com/Evagrius/03_Pr…_prayer_all.htm - "Webpage was created for a workshop held at Saint Andrew's Abbey, Valyermo, California in 1997" Item 92 has the word in question: not become agitated but these are all Christian prayers. The main page http://www.ldysinger.com/ shows this is from a Christian seminary workshop.

    2. https://sites.temple.edu/dwolf/files/20…-Telos-6.10.pdf - This is more promising as it is actually a paper on Epicurus by a professor of philosophy at Temple University in Philadelphia. The word in question is actually quoted from the letter to Menoikeus. This could be worth reading in full as the author says "I claim that Epicurus does not hold the view that telic pleasure is simply an absence of pain or disturbance." However, if we pass this over in a reliance on AI to simply scrape it for our question, we might miss out on something valuable.

    The New Testament question is interesting, but I would suggest caution. I've done this myself, but we also have to remember that word meanings change over time and there are a couple centuries between Epicurus and Paul and the other writers of the New Testament. In thinking about this a little more, it might be more applicable to ask where words in Epicurus show up in the Septuagint, the Greek translation of the Hebrew Bible, since it was composed closer to Epicurus' time. That just occurred to me as I was writing. In any case, the sources "referenced" by the AI are all simply different websites that reference Strong's Concordance entry #5015. That's a fine source, but the AI is pointing to multiple sites with the same information, making it look like it found several different citations when it really only found Strong's.

    If you have a question about an ancient Greek word in a text, my suggestion would be to:

    - Copy and paste the word into Wiktionary: In this case, the word itself doesn't come up, BUT if you start chopping from the end, you get https://en.wiktionary.org/wiki/%CF%84%CE…%83%CF%83%CF%89

    - Just type the word into Google and assess the actual search results: https://www.google.com/search?client=…bih=559&dpr=1.5

    In this case, Logeion comes up first and also a site with Strong's Concordance.

    Adding in site:edu brings up several academic papers with the word, including ones using the Letter to Menoikeus. You can even use a Google search like (try it, copy and paste this into a Google search bar):

    ταράττεσθαι site:edu intext:menoeceus -ai

    and that puts the word into context within some academic papers.

    I simply don't trust a generative AI using an LLM to provide trustworthy answers in and of itself. Okay, tracking down the actual sites it has scavenged from across the Internet may be helpful, but its extruded text based on word probabilities... I'm not going to trust it to "compose" a text-based answer. I'm going to evaluate WHERE it's getting its words that it smooshed together, worked on probabilities for what tokens come after each other, and strung together what it came up with. And, if that's the case, I'm going to search for the sources themselves from the start rather than put my trust in an automaton mediating access to actual sources.

  • Using Google AI to generate translation of ancient Greek words

    • Don
    • May 28, 2026 at 11:20 PM

    FWIW: From my translation/commentary

    131j. ἀλλὰ τὸ μήτε ἀλγεῖν κατὰ σῶμα μήτε ταράττεσθαι κατὰ ψυχήν·

    • σῶμα "one's body; one's material life in the physical world"
    • ταράττεσθαι < τᾰρᾰ́ττω, Attic form of ταράσσω (tarassō) "trouble, disturb, upset"
      • ταράττεσθαι (Attic form) < ταράττεσθαι (middle/passive infinitive)
      • This word is connected to αταραξία (ataraxia) < ἀ- (a- “not”) +‎ ταράσσω (tarássō “trouble, disturb”) +‎ -ῐ́ᾱ
    • "but that which neither pains the body (σῶμα sōma) nor troubles the mind (ψυχήν psykhēn)."
  • Is Education a "pastime" or a "way of life"?

    • Don
    • May 28, 2026 at 10:18 PM

    This διαγωγὴν / ἀγωγήν seems right up Epicurus' alley for wordplay.

    My favorite example is VS9: 9. Compulsion is a bad thing, but there is no compulsion to live under compulsion. κακὸν ἀνάγκη, ἀλλʼ οὐδεμία ἀνάγκη ζῆν μετὰ ἀνάγκης.

    Quote from Bryan

    The two words in question are closely related:

    ἡ ἀγωγή = “conduct,” “training,” “discipline,” “method/practice,” literally “a leading.”

    ἡ διαγωγή = “way of life,” “mode of living,” “manner of spending one’s life” literally “a leading through.”

    So this could be anything from "conduct is way of life" to "practice is a mode of living," to "education is recreation." ἡ ἀγωγή can mean "education" but only in context, and the typical word for "education" is ἡ παιδεία.

    So, the context of 138 is a discussion of pains and virtues (edited for emphasis):

    Epicurus holds the pains of the mind to be the worse ;... he holds mental pleasures to be greater than those of the body. And as proof that pleasure is the end he adduces the fact that living things, so soon as they are born, are well content with pleasure and are at enmity with pain, by the prompting of nature and apart from reason. Left to our own feelings, then, we shun pain ;...[138] And we choose the virtues too on account of pleasure and not for their own sake, .... So too in the twentieth book of his Epilecta says Diogenes, who also calls education ῾ἀγωγἤ recreation ῾ διαγωγ ἤ. Epicurus describes virtue as the sine qua non of pleasure, i.e. the one thing without which pleasure cannot be, everything else, food, for instance, being separable, i.e. not indispensable to pleasure.

    It appears to me what is being conveyed is that "training is a way of life." We don't simply train once and done. We don't attend a self-improvement session and that's it. The training to correctly pursue pleasure is a way of life, it's a lifetime project.

  • Welcome H.NurBeyazErkizan!

    • Don
    • May 25, 2026 at 8:19 PM

    Welcome aboard!!

  • Welcome Buck23!

    • Don
    • May 24, 2026 at 10:05 AM

    Oh. And if we're talking "printed" in the broadest sense, don't forget the digitized books at Internet Archive:

    For example, Bailey:

    Epicurus The Extant Remains Bailey Oxford 1926 Optimized For Greek On Left : Cyril Bailey : Free Download, Borrow, and Streaming : Internet Archive
    Epicurus - The Extant Remains - Cyril Bailey - Optimized for Greek on Left Side for On-Line Viewing
    archive.org

    DeWitt (available to borrow with free account)

    Epicurus and his philosophy : De Witt, Norman W. (Norman Wentworth), 1876-1958 : Free Download, Borrow, and Streaming : Internet Archive
    388 p. 24 cm
    archive.org
  • An Observation On Using Opposing Philosophers To Argue Epicurean Positions

    • Don
    • May 23, 2026 at 11:45 PM
    Phaeacian Dido: Lost Pleasures of an Epicurean Intertext
    Commentators since antiquity have seen connections between Virgil&#39;s Dido and the philosophy of the Garden, and several recent studies have drawn attention…
    www.academia.edu

    6 Heraclitus reveals that the supposed connection is in fact more precise: there was an established tradition of reading Odysseus' professed appreciation of Phaeacian pleasures (Od. 9.5-11) as an Epicurean manifesto. Odysseus delivers his famous declaration, of course, at the Phaeacian banquet soon after his rescue by the princess Nausikaa.

    (PS. I realize Homer isn't a philosopher, but this seemed appropriate in light of the direction of this thread)

  • Welcome Buck23!

    • Don
    • May 23, 2026 at 11:29 PM
    Quote from Cassius

    Any particular printed work or collection in your mind?

    There's no real necessity for printed works, although keeping an eye on the secondhand bookshops is always fun.

    For classical texts, The Epicurus Reader by Inwood and Gerson is solid.

    Online, I am very much a fan of the Perseus library: https://www.perseus.tufts.edu/hopper/text?do…0%3Achapter%3D1

    Attalus' translation of Usener is indispensable: https://www.attalus.org/translate/epicurus.html

    For a modern intro, I remain a huge fan of Emily Austin's Living for Pleasure.

    Those are some of my go-to sources.

  • Welcome Buck23!

    • Don
    • May 23, 2026 at 3:17 PM

    Welcome aboard Buck23 !

  • Iliustrations and Analogies For Explaining the "Two And Only Two Feelings" Argument

    • Don
    • May 22, 2026 at 12:27 PM

    "Culper, no culping."

    (If you know, you know :D)

  • Iliustrations and Analogies For Explaining the "Two And Only Two Feelings" Argument

    • Don
    • May 22, 2026 at 11:28 AM
    Quote from Todd
    Quote from Don

    I also didn't get the sense that he "devalues" the Menoeceus, but rather sees the two texts as doing two different things.

    This is all I meant. The emphasis was intended to be on "relative".

    Mea culpa :)

  • Defense of all mental pleasure and pain being based in the body.

    • Don
    • May 22, 2026 at 4:59 AM
    Quote from wbernys

    Rather i think Torquatus is making the more striking idea that all mental pleasures and pains are based on the five senses specifically in either recollection, present experience, or anticipation of sensations of sight, sound, touch, etc. Which i sought to defend.

    Oh, I'm agreeing with your premise! My only amplification is that we need a body to even be able to experience the world through the senses. There are no sensations without the ear, eye, tongue, skin, nose, and mind/soul/psykhē working in concert.

  • Defense of all mental pleasure and pain being based in the body.

    • Don
    • May 22, 2026 at 4:31 AM

    Nicely done.

    The only summary statement I'd offer is that all pleasure had/has to be bodily in the broadest sense since we exist as mind and body as a whole and we experience everything within our a physical existence. There is no mental without a physical body. When I die, I with cease to be because there is no mind without a body to work with.

    I think that's what you're saying with much more eloquence, and that's my take in a nutshell.

  • Iliustrations and Analogies For Explaining the "Two And Only Two Feelings" Argument

    • Don
    • May 22, 2026 at 4:21 AM
    Quote from Don
    Quote from Todd

    it relatively devalues the Letter to Menoeceus.

    If that's the case, as much as I respect Sedley, we're going to have some problems, pardner.

    Okay, I need to hunker down and ready this...

    Okay, read the paper, and, alright, it's fine. But I didn't see it as overly revelatory. Epicurus posits a dyad to explain physics: bodies and space; he posits a dyad to explain the foundation of ethics: pleasure and pain. That seems to be the crux of the argument. To which my response is: Yes, and...? I can appreciate the elegant parallelism, but I'm not wowed by the observation.

    I also didn't get the sense that he "devalues" the Menoeceus, but rather sees the two texts as doing two different things. Cicero is presenting a more complete exposition to the general reader. Epicurus was writing a summary to an Epicurean student, albeit with an eye to general application to a wider Epicurean audience. Sedley is clearly aware of the caution that needs to be taken when reading Cicero, too. But it's the text we have to work with. I still think Cicero is a jerk, but I agree with Sedley (and Cassius and...et al) that Cicero provided an invaluable service to future Epicureans by preserving what he did... And I take pleasure in the fact that this would wrankle him.

  • Iliustrations and Analogies For Explaining the "Two And Only Two Feelings" Argument

    • Don
    • May 21, 2026 at 9:41 PM
    Quote from Todd

    it relatively devalues the Letter to Menoeceus.

    If that's the case, as much as I respect Sedley, we're going to have some problems, pardner.

    Okay, I need to hunker down and ready this...

  • Iliustrations and Analogies For Explaining the "Two And Only Two Feelings" Argument

    • Don
    • May 20, 2026 at 11:14 PM

    So you're trying to illustrate:

    There are only two things in the set.

    There can ONLY be two things in the set.

    One is the opposite of the other.

    And so on.

    That's a tall order.

    I don't like trying to shoehorn the relay race into pain/pleasure analogies.

    I also don't like the storm and shore for the pain/pleasure analogies.

    I didn't like verdict, pregnant, or cardiac monitor either.

    Day and night on Earth don't work either. At the liminal points you get phenomena like twilight and gloaming and dawn.

    It seems to me you're trying way too hard.

    To me, pleasure and pain are like oil and water. As water is poured in, oil rises and is eventually pushed out of the vessel .

    Same analogy of adding sand to a bucket of water at the beach. Sand and water can't occupy the same space.

    You are Sisyphus rolling a HUGE boulder uphill trying to come up with the perfect analogy. Don't let the perfect become the enemy of the good enough. You're trying to hit too many points with the same analogy. From my perspective, you're just muddying the waters and not providing any clarity to "There's only two feelings: pleasure and pain." Your methods are not working for me at least.

  • Clement on Epicurus' And Other Philosophers Opinions As To The Chief Good

    • Don
    • May 20, 2026 at 8:06 PM

    What's your source for the translation?

    PS Never mind. I looked at a bunch of webpages, and they all started out exactly the same way. There must be a readily available public domain translation everyone uses.

  • Iliustrations and Analogies For Explaining the "Two And Only Two Feelings" Argument

    • Don
    • May 20, 2026 at 6:04 PM

    Hmmm... I'm not entirely onboard with some of your examples. I'll try to take a look over the next few days. I'd think you'd want to go down the path of oil and water.

  • Happy Twentieth of May 2026!

    • Don
    • May 20, 2026 at 4:06 PM

    A Joyous Twentieth!

    Completely agree, Griffin !

    Your post and Kalosyni's image made me want to go back and check on VS27 and it's even better than I remembered.

    Thread

    VS27 - Source in Vat.gr.1950 with some commentary

    Manuscript:

    epicureanfriends.com/wcf/attachment/4213/

    https://digi.vatlib.it/view/MSS_Vat.gr.1950.pt.2/0256

    Well, well... This is interesting.

    Take a look at Saint-Andre's translation and transcription:

    Whereas other pursuits yield their fruit only to those who have practiced them to perfection, in the love and practice of wisdom knowledge is accompanied by delight; for here enjoying comes along with learning, not afterward.

    ἐπὶ μὲν τῶν ἄλλων ἐπιτηδευμάτων…
    Don
    October 24, 2023 at 11:57 PM

    On the one hand, in the case of other pursuits, the fruit comes for one only just upon complete perfection. On the other hand, in the case of loving and practicing wisdom, the enjoyment teams up with knowing; for enjoyment of the fruition is not after learning, but learning and enjoyment of the fruit is simultaneous. (My own translation from the Vatican manuscript)

    I especially like "fruit" being καρπὸς (karpos) "the fruit, harvest, grain". This word is related to the word that shows up in Latin in "carpe diem." Pluck the day!

  • Ongoing Discussion of Jack Gedney's "Untroubled" Substack Blog

    • Don
    • May 19, 2026 at 1:23 PM

    So, here's the question: Do we engage with the author at his Substack comments? Is it useful to do so?

    Okay. I waded into the fray at the Substack for better or worse.

  • Episode 334 - EATAQ 16 - Further Epicurean Analysis of the Problems With The Stoic "Katalepctic Impression"

    • Don
    • May 17, 2026 at 7:10 AM

    FWIW, katalepsis shows up in Diogenes Laertius:

    33] By preconception they mean a sort of apprehension or a right opinion or notion, or universal idea stored in the mind ; that is, a recollection of an external object often presented,

    Τὴν δὲ πρόληψιν λέγουσιν οἱονεὶ κατάληψιν ἢ δόξαν ὀρθὴν ἢ ἔννοιαν ἢ καθολικὴν νόησιν ἐναποκειμένην

    I think it's hiding in other forms within the texts. Bryan pulled these out in the past, I think.

Finding Things At EpicureanFriends.com

Here is a list of suggested search strategies:

  • Website Overview page - clickable links arrranged by cards.
  • Forum Main Page - list of forums and subforums arranged by topic. Threads are posted according to relevant topics. The "Uncategorized subforum" contains threads which do not fall into any existing topic (also contains older "unfiled" threads which will soon be moved).
  • Search Tool - icon is located on the top right of every page. Note that the search box asks you what section of the forum you'd like to search. If you don't know, select "Everywhere."
  • Search By Key Tags - curated to show frequently-searched topics.
  • Full Tag List - an alphabetical list of all tags.

Resources

  1. Getting Started At EpicureanFriends
  2. Community Standards And Posting Policies
  3. The Major Doctrines of Classical Epicurean Philosophy
  4. Introductory Videos
  5. Wiki
  6. Lucretius Today Podcast
    1. Podcast Episode Guide
  7. Key Epicurean Texts
    1. Chart Of Key Quotes
    2. Outline Of Key Quotes
    3. Side-By-Side Diogenes Laertius X (Bio And All Key Writings of Epicurus)
    4. Side-By-Side Lucretius - On The Nature Of Things
    5. Side-By-Side Torquatus On Ethics
    6. Side-By-Side Velleius on Divinity
    7. Lucretius Topical Outline
    8. Usener Fragment Collection
  8. Frequently Asked Questions
    1. FAQ Discussions
  9. Full List of Forums
    1. Physics Discussions
    2. Canonics Discussions
    3. Ethics Discussions
    4. All Recent Forum Activities
  10. Image Gallery
  11. Featured Articles
  12. Featured Blog Posts
  13. Quiz Section
  14. Activities Calendar
  15. Special Resource Pages
  16. File Database
  17. Site Map
    1. Home

Frequently Used Forums

  • Frequently Asked / Introductory Questions
  • News And Announcements
  • Lucretius Today Podcast
  • Physics (The Nature of the Universe)
  • Canonics (The Tests Of Truth)
  • Ethics (How To Live)
  • Against Determinism
  • Against Skepticism
  • The "Meaning of Life" Question
  • Uncategorized Discussion
  • Comparisons With Other Philosophies
  • Historical Figures
  • Ancient Texts
  • Decline of The Ancient Epicurean Age
  • Unsolved Questions of Epicurean History
  • Welcome New Participants
  • Events - Activism - Outreach
  • Full Forum List

Latest Posts

  • Welcome Buck23!

    Cassius May 29, 2026 at 2:09 PM
  • Ongoing Discussion of Jack Gedney's "Untroubled" Substack Blog

    wbernys May 29, 2026 at 12:28 PM
  • Episode 335 - EATAQ 17 - Epicurean Analysis Of Stoic Claims About Notions And Memory

    Cassius May 29, 2026 at 11:43 AM
  • Using Google AI to generate translation of ancient Greek words

    Kalosyni May 29, 2026 at 9:35 AM
  • Welcome H.NurBeyazErkizan!

    Martin May 29, 2026 at 2:30 AM
  • Is Education a "pastime" or a "way of life"?

    Don May 28, 2026 at 10:18 PM
  • Have PD35 and Vatican Saying 7 been straw-manned?

    DaveT May 28, 2026 at 2:35 PM
  • wbernys outline on Epicureanism.

    Cassius May 27, 2026 at 5:09 PM
  • Happy Birthday General Thread

    Cassius May 26, 2026 at 4:07 AM
  • Bryan Harris Interlinear Translation Of Lucretius

    Bryan May 25, 2026 at 2:59 PM

Frequently Used Tags

In addition to posting in the appropriate forums, participants are encouraged to reference the following tags in their posts:

  • #Physics
    • #Atomism
    • #Gods
    • #Images
    • #Infinity
    • #Eternity
    • #Life
    • #Death
  • #Canonics
    • #Knowledge
    • #Scepticism
  • #Ethics

    • #Pleasure
    • #Pain
    • #Engagement
    • #EpicureanLiving
    • #Happiness
    • #Virtue
      • #Wisdom
      • #Temperance
      • #Courage
      • #Justice
      • #Honesty
      • #Faith (Confidence)
      • #Suavity
      • #Consideration
      • #Hope
      • #Gratitude
      • #Friendship



Click Here To Search All Tags

To Suggest Additions To This List Click Here

EpicureanFriends - Classical Epicurean Philosophy

  1. Home
    1. About Us
    2. Classical Epicurean Philosophy
  2. Wiki
    1. Getting Started
  3. Frequently Asked Questions
    1. Site Map
  4. Forum
    1. Latest Threads
    2. Featured Threads
    3. Unread Posts
  5. Texts
    1. Core Texts
    2. Biography of Epicurus
    3. Lucretius
  6. Articles
    1. Latest Articles
  7. Gallery
    1. Featured Images
  8. Calendar
    1. This Month At EpicureanFriends
Powered by WoltLab Suite™ 6.0.25
Style: Inspire by cls-design
Stylename
Inspire
Manufacturer
cls-design
Licence
Commercial styles
Help
Supportforum
Visit cls-design