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Posts by Titus
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Personally, I would interpret PD19 in the sense that we should not worry about the idea of infinitive ages but focus on a good standing in our nowadays condition and be happy about it. The only characters enjoying constant and infinitive pleasure are the unshakenable "gods" but our consistency is bound on the atomic variability of the universe. Therefore we should enjoy and not disturb ourselves with unrealistic ideas of perfect and infinitive forms.
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It's amazing to read a first hand analysis of an Epicurean, actively propagating the philosophy. For myself it feels "in motion", like reading a living voice. Reminds me of the importance to keep the philosophy breathing. There's a lot of space for interpretation, but I'd only like to emphasize on the practical issues Philodemus is concerning. I can draw direct connections to my personal experiences from Philodemus' advices. He tells us to keep our health in a good condition, to stay connected with our friends etc. Personally, I too often forget to stay on the grounds of Epicurean philosophy, disturbed by the impressions of my surroundings and driven by unreflected emotions. That is why it is good to read this kind of devotional literature.
Philodemus is an example to others and it would be great just to become a fraction of his brilliance.
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How should we go about determining how widespread Epicureanism was in Antiquity?
The proper question is: How should we go about determining that there was any philosophy more widespread than Epicureanism?
Is there any inscription larger than that of Oinoanda? Or was there any Roman library found other than focusing on Epicurean philosophy? Historians hoped to find traces of early Christianity in Pompeii. What did they find nearby? "I will be faithful to Epicurus, according to whom it has been my choice to live." Inside of a magnificent building, inhabited by the rich and influent.
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I got the book through interlibrary loan some months ago. Unfortunately, I wasn't able to read its contents sufficiently to get a complete picture before returning. I definitely agree with most of Nate's commentary.
It's rather of the kind of books suggesting Jesus was a Yoga adherent who visited India than presenting facts like the appearance of Epicurean vocabulary in the letters of Paul.
What I still find quite interesting is Hannah's suggestion that the Gospel of Thomas shall be a reliable and unaltered source while the other gospels are said to be compiled fiction. But this is off topic.
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I am open for questions and comments. I definitely will refine my outline in the future, but rather in upcoming spring (inspired by Venus
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Just what appeared in my mind spontaneously.
(1) The nature of the universe
There is nothing foreign to me in the universe.
Everything takes part in the process of becoming and perishing.
(2) The nature of knowledge
There are limits and boundaries set, within we are able to discover all knowledge we need for living a life full of pleasure.
There is no need of special knowledge. Just trust your senses and realize that there's a deep connection between your natural faculties and the universe. Everything you know is sufficient.
(3) The nature of how to live.
The good is easy to get, the bad is easy to endure.
Everything one needs is within reach.
There is nothing to fear.
Friendship dances around the world, bidding us all to awaken to the recognition of happiness.
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I shudder to check some of my old writing sometime. Hopefully it's still useful, but I continue to learn a lot every day.
In my opinion this volume is still a great introduction to the Canon. It's especially important because many works don't put enough emphasis on the foundations of the philosophy and limit themselves to repeating Epicurus' sayings and focusing on ethics.
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Quote from Cassius
The Epicureans usually group the Canonicon with the Physics and state that it deals with the criterion of truth and the fundamental principles and contains the elements of the system.
I've just finished a reading, written by a guy called Cassius who deals with this subject at length
The Tripod of Truth: An Introduction to the Book That Fell From The Heavens
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8:30 or 9:00 East Coast USA time so that our friends on the West Coast have a reasonable late-afternoon / early-evening hour. Tentatively I would suggest Tuesdays at 8:30 for no reason in particular. Please let us know your suggestions for alternate dates and times.
That's around 3am in Central Europe! For our participants staying in Europe and Africa it would be worth thinking of a second panel (and theoretically a third for the Far East and Australia).
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I see, Erler refers to the same phrase we are already talking about.
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If someone were looking for "fat and sleek...." then the wreathed figure does fit that description, but would that not refer to "a hog in Epicurus' herd" rather than to Epicurus himself?
I was also irritated by professor Erler's words but he writes as follows: " 'Epicurus with unwrinkled skin': This reminds us of one of Horace's famous dictums about Epicurus, the fat and sleek man with good keeping." (He refers to "Hor. Epist. 1.4.15." . Perhaps this quotation might be clarifying.)
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Let's consider professor Erler's arguments as he points out in his book"Epicurus: An introduction to his practical ethics and politics".
He identifies the man wearing the wreath of ivy as Epicurus. He refers to the letter to Menoeceus. The ivy man is surrounded by four people of every age. This shall represent Epicurus' call for philosophing being a young guy as well as being an old men.
He also argues that Epicurus is characterized by words by Sidonius Apollinaris:
"You do not burn with envy at the thought of those paintings all over the gymnasia of the Areopagus and in the prytanea showing Speusippus with his head bowed forward, Aratus with his head bent back, Epicurus with unwrinkled skin, Diogenes with long beard, Socrates with trailing hair, Aristotle with out-thrust arm."
Finally, Erler refers to Horace. Erler writes "the fat and sleek man with good keeping."
Personally, I'd also add the fact that one of the guys is lying on the shoulder of the suggested Epicurus, searching for philosophy as help and guidance.
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I found no information on whether Sabine is a relative of Malte or whether she knows about him.
A map overview of Germany based on phone book entries lists the name Hossenfelder 34 times.
It seems the name originates from the state of Hessen (where Sabine is from). Nearly all other entries are from urban areas, so I think some Hossenfelder's moved there in the past. So there is very possibly a connection, the other question is how close they were.
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I didn't read the thread, but I have to mention that there was a German author on Epicurus and Hellenistic philosophy named Hossenfelder. Sabine could be his daughter or some kind of relative.
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By luck I've found another new book - and it's available in my local library! I've checked the table of contents and it seems to be quite valueable, especially for the sake of expanding one's knowledge on how the ancient Epicureans practised their philosophy.
I hope the links work:
Please let me know if you are interested in the content of several chapters, I can look them up for you.
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By luck I have found a reference to a book on Epicureanism and early Christianity (it's quite interesting to myself because I am currently reading DeWitt's "St. Paul and Epicurus". It's titeled "You will not taste death: Jesus and Epicureanism" by Jack W. Hannah. Does anyone know more about the book or the author or already know something on the connection between the Gospel of Thomas and Epicureanism?
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It seems we need a thread on interior decoration. Can you tell me something about the papyrus reproductions on the wall?
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It's quite amazing how accurate and detailed the engravings are. High technology of the 18th century.
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In the Spanish version of the article on the wikipedia page is a link to a digital version in highest definition: https://digi.ub.uni-heidelberg.de/diglit/ercolano1757bd1/0005
Don't forget to check first: Volume 5 1767 Bronzes from Herculaneum and region, engraved and described - Part I: Busts . (I already did the mistake to start search in book I)
https://digi.ub.uni-heidelberg.de/diglit/ercolano1767bd5/0115
