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First-Beginnings in Lucretius Compared to Buddhist Dependent Origination

  • Kalosyni
  • January 27, 2026 at 1:37 PM
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  • Kalosyni
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    • January 27, 2026 at 1:37 PM
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    There are quite a few passages in Lucretius' De Rerum Natura (more than just these) which describe dependent origination, but here is one section, Bailey translation:

    1-803

    ‘But,’ you say, ‘the facts show clearly that all things are nourished and grow from the earth up into the breezes of the sky; and unless the season at a propitious time fosters them with rain, so that the trees rock beneath the outpouring of the storm-clouds, and the sun for its part cherishes them, and bestows its heat on them, crops, trees, living creatures, none could grow.’ Yes, in very truth, unless we too were nurtured by dry food and soft moisture, we should lose our flesh, and all the life too would be loosened from all our sinews and bones. For beyond all doubt we are nurtured and nourished upon things determined, and other things again, each in their turn, on things determined. Yea, we may be sure, it is because many first-beginnings common in many ways to many things are mingled among things, that so diverse things are nourished on diverse food. And often it is of great matter with what others those first-beginnings are bound up, and in what position, and what movements they mutually give and receive; for the same build up sky, sea, earth, rivers, sun, the same too crops, trees, living creatures, but only when mingled with different things and moving in different ways.

    1-823

    Indeed scattered abroad in my verses you see many letters common to many words, and yet you must needs grant that verses and words are unlike both in sense and in the ring of their sound. So great is the power of letters by a mere change of order. But the first-beginnings of things can bring more means to bear, by which all diverse things may be created.

  • Kalosyni
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    • January 27, 2026 at 2:14 PM
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    The following on similarities and differences, from Google AI:

    Quote
    • Similarities: Both systems argue that things do not come from nothing; they are formed by causes and conditions. Both philosophies are materialistic/phenomenological (denying a divine creator) and emphasize the impermanent nature of compound objects.
    • Differences: Lucretius is strictly materialistic atomist—everything is physical particles in a void. Buddhist Dependent Origination is psychophysical—it includes mental states (consciousness, feeling, craving) as necessary conditions for existence. Lucretius focuses on liberating the mind from fear of death, while Buddhism focuses on stopping the cycle of rebirth and suffering through enlightenment.

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