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Epicurean Group Cohesion - Comprehension and Implementation of the Philosophy

  • Kalosyni
  • October 27, 2025 at 4:27 PM

ALL CURRENT AND PROSPECTIVE PARTICIPANTS SHOULD READ THE FOLLOWING STATEMENT OF FORUM EDITORIAL POLICY:  "Against Katastematic Supremacy - Pleasure Is A Unified Good, Not A House Divided Against Itself."

New Graphics: Are You On Team Epicurus? | Comparison Chart: Epicurus vs. Other Philosophies | Chart Of Key Epicurean Quotations | Accelerating Study Of Canonics Through Philodemus' "On Methods Of Inference" | Note to all users: If you have a problem posting in any forum, please message Cassius  

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  • Kalosyni
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    • October 27, 2025 at 4:27 PM
    • #1

    I am currently thinking about how every person both understands (comprehends) and implements, Epicurean philosophy uniquely. Some people put most of their focus onto the ethics, and others really prefer contemplating "the nature of things".

    We each understand the telos uniquely and we each have our own reasons for why we continue to implement the philosophy in our own lives. Our choices and avoidances are also unique to our given situations.

    I've been thinking about why that is, and have been thinking about how individual temperaments and individual formative childhood experiences influence how we make sense of Epicurean philosophy, and the kinds of evaluations we each make regarding pleasure, pain, and formulation of guessing future outcomes and consequences when we make choices.

    I made this chart as a way to think about how we individually move through choices. Of course this uses a rather primitive understanding of temperament (based on the four humors). In modern times we have the Myers-Briggs personality type indicator.


    So here on the forum, the different ways of interpreting the Epicurean philosophy arise out of individual differences in temperaments.

    With an in-person group we would have quite a task of determining what activities to do as a group, and would likely have to split up into smaller groups... for example: those that are seeking quiet and therapeutic aspects, and those that are seeking ambitious goals of spreading the words of Epicurus.

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