A generally very positive review, but this comes from England, so be prepared for a little criticism. 
Aoiz and Boeri (hereafter ‘A&B’) have written an important contribution to the study of Epicureanism and ancient political thought. Epicurean political theory has been a topic of increasing interest in recent years (see esp. G. Roskam, Live Unnoticed [2007]), and many scholars are increasingly inclined to reject interpretations of the school that rely on clichés paraded by hostile ancient commentators that portray Epicureans as apolitical, antisocial parasites. A&B not only summarize these scholarly trends but offer what is probably the most up-to-date and comprehensive interpretation of Epicurean political theory, along with discussions of the political activities of actual historical actors in Greece and Rome for whom there is evidence of Epicurean sympathies. The result is a monograph that will be required reading for specialists in Epicurean philosophy and of great interest to scholars of ancient philosophy and political thought more generally.
Note:
The reason for my comment about England comes from Norman DeWitt's book, which I am personally expanding on by "joking" that most English writers seem to drink too deeply from Stoicism and inhale negativity about Epicurus. I don't expect the next wave of pro-Epicurean philosophers to come from England, but rather from outside that island (and isn't it interesting that Epicurean social engagement is not being defended by someone from England, but from two professors who hale from below the equator):
I would say for example that the reviewer displays his British reserve when he says that ""One also wonders about the reasons for Epicurus’ sometimes provocative and bombastic language (e.g. fr. 512 Us.: ‘I spit on to kalon’), which seems to have given his opponents rather easy targets to attack."
I suspect Epicurus would say that it is better to give your opponents material to attack than to be less than forthright in speaking the truth. 
