Alternate Translations

Alternate Translations
Regularly Checking In On A Small Screen Device? Bookmark THIS page!
-
-
"He who best organizes against his lack of confidence regarding the outside world is he who fully arranges what he can as familiar and, what he cannot, at least not as foreign - but in regards to all those things which he is not even able to do this, he makes himself estranged and expels what is beneficial to expel."
Oἱ ὁμόφυλοι (those like ourselves) are our friends with whom we interact for mutual benefit, oἱ οὐκ ἀλλόφυλοι (those who are not alien) are the general public with whom we interact for our own benefit, and oἱ ἀνεπίμεικτοι (those who are estranged) are people who may cause us harm and with whom we refuse to interact.
ανЄπιμЄικτοc–ἀνεπίμεικτος–ἀνεπίμεικτον “unmixed” without contact. A rare word which Plutarch also uses, saying the Pythian priestess has τὸν βίον ὅλως ἀνεπίμικτον ἀλλοδαπαῖς ὁμιλίαις: a life without contact with others, a life free from all association with strangers.
I am not committed to this translation. I would love to remove "in regards to" but I'm not sure how.
Unread Threads
-
- Title
- Replies
- Last Reply
-
-
-
The “Absence of Pain” Problem 11
- Rolf
April 14, 2025 at 3:32 PM - General Discussion
- Rolf
April 29, 2025 at 9:41 PM
-
- Replies
- 11
- Views
- 670
11
-
-
-
-
Epicurean Philosophy In Relation To Gulags and the Rack 3
- Cassius
April 26, 2025 at 2:25 PM - General Discussion
- Cassius
April 29, 2025 at 5:06 PM
-
- Replies
- 3
- Views
- 333
3
-
-
-
-
Epicurean philosophy skewing toward elements of Stoicism in the time of Lucretius?? 9
- Kalosyni
April 29, 2025 at 12:36 AM
-
- Replies
- 9
- Views
- 452
9
-
-
-
-
Preconceptions and PD24 42
- Eikadistes
December 14, 2021 at 5:50 PM - General Discussion
- Eikadistes
April 27, 2025 at 9:27 AM
-
- Replies
- 42
- Views
- 13k
42
-
-
-
-
The Use of Negation in Epicurean Philosophy Concepts 47
- Kalosyni
April 15, 2025 at 10:43 AM - General Discussion
- Kalosyni
April 26, 2025 at 6:04 PM
-
- Replies
- 47
- Views
- 2k
47
-