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Yes Matt I think that would be a good idea. The Something From Nothing issue is definitely an example of what we are talking about, but if we focus on it too much it might get the thread off track. It certainly deserves a thread of its own. I will take care of it now.
Maybe more elaborate title for the thread Matt? What would you suggest? Post it here and I will make the change and then delete some of these housekeeping comments.
So is Parmenides the one who advocated a "plenum" and that there is no such thing as void? Or is this more of a formal logical proof? And if so, of what?
If you're really into this Matt and would like to explain the background to those of us who don't know, that would be a good use of this thread in the forum. Whether it would be a good use of your time might be another question 
But if you'd enjoy writing it I feel sure that some of us would benefit from / enjoy reading your summary of it.
But for my purposes I see this as an important thought experiment for recognizing the eternity of the material universe.
And at the very least Parmenides represents (as I understand it) one of the major views at the time of Epicurus, so his students would have been aware of it and thus some of his positions may be directed at it -- we can't recognize that if we don't know what Parmenides argued.
It seems to me that Epicurus/Lucretius' version is clearly enough based at least in part on the observation that we do not see things being created from nothing, and therefore there is no reason to think that anything could be created from nothing by a god or by any other means. This kind of reasoning is discussed fairly clearly if I recall in "On Methods of Inference." To me that whole chain of reasoning is a fairly understandable inference of a deduction based on that which has been observed to be true. It's not just an assertion based on logic but one that is grounded in observation for it's persuasiveness.
I don't see Parmenides' version being in the same league as it does not seem to be based on observation - or is it? Matt can you reword it into something more plain?
but I would contend that purely from a conceptual standpoint on the existence of the universe, his position of something “being” as opposed to nothing ever being...is sound. In my mind at least.
But when you say it is sound it IS purely "word-play" based on definitions -- or No? Is any "observation" involved?
Ha ha -- this is where I would think we would be better off saying "formal logical grounds" or "abstract logical grounds" because what you are saying is that he is relying on logic (word-play; concepts) alone without any evidence, correct?
