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    Political Division In The Promotion of Epicurean Philosophy: A Prescription For Disaster

    [Cassius: I write the following article clearly stating that it is my own personal opinion, without representation that it is or should be "the Epicurean position." I do not believe that I or anyone else has the ability to say what political positions every person applying Epicurean principles will take, and indeed that is the point of this article. I am writing this mainly to those of us who consider

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    On Pleasure vs. Tranquility - A Dialogue With Southampton


    Hi Cassius. I'm sorry to badger you about this again, but I'm still trying to get my head around the pleasure principle. From my reading, all scholars agree that Epicurus divides pleasure into kinetic and katastematic. Am I right in thinking mainline scholars think Epicurus prized the latter over the former, and that DeWitt didn't? I ask because although mainline scholars I've read equate pleasure with tranquility / absence of

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    Principles: Not Neo-Epicurean, But Epicurean

    The following is a short summary of principles which are important for understanding Epicurus and participating in discussion at the Epicurean Philosophy Facebook Group. It is not intended to address all aspects of Epicurean philosophy. As time allows we will supplement the citations below with more citations and explanatory articles.

    1. Not “flourishing,” “human potential,” “self-actualization,” or “meaningfulness,”

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