What Is The Epicurean Definition of "Virtue"?

1. Epicurus held that It is not possible to live pleasantly without living prudently, honorably, and justly, [nor again to live a life of prudence, honor, and justice] without living pleasantly. And the man who does not possess the pleasant life is not living prudently, honorably, and justly, [and the man who does not possess the virtuous life] cannot possibly live pleasantly. PD05
2. However those who place the chief good in Virtue are beguiled by the glamour of a name, and do not understand the true demands of Nature. If they will simply listen to Epicurus, they will be delivered from the grossest error. (Torquatus - Cicero's On Ends 1:IX)
3. These men speak grandly about the transcendent beauty of the virtues; but were they not productive of pleasure, who would deem them either praiseworthy or desirable? (Torquatus - Cicero's On Ends 1:XIII)
4. We esteem the art of medicine not for its interest as a science, but for its conduciveness to health; the art of navigation is commended for its practical and not its scientific value, because it conveys the rules for sailing a ship with success. (Torquatus - Cicero's On Ends 1:XIII)
5. So also Wisdom, which must be considered as the art of living, if it effected no result would not be desired. But as it is, wisdom is desired, because it is the artificer that procures and produces pleasure. (Torquatus - Cicero's On Ends 1:XIII)
6. We must therefore act to pursue those things which bring happiness, not virtue, since, if happiness be present, we have everything, and, if that be absent, all our actions are directed towards attaining it. (Epicurus to Menoeceus - Diogenes Laertius 10:122)
7. If the point at issue here involved only the means of obtaining happiness, and our enemies wanted to say "the virtues" - which would actually be true - we would simply agree without more ado. (Diogenes of Oinoanda Fragment 32 )
8. But the issue is not "what is the means of happiness," but "what is happiness itself and what is the ultimate goal of our nature." (Diogenes of Oinoanda Fragment 32)
9. To this we say both now and always, shouting out loudly to all Greeks and non-Greeks, that Pleasure is the end of the best way of life, while the virtues, which are messed about by our enemies and transferred from the place of the means to that of the end, are in no way the end in themselves, but the means to the end. (Diogenes of Oinoanda Fragment 32)

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