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Friends, recent discussions have prompted me to finally get around to clarifying my own take on Epicurean Philosophy, which I have named "Hedonic Pragmatics"-- a new philosophy that is still closely connected to Epicurean Philosophy. I think what I've said would be fully supported by Epicurus, but I can't prove that. The major point of difference is that I have moved prolepses out of the Canon and into a group of processing functions of the brain.

I needed to lay out the fundamentals in my…

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Below is the Wikipedia introduction to Epicurus as of 02/06/20. I will highlight in red, and add a footnote to each statement which I contend is in serious need of correction or amplification.

(Quote)

[1] Calling Epicurus a "sage" adds nothing, but injects confusion, suggesting that this term denotes some status that is important the reader should know about in this context, which is not correct.

[2] Eating simple means and discussing a wide variety of philosophical subject is what they were…

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Haris Dimitriadis is author of “The Pleasant Life – The Philosophy of Epicurus.” Born in Greece, Haris studied Mathematics at the Aristotelian University of Thessaloniki as well as Economics at the London School of Economics. His career spanned the business and banking industries and has settled into retirement. Through climbing the corporate ladder he found it brought little peace of mind and turned his attention to the philosophy of Epicurus. Haris can be contacted through

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As much as Epicurus advised against devoting life to politics, it appears that the politicians cannot return the favor and leave Epicurus alone. On both left and right, partisans of every cause except that of Epicurus himself feel compelled to enlist Epicurus as a saint or a demon, for or against their own preferred political position. The result can leave us feeling like Tennyson's Charge of the Light Brigade, facing volleys not of cannons but of false accusations against Epicurus from…

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From Diogenes Laertius, Book 10 (The Biography of Epicurus), we read something that may lead us again to revisit the matter of the apparent chronic ill health of Epicurus, and how the great philosopher confronted and dealt with serious bodily health issues.

Here is the excerpt by Diogenes Laertius: “Timocrates, the brother of Metrodorus, in his treatise entitled the Merry Guests, and this Timocrates had been a disciple in his school, though he afterwards abandoned it; and he says that he…

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Inspired by the considerations on the Epicurean friendship of Phillp Mithis in the book "The Ethical Theory of Epicurus - The pleasures of Invulnerability," I want to summarize the thought of Epicurus on friendship, trying to use his own words as much as possible, and adding mine where necessary. I am indebted to Carlo Diano because his thematic collection of Epicurus's maxims was essential. The first Epicurean festival, whose general theme was about friendship, was also very useful. I

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[Cassius: I write the following article clearly stating that it is my own personal opinion, without representation that it is or should be "the Epicurean position." I do not believe that I or anyone else has the ability to say what political positions every person applying Epicurean principles will take, and indeed that is the point of this article. I am writing this mainly to those of us who consider ourselves to be actively promoting Epicurean philosophy. I believe strongly that everyone,…

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JC:


Hi Cassius. I'm sorry to badger you about this again, but I'm still trying to get my head around the pleasure principle. From my reading, all scholars agree that Epicurus divides pleasure into kinetic and katastematic. Am I right in thinking mainline scholars think Epicurus prized the latter over the former, and that DeWitt didn't? I ask because although mainline scholars I've read equate pleasure with tranquility / absence of pain, they nonetheless encourage the pursuit of positive…

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The following is a short summary of principles which are important for understanding Epicurus and participating in discussion at the Epicurean Philosophy Facebook Group. It is not intended to address all aspects of Epicurean philosophy. As time allows we will supplement the citations below with more citations and explanatory articles.

1. Not “flourishing,” “human potential,” “self-actualization,” or “meaningfulness,” but happiness grounded in the feeling of pleasure.

2. Not "absence of…

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Not "absence of pain" as a full statement of the goal of life, but “the Feelings are two, pleasure and pain” and “Pleasure is the beginning and the end of a happy life.”




Brief: The feelings are only two, pleasure and pain—there is no third state such as neutral, and there are no “fancy pleasures” which are different from regular pleasures. Because there is no neutral, reducing pain in life is only possible if there is a corresponding increase in pleasure. The extent of…

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