From Diogenes Laertius, Book 10 (The Biography of Epicurus), we read something that may lead us again to revisit the matter of the apparent chronic ill health of Epicurus, and how the great philosopher confronted and dealt with serious bodily health issues.
Here is the excerpt by Diogenes Laertius: “Timocrates, the brother of Metrodorus, in his treatise entitled the Merry Guests, and this Timocrates had been a disciple in his school, though he afterwards abandoned it; and he says that he
…[Cassius: I write the following article clearly stating that it is my own personal opinion, without representation that it is or should be "the Epicurean position." I do not believe that I or anyone else has the ability to say what political positions every person applying Epicurean principles will take, and indeed that is the point of this article. I am writing this mainly to those of us who consider ourselves to be actively promoting Epicurean philosophy. I believe strongly that everyone,
JC:
Hi Cassius. I'm sorry to badger you about this again, but I'm still trying to get my head around the pleasure principle. From my reading, all scholars agree that Epicurus divides pleasure into kinetic and katastematic. Am I right in thinking mainline scholars think Epicurus prized the latter over the former, and that DeWitt didn't? I ask because although mainline scholars I've read equate pleasure with tranquility / absence of pain, they nonetheless encourage the pursuit of positive
The following is a short summary of principles which are important for understanding Epicurus and participating in discussion at the Epicurean Philosophy Facebook Group. It is not intended to address all aspects of Epicurean philosophy. As time allows we will supplement the citations below with more citations and explanatory articles.
1. Not “flourishing,” “human potential,” “self-actualization,” or “meaningfulness,” but happiness grounded in the feeling of pleasure.
2. Not
…
Not "absence of pain" as a full statement of the goal of life, but “the Feelings are two, pleasure and pain” and “Pleasure is the beginning and the end of a happy life.”
Brief: The feelings are only two, pleasure and pain—there is no third state such as neutral, and there are no “fancy pleasures” which are different from regular pleasures. Because there is no neutral, reducing pain in life is only possible if there is a corresponding increase in pleasure. The extent
…
This is a draft article, and end notes are not complete yet
Not "absence of pain" as a full statement of the goal of life, but “the Feelings are two, pleasure and pain” and “Pleasure is the beginning and the end of a happy life.”
Brief: The feelings are only two, pleasure and pain—there is no true third state such as neutral, except after death. Because there is no neutral, removing all pain in life is only possible with maximal pleasure. The extent of pleasure can be maximized
…In a recent conversation to the Garden of Thessaloniki, a question was raised whether the Epicureans could participate as a party to the political scene of the Country. The friend George Kaplanis replied that this could not be done, because Epicurean philosophy is not an ideology, and as a philosophy is or should be in the background of politics, in the same way that philosophy, although not a science, is in the background of all sciences.
If philosophy
…The purpose of this proposition is a brief introduction to the Canon of Epicurus that will help us to use it in our everyday life. There are, of course, studies on logical issues, which are very advanced and are based on studies of brain function, mathematical formulas etc. These are extremely important issues, but we, who do not study Logic in universities, should have help in our everyday life on this field.
When we were at school, we used to call
…For the 6th Panhellenic Symposium of Epicurean Philosophy that was held by the Epicurean Gardens of Athens and Thessaloniki, February 2018
1. (OPENING - TWO MINUTES VIDEO WITH FAVORITE MELODIES)
I wonder how one starts up an online communication and how he can introduce himself...
You Tarzan, me Jane ! Primitive stuff…
You an American, me an Hellene ! Nationalities, countries, races, origins, roots ... tangle!
You Cassius, me Elli. OK, some nicknames
…
From Diogenes Laertius, Book 10 (The Biography of Epicurus), we read something that may lead us again to revisit the matter of the apparent chronic ill health of Epicurus, and how the great philosopher confronted and dealt with serious bodily health issues.
Here is the excerpt by Diogenes Laertius: “Timocrates, the brother of Metrodorus, in his treatise entitled the Merry Guests, and this Timocrates had been a disciple in his school, though he afterwards abandoned it; and he says that he
…[Cassius: I write the following article clearly stating that it is my own personal opinion, without representation that it is or should be "the Epicurean position." I do not believe that I or anyone else has the ability to say what political positions every person applying Epicurean principles will take, and indeed that is the point of this article. I am writing this mainly to those of us who consider ourselves to be actively promoting Epicurean philosophy. I believe strongly that everyone,
