Christos Yapijakis recently presented a seminar on Genetics and Bioethics about 10 days ago at the University of Cyprus postgraduate program in Biological Sciences. The context of the presentation was the news of the recent gene-edited babies born due to a Chinese scientist.
Blog Articles in Category “Ethics”
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From Christos Yapijakis: I have translated for you and our international friends my Greek presentation slides at the 9th Panhellenic Symposium of Epicurean Philosophy. [The title is "Mistakes of Cognitive Perception and Epicurean Prudence.] This is exactly what I presented (colors, images, citations, except with Greek text). As you will see my presentations aims at a wide audience, but at the same time anonymously to the few people among us that distort Epicurean views. Feel free to
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Source for the following article: Technion - Israel Institute of Technology
Epicurean Philosophy, Modern Science, and Life
A live conversation between Christos Yapijakis, geneticist and philosopher, National and Kapodistrian University of Athens, Greece and Stefano Cianfarani, University of Rome ‘Tor Vergata’, Italy Transcribed from the live conversation by Uri Klempner With contributions by Ze’ev Hochberg, Alan Rogol, George Werther and Jesús Argente
Originally posted 10/29/18.
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A Neighbor And His Dog
I have a story to tell you about a neighbor and his dog, but first I would like to share with you some thoughts on Epicurean Doctrine 40: “As many as possess the power to procure complete security from their neighbors, these also live most pleasantly with one another, since they have the most certain pledge of guarantee, and after they have enjoyed the fullest intimacy, they do not lament the previous departure of a dead friend, as though he were to be
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This chart is a work in progress! It is currently hosted at a Google Docs page to make editing easier. Feel free to make comments and suggestions in the Forum thread associated with this article. Click on this link to go to the chart: Reference: Comparison Chart of Epicurean and Stoic Views
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My title for this article may be melodramatic for effect, but it is essentially the theme of Boris Nikolsky's article "Epicurus On Pleasure" available here in our Files Section. The effect I am hoping for is only this: that all fans of Epicurus who want to understand the meaning of the term "ataraxia" read this article in full. The article is thorough and well-documented, and in turn it is based on the even more though "The Greeks on Pleasure" by Gosling & Taylor. I hope I have now
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“It is observed too that in his treatise On the Ethical End he writes in these terms : “I know not how to conceive the good, apart from the pleasures of taste, of sex, of sound, and the pleasures of beautiful form.”
– Diogenes Laertius, Book X
There are many challenges in interpreting Epicurean philosophy relate to the proper interpretation of Epicurus’ view of pleasure as the goal of life. When Epicureans used the term “pleasure,” did they mean “pleasure” as ordinary
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Top Problematic Attitude and “Life Premise” Issues Made Worse By Stoicism and Cured by Epicurean Philosophy
With the assistance of input from the Facebook group, I have been working on a list of basic “attitude” or “life premise” divergences that separate Epicurean v Stoic views.
I have made liberal use of “scare quotes” to reference controversies, and I refer my stoic friends to the chart at the end of the post for references. With that caveat, here is the list
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"When the Gospel of Minimalism Collides With Daily Life" New York Times: ".... But those who have tried the minimalist way have found that it’s not always as satisfying as design websites and tiny-house blogs insist. For some people, purging did not bring Shangri-La. Like most things, living minimally is more complicated than it may seem. In fact, some people found that their compact homes and minimalist manifestoes came with different challenges, and that the trade-offs were not always
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06/21/17 - The following is excerpted from two posts on the Facebook Group:
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I continue to believe that formulations of ataraxia that imply that passivity (all we have to do is suppress pain) is sufficient are overly broad and play into the hand of stoic thinkers, needlessly ceding ground to them that is not theirs to claim. In a total quantify of experience, suppressing pain does not magically equate to pleasure itself without further action, else death would be the equivalent of the best life.