Posts by Bryan

These are awesome Nate - thank you! What program are you using? I have not worked with AI images at all. Is Metrodorus in the mix or did I miss him? Thanks again!

As we know, between this and the next KΔ, Diogenes adds "In other places he says that the Gods are mentally discernible by reason and are conceived as numerically distinct but in a similar shape from the continuous influx of similar films to the same place where they are rendered as human-shaped (X139)"

This comment by Diogenes has connected KΔ1 very tightly to the Gods in the minds of the editors, but Ἐπίκουρος uses the vocative of μακάριον when addressing Πυθοκλῆς as «Mακάριε! (X 6) Mr. Contented!» and speaks of «τὴν μακαρίαν ἡμέραν (X 22) a perfect day»· When speaking about the study of nature, Ἐπίκουρος says «τὸ μακάριον ἐνταῦθα πεπτωκέναι (X 77) that the person who is content rests here»· Lucretius translates τὸ Mακάριον as «ipsa suīs pollens opibus (1.48) itself strong in its own resources»

This is one reason why I stretch it to "The complete [and independent]..." But blissful certainly works well too!

Beautiful, thank you for these. The initial Tau(s) are crazy.

I really love this Don. Your mirrored flourish really makes me think we are of somewhat similar minds. Thank you!

This is great! "sometimes we need to overcome subtle feelings of uncertainty, and move forward with activities that will bring us greater joy and well-being over the long-term." Although Epicurus was well studied and, with the help of his group, produced many books -- I do not think he was bookish in the way we often think of the archetype, which is too often, in the west, very quiet and rather antisocial. Epicurus was very social and spent most of his time outdoors, or at least with the windows open.

In English we can say, in plural "The complete and independent are free from troubles themselves and do not pass troubles onto others" but we cannot say, in the singular "The complete and independent is free from troubles (itself) and does not pass troubles on to others." This is an English problem.

Good stuff guys. The Greek looks something like

"μή μου παρέλθῃς τὸ ἐπίγραμμα, ὁδοιπόρε,

ἀλλὰ σταθεὶς ἄκουε καὶ μαθὼν ἄπι.

οὐκ ἔστι ἐν Ἅδου πλοῖν, οὐ πορθμεὺς Χάρων,

οὐκ Αἰακὸς κλειδοῦχος, οὐχὶ Κέρβελος κύων.

ἡμεῖς δὲ πάντες οἱ κάτω τεθνηκότες

ὀστέα τέφρα γεγόναμεν, ἄλλο δὲ οὐδὲ ἕν.

εἴρηκά σοι ὀρθῶς. ὕπαγε, ὀδοιπόρε,

μὴ καὶ τεθνακὼς ἀδέλεσχός σοι φανῶ.

[μὴ μύρα, μὴ στεφάνους στήλλῃ χαρίσῃ λίθος ἐστίν.]

μηδὲ τὸ πῦρ φλέξεις. ἰς κενὸν ἡ δαπάνη.

ζῶντί μοι, εἰ τι ἔχεις, μετάδος. τέφραν δὲ μεθύσκων

πηλὸν ποιήσεις καὶ οὐκ ὁ θανὼν πίεται.

τοῦτο ἔσομαι γὰρ ἐγώ, σὺ δὲ τούτοις γῆν ἐπιχώσας.

εἰπέ. ὅτι οὐκ ὢν ἧν. τοῦτο πάλιν γέγονα."

Which is something like "Do not pass by my epitaph, traveler, but stand and listen. But, having learned, depart. There is no boat in Hades, no ferryman Charon, no key-bearer Aeacus, no Cerberus. We have all become ashes, bones of the dead below, and there is no other way. I have spoken rightly to you. Now go on! Traveler- do not let me, who has died, appear to you as a ghost. Please refrain from presenting fragrances or sending floral arrangements. This is just stone. Do not kindle the fire. It is a waste of effort. Give what you have to the living. For the dead, mixing ashes with clay will suffice, and the dead do not drink. Having returned to the earth, this is what I will be to you. Tell them: 'He who did not exist, came into being - (then) he went back!'"

Although this says it is not available, he may still be able to make them.

This provider also can print the Epicurus/Metrodorus Herm. Although it is no longer listed, I had one printed which is 7" tall and I am happy with it.

Sounds great. I'll join in.

Thank you! The idea is to ultimately connect it to the very literal translation.

Here is what I have of book I, far from complete - clearly. I believe Bailey spent over ten years fully employed by the crown to complete his commentary and still worked on it part-time after.

Her point about American life being ill-suited to community - particularly community living is as true as it is heartbreaking.

Such living conditions as suburbia are rather inorganic and alien - working communally but living as atomized units. (One has to only look up "the father of suburbia" or something similar, to learn how putting us in little houses, preferably staring at TVs, was a top-down organized plan).

Safe cities with good infrastructure (eg Tokyo) can work well for frequently meeting with friends, but I find American cities too dirty, dangerous, and dysfunctional for a pleasant life.

That leaves me with the country, but I have learned that building new things is effectively made impossible by the existing laws and bringing in people for a community can get you federal level attention (as the Mormons and many others can also attest).

Very interesting that she had to press her editor/publishers to keep the word "pleasure" in the title - this was great!

"Among what is considered just, that which actually proves advantageous in serving the need of reciprocal engagement has the character of justice, whether it is the same for all or not. However, when someone establishes a law that fails to yield mutual advantage, that law lacks the inherent nature of justice. Even if the mutual advantage in relation to justice diminishes, any time when it still aligns with the general idea, during such instances, it is regarded as just by those who avoid confusion caused by empty words but simply look at the circumstances."

χαρακτηρα “character” ὁ χαρακτήρ–τοῦ χαρακτῆρος: mark, figure. This word is uncertain in the texts, which show χώραν εἶναι. Bailey suggests the transposition εἶναι χώραν and correction to τό ἐνέχυρον ‘pledge, security.’

Interpretation: Laws are just when they are beneficial and they are unjust when they are not beneficial. The same law may be beneficial and just in one place and time, yet not beneficial in another place and time. No ordinance or decree makes a law just, but only the fact that it results in a practical benefit.

"Whenever, without any change in circumstances, those things considered just are shown in the actions themselves not to fit with the basic idea of justice -- it is not possible that they are just. With change in circumstances, when it would not be beneficial for the same things to be considered just -- then in that case they were just when it was beneficial for the interaction of fellow-citizens with each other yet later, when it was not beneficial, they were not just."

μη αρμοττοντα Єιc την προληψιν “not corresponding with the general idea” not fitting with the basic grasp.

ChatGPT interpretation: Justice is inherently contingent upon the alignment between circumstances and the principles upheld. Should the actions themselves reveal an incongruity with the fundamental ideals of justice, it becomes untenable to deem them just. As circumstances evolve, and the continued application of those same actions ceases to be advantageous, their justness in facilitating harmonious interactions among fellow citizens becomes obsolete, rendering them unjust.

ChatGPT translation: "Where, when there have been no new occurrences of the matters at hand, it appeared that they do not conform to the predetermined just actions; these were not just. But where, with new occurrences of the matters, the same actions were no longer advantageous, at that time they were just when they served the interaction among fellow citizens. However, later they were no longer just when they were no longer beneficial."

Hello Don,

In response to Elli, you said.

Quote from Don

I'm not saying I disagree with the sentiment you're expressing, but I'm not seeing how you get from <τὰς ἐν ἀπολαύσει κειμένας> to "those enjoyments that lie out of limits". Just trying to learn and understand.

I know we are always walking a line between translation and interpretation, but I am inclined to agree with your sentiment here! It seems to me "we do not mean (the... pleasures of) languishing in retirement" or something similar gets the idea in mind.

GPT "When, therefore, we say that pleasure is the ultimate goal, we do not refer to the pleasures of the profligate or those derived from indulgence."

"...a Greek Man first dared to raise his mortal eyes in opposition

and he was first to resist in opposition-

whom neither the Reputation of the gods nor Thunderbolts nor the Sky

with its menacing roar restrained but even more stirred up in him

the sharp power of the mind- so that He desired

to be the first to break off the locked bolts of nature’s doors." DRN 1.66-71

Sounds very vigorous and active indeed! As you allude to, his output of books and maintenance of a community is a testament to much activity.

Hello Don,

What about taking the second τὰς back to τὰς ἡδονὰς?

Quote from Little Rocker

Granted, I'm just eyeballing it, so I should take some time to give it closer attention, but I'm reading the second τὰς as a reference back to τὰς ἡδονὰς, with the ἡδονὰς understood, so taken together 'the pleasures of profligates or the [pleasures] lying in consumption.'

"He who best organizes against his lack of confidence regarding the outside world is he who fully arranges what he can as familiar and, what he cannot, at least not as foreign - but in regards to all those things which he is not even able to do this, he makes himself estranged and expels what is beneficial to expel."

Oἱ ὁμόφυλοι (those like ourselves) are our friends with whom we interact for mutual benefit, oἱ οὐκ ἀλλόφυλοι (those who are not alien) are the general public with whom we interact for our own benefit, and oἱ ἀνεπίμεικτοι (those who are estranged) are people who may cause us harm and with whom we refuse to interact.

ανЄπιμЄικτοc–ἀνεπίμεικτος–ἀνεπίμεικτον “unmixed” without contact. A rare word which Plutarch also uses, saying the Pythian priestess has τὸν βίον ὅλως ἀνεπίμικτον ἀλλοδαπαῖς ὁμιλίαις: a life without contact with others, a life free from all association with strangers.

I am not committed to this translation. I would love to remove "in regards to" but I'm not sure how.

Yes I agree TauPhi, Hans Ørberg's PER SE ILLVSTRATA series is very helpful and also extremely fun. I love that his commitment to making everything in Latin extended to the copyright page.

It always perplexed me how so many texts intended for new readers.... do not mark the long vowels! If I had started with Ørberg and not Wheelock, I would have saved so much time that I spent looking constantly at a dictionary just to see the vowel length.