Aristotle conceived of eudaimonia as requiring activity.
Yes Aristotle digs a deep hole for himself when he insists that "Pleasure does not occur except in action!" Eudḗmeian Ethics, 8.1249a: οὐ γίνεται δὲ ἡδονὴ μὴ ἐν πράξει). I cannot imagine reality (or Epicurus) agreeing with Aristotle on this point!
Perhaps eudaimonia requires action, but blessedness doesn't?
It seems that being alive requires having sensations of actions as well as sensations of condition.