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Posts by Don

REMINDER: SUNDAY WEEKLY ZOOM - June 28, 2026 -12:30 PM EDT - Ancient text study and discussion: De Rerum Natura - - Level 03 members and above (and Level 02 by Admin. approval) - read more info on it here.

New Graphics: Are You On Team Epicurus? | Comparison Chart: Epicurus vs. Other Philosophies | Chart Of Key Epicurean Quotations | Accelerating Study Of Canonics Through Philodemus' "On Methods Of Inference" | Note to all users: If you have a problem posting in any forum, please message Cassius  

  • Training book/framework for new Epicureans

    • Don
    • May 18, 2023 at 5:04 AM
    Quote from Cassius

    Yes I can definitely be harsh on the Stoics on occasion, but in reading a little more into Emily Austin's book tonight I came across a couple of relevant paragraphs from Chapter 15 that remind me to keep the pressure on due to the different approaches to dealing with what is and what is not in our control

    Oh, I agree with your sentiment there, Cassius . We certainly have precedent for forcefully engaging with "our rivals" from the earliest students (and founder) of the Garden. The only caveat I'd offer is to make sure we're sticking to facts about their philosophy and not engaging in stereotyping. Not that you were doing that in #13 necessarily, but we have to be sure we're being frank about the real tenets of their philosophy so they can't accuse us of "not understanding" it. That's why Dr. Austin's regularly bringing up specifics is important. The Epicurean fact of "the way things are" that bad things that happen are just bad and painful and not part of a providential plan is so important. To a Stoic, the death of a loved one (if Stoics can even use that term), including a child, is of no consequence to one's happiness. Epicureans understand the "bite" of grief and provide ways to cope. Dr. Austin also brings up the Stoic idea that friends are there to allow the Stoic to practice virtue, but friends are just a "preferred indifferent" and aren't necessary to one's well-being. Those are the kind of specific "practices" and ideas that make Stoicism unsatisfactory and unsatisfying to me. She does a great job of laying those kinds of things out in that podcast episode... Right on the Stoics' own turf!

  • Training book/framework for new Epicureans

    • Don
    • May 17, 2023 at 8:20 PM

    I have to agree with TauPhi in post #14 above.

    To "Thrive in a World Out of Your Control" strikes me as an invitation to understand what is and is not out of one's control, and to learn to control what is... Or as TauPhi says:

    Quote from TauPhi

    I don't think Stoics wanted to gain control over things out of control. They rather focused on how to deal best (in their understanding of the word) with things in control and not to care too much about things out of control.

    That said, the Stoics and Epicureans had very different ways of defining that concept and how to deal with it.

  • Dr. Emily Austin "versus" the Stoics

    • Don
    • May 17, 2023 at 8:14 PM
    Emily Austin on Stoicism's Rival
    A discussion on the Epicurean life.
    stoameditation.com

    For those who might miss my post of this in another thread, here's a link to Dr. Austin's appearance on the Stoic podcast.

    As always, I think she did a great job. She remains, in my opinion, a wonderful spokesperson and advocate for Epicurus and his philosophy. Well done! Κῦδος!

  • Training book/framework for new Epicureans

    • Don
    • May 17, 2023 at 9:29 AM

    I don't know how I missed this one:

    Emily Austin on Stoicism's Rival
    A discussion on the Epicurean life.
    stoameditation.com

    Dr. Austin's conversation with the Stoic podcast!

  • Training book/framework for new Epicureans

    • Don
    • May 17, 2023 at 7:59 AM

    One last thought for now, with the caveat that I only flirted with Stoicism for a short time before finding Epicurus, so I'm not steeped in the philosophy.

    It seems to me that Stoics want to say "In situation A, one will always do X."

    The paradigm of virtue ethics seems to want absolutes: ex., Lying is *always* wrong.

    Epicureanism seems more nuanced. Personal responsibility for one's choices and actions is front and center in Epicurus's philosophy, but virtuous, noble, and just actions and choices are governed by each individual situation. There is no "If A, then X" formula to apply. It's more keeping one's eye on the end/goal/"highest good" which is pleasure. What choices will lead to a pleasurable life?

  • Training book/framework for new Epicureans

    • Don
    • May 17, 2023 at 7:20 AM

    Let's workshop some "Epicurean Handbook" subtitles... I'll start...

    • Feel, Think, Thrive
    • How to Listen to Your Feelings to Make Better Choices
    • Pleasure is not a Four-Letter Word
    • How Pleasure Points the Way

    Those are just a few off the top of my head.

  • Training book/framework for new Epicureans

    • Don
    • May 17, 2023 at 7:07 AM

    I would be interested to see that handbook.

    Another thought that I had was to bring up Emily Austin's article:

    Are the Modern Stoics Really Epicureans? | History News Network

  • Epicurean Symbolism in Herculaneum Art - Something To Track Down

    • Don
    • May 16, 2023 at 5:48 PM

    My go to characteristics for Epicurus are the forked beard with the definite furrow in the middle and the vertical furrow between his eyebrows. Lots of vertical furrows come to think about it ^^

  • Epicurean Symbolism in Herculaneum Art - Something To Track Down

    • Don
    • May 16, 2023 at 12:20 PM
    Quote from Cassius

    Here is the book cover we are talking about (which appears to me to be Hermarchus based largely on the eyes)

    Agreed. Definitely doesn't remind me of Epicurus.

  • PD01 - Gratitude and Weakness (Especially In Relation to the Gods)

    • Don
    • May 16, 2023 at 8:32 AM

    I just realized my post on another thread directly addresses this threads topic:

    Post

    RE: Quotes from Karl Krohn's dissertation "Der Epikureer Hermarchos"

    The next citation is to Philodemus On Anger, pherc. 182, col. 43, lines 16-23:

    https://papyri.info/dclp/62390

    ..., ὥστε καὶ τοῦτον

    ἀσθενῆ ποιεῖν, οὐ παρενο-

    χλήσει, καθάπερ ἐν[ί]οις, οἳ

    πάνδεινον ἡγήσαντο, ταῖς

    20 Κυρίαις Δόξαις ἀντιγρά-

    φοντες, εἰ τετόλμηκέ τις

    ἐν ἀσθενείαι λέγειν ὀ̣ργὴν

    καὶ χάριτα καὶ πᾶν τὸ τοι-

    οῦτον,...

    Don
    May 16, 2023 at 7:50 AM

    From Philodemus On Anger.

  • Quotes from Karl Krohn's dissertation "Der Epikureer Hermarchos"

    • Don
    • May 16, 2023 at 7:50 AM

    The next citation is to Philodemus On Anger, pherc. 182, col. 43, lines 16-23:

    DCLP/Trismegistos 62390 = LDAB 3555

    ..., ὥστε καὶ τοῦτον

    ἀσθενῆ ποιεῖν, οὐ παρενο-

    χλήσει, καθάπερ ἐν[ί]οις, οἳ

    πάνδεινον ἡγήσαντο, ταῖς

    20 Κυρίαις Δόξαις ἀντιγρά-

    φοντες, εἰ τετόλμηκέ τις

    ἐν ἀσθενείαι λέγειν ὀ̣ργὴν

    καὶ χάριτα καὶ πᾶν τὸ τοι-

    οῦτον,...

  • Quotes from Karl Krohn's dissertation "Der Epikureer Hermarchos"

    • Don
    • May 16, 2023 at 6:54 AM

    Referring back to fr.28 referred to in post # 3 above, out doesn't seem to say what Krohn implies that it says. The first citation on p.28 is to Philodemus, pherc.1005, column 8, lines 18-19.

    The book states :

    εξέλεξεν και δε εκ των επιγεγραμμενων Κύριων δοκών ενιας

    "And so chose some from the writings of the Principal Doctrines (Κύριων δοκών)

    I don't see any references to the PDs in the actual papyrus.

    Here's what that papyrus has :

    DCLP/Trismegistos 62437 = LDAB 3610

    column 11

    P.Herc. 1005 col. 8th

    Sketched 1803-1806 by Giuseppe Casanova

    Engraved 1844-1861 by Vincenzo Corazza

    [ ⁇ -ca.?- ⁇ ἐρχόμενον ἀκριβεί-]

    αι πρ 罗 [ς τ 斯 τणν ἀνδρणν] ,

    [πε] ρ πολλणν 재γ [εCSσ] θαι [τἀ-]

    κε 利 [ί] νοις ἀρέֹ [σ] κοντ ', [ἐκ] τ行 ς ἀ [ρ-]

    5 χῆς 玛ποψί [α] ν τιν 재 [λ] α 信μβά-

    ν [ει] ν ⁇ ς περί τινων ἐπι-

    στολ行行ν 利 κα 红 τῆς [Πρքς Πυ-]

    θ行οκλέα περ 间 μ [ε] τεώρων

    ἐπιτομῆς κα 空 τοῦ Περ ἀ-

    10 ρ С [ετ] 行 [ν], κα 布 τ ν ε 利ς Μητρό-

    δωρον ἀναφερομένων

    红ποθηκῶν κα 红 τणν Μαρ-

    τυριῶν κα 红 μ λλον [δ] ⁇ ֹ

    τοῦ Πρքς τքν Πλάτωνοֹς

    15 Γοργίαν δευτέρου, κα 空 τणν

    ες Πολύαινον τοῦ Πρքς

    τοքς 재ήτορας κα κα κ α το ῦ Περ 空

    σελήνης κα 红 τणν ε 罗ς 长ρ く-

    μαρχον · ἐξέλεξεν δ ⁇ κα 空

    20 [ 行 行 行 行 行 行 行 行] γεγραμένω [ν]

    And here's the clunky translation I gleaned from Les Epicuriens in French, trying to compare with the Greek...

    [11] [However, Zeno had good reason to ? consider, in connection with many [writings of our school] that a doubt hung over the opinions which were those of our great men at the origins [of the Garden] thus [he designated for Epicurus] certain letters, the summary on celestial phenomena To Pythocles (Πρքς Πυ]θ行οκλέα περ 间 μ 利[ε]τεώρων ἐπιτομῆς) and On The Virtues (Περ ἀρ 利[ετ]ῶ 行[ν] (Footnote in book: These are the works of Epicurus, although his name is not mentioned and the last title is not otherwise attested.), as well as those writings attributed to Metrodorus which are The Rules of Conduct, the Testimonies and, more certainly, the second book of Against Plato's "Gorgias"; the books Against the Rhetoricians and The Moon attributed to Polyaenus, and those attributed to Hermarchus. Furthermore, he made a selection precisely [missing 1 word] [from the] writings ...

    I'm still working on the second citation in the book. Stay tuned...

    #Polyaenus

  • Welcome Aalamad!

    • Don
    • May 16, 2023 at 6:09 AM

    Welcome, aalamad !

  • Epicurean Symbolism in Herculaneum Art - Something To Track Down

    • Don
    • May 15, 2023 at 5:55 PM
    Quote from Cassius

    Referring back again to the clip in post 5 above --

    I found another reference I came across long ago. Not sure I can find the URL for this, but take a look. This looks to me to be the one we are discussing, and it's identified here as a Epicurus (which seems to me what I would think too). I will see if I can find a URL or another reference.

    That one has the characteristic forked beard that Epicurus has.

  • Quotes from Karl Krohn's dissertation "Der Epikureer Hermarchos"

    • Don
    • May 15, 2023 at 1:11 PM
    Quote from Cassius

    Thank you Martin!

    Do we know who is referred to here as challenging the authorship?

    It looks like fragment 28 is on pages 27-29 of the book, noting Diogenes Laertius and Philodemus, and refers, after a section in Greek, to PD31 to PD40.

    I can try to tackle the Greek later.

  • Epicurean Symbolism in Herculaneum Art - Something To Track Down

    • Don
    • May 15, 2023 at 8:10 AM

    And the prosciutto is great!!

    I had never seen that before, but I could easily accept the Epicurean & epicurean implications of that, both pigs and food.

  • Epicurean Symbolism in Herculaneum Art - Something To Track Down

    • Don
    • May 15, 2023 at 4:47 AM

    Thanks for these, Godfrey !!

    I'll have to see if we have the book in the library and scan them there.

    That Hermarchus seems to coincide with this one with its base:

    Post

    RE: The Early Epicureans v1.0 [video]

    epicureanfriends.com/wcf/attachment/3702/

    The base of this statue reads Ἕρμαρχoς Hermarchos and is the image on the book cover to the left.
    Don
    May 3, 2023 at 9:36 PM
  • Episode 174 - "Epicurus And His Philosophy" Part 26 - Chapter 12 - The New Hedonism 03

    • Don
    • May 14, 2023 at 8:33 AM
    Quote from Cassius

    Koerte: A. Koerte. Metrodori Epicurei Fragmenta, Leipzig, 1890

    Metrodori Epicurei Fragmenta collegit scriptoris incerti Epicurei Commentarium moralem, subiecit Alfredus Koerte : Metrodorus, of Lampsacus, d. 277 B.C : Free Download, Borrow, and Streaming : Internet Archive
    26
    archive.org
  • What "Live Unknown" means to me (Lathe Biosas)

    • Don
    • May 13, 2023 at 9:58 PM

    I find it interesting that the phrase is often translated as "Live unknown" as if the imperative verb is "Live!". But the verb here is λάθε:

    Quote from Quora

    Linguistically, the phrase λαθε βιωσας uses the verb λανθανω, which I think is unique to Ancient Greek: it roughly means ‘to escape the notice of…’ takes the accusative of the person whose attention you avoid and the participle of the action you do without the person noticing. Complicated! The phrase literally means “Escape the notice [of everyone?] having lived your life”.

    λαθε= inflection of λᾰνθᾰ́νω (lanthánō):

    second-person singular aorist active imperative

    It's also a singular imperative. It's addressed to one person.

    A. (active) to escape notice

    1. (transitive) escape a person's notice

    2. (transitive) to do [+participle or rarely infinitive = something] without being noticed [+accusative = by someone]

    So, using 2 it literally does go something like the Quora answer gives.

    Henry George Liddell, Robert Scott, A Greek-English Lexicon, λανθάνω

    In light of all that, is it a commentary having something to do about being concerned with what happens *after* one's death?

    Quote from Hellenistic Greek

    the aorist infinitive does not express progressive aspect. It presents the action expressed by the verb as a complete unit with a beginning and end.

  • How has the word epicurean come to mean excess?

    • Don
    • May 13, 2023 at 6:23 PM
    Quote from Nate

    To be fair, Hedonists (albeit Cyrenaics, or Epicureans, or others) have always been accused of excess by their philosophical and religious opponents.

    And it appears it wasn't even just philosophical opponents. It appears that the "Epicurean" as cook or gourmand was even a familiar trope in New Comedy. There are "contemporary or near-contemporary [to the life of Epicurus] depictions of Epicureans, considering at length the buffoonish chef, a stock character in the New Comedy often depicted as an Epicurean to lambaste sensual pleasure and lack of self-control." Source

    Ancient Greek comedy - Wikipedia
    en.wikipedia.org

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