Posts by Kalosyni

Just throwing this into the mix, from Cicero's Torquatus section:

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[62] XIX. But these doctrines may be stated in a certain manner so as not merely to disarm our criticism, but actually to secure our sanction. For this is the way in which Epicurus represents the wise man as continually happy; he keeps his passions within bounds; about death he is indifferent; he holds true views concerning the eternal gods apart from all dread; he has no hesitation in crossing the boundary of life, if that be the better course. Furnished with these advantages he is continually in a state of pleasure, and there is in truth no moment at which he does not experience more pleasures than pains. For he remembers the past with thankfulness, and the present is so much his own that he is aware of its importance and its agreeableness, nor is he in dependence on the future, but awaits it while enjoying the present; he is also very far removed from those defects of character which I quoted a little time ago, and when he compares the fool’s life with his own, he feels great pleasure. And pains, if any befall him, have never power enough to prevent the wise man from finding more reasons for joy than for vexation.

And highlighting this section:

"For he remembers the past with thankfulness, and the present is so much his own that he is aware of its importance and its agreeableness, nor is he in dependence on the future, but awaits it while enjoying the present;"

So this would be about a kind of satisfaction because of the agreeableness of the present moment. And it seems like it would be a kind of a feeling of flow, not striving over things, not worry or ruminating, because one's "house" (life) is set up properly and in order.

This link contains a PDF of the document:

https://lirias.kuleuven.be/retrieve/678705

I see from this article the difficulty in reading Philodemus because of many missing words as well as entire missing lines in texts, as seen in this paper.

megalopsychia = greatness of soul, or magnanimity.

I think Epicurus would approve of doing things to increase the pleasant experiences of life, which would also mean transforming those things which are getting in the way of the fullness of the enjoyment of life.

I found this very good video, which explains the causes of reactivity (and irritability) and how to begin to make some changes.

I think the next step which should follow this video, would be working on increasing problem solving skills in difficult situations (and negotiation skills too).

(I have watched two other videos by this same Youtube channel and they seem very helpful).

All of these questions to consider: What is "virtue" according to this or that philosopher (ancient or modern)? What is "virtue" according to the current zeitgeist? What do I think "virtue" is, and what does Epicurus say about "virtue"?

Also found this essay as food for thought on "Virtue and Ethics".

I want to start a discussion on the topic of virtue (aspects of which may have already been discussed in the past) but mainly because it seems that this topic hasn't has enough time in the limelight as what it deserves.

Principal Doctrine 5 - An Epicurean sees virtue as important for a happy and pleasurable life because it is the means to a happy and pleasurable life - virtue is itself not the end goal but is the way that leads to a pleasurable life.

So up for discussion is anything from Epicurean philosophy (including from Philodemus) that touches on development of virtue for the sake of a happy and pleasurable life.

I will start off with thinking about how we understand the word "virtue" in our current times.

Here is the opening from Wikipedia:

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A virtue (Latin: virtus) is a trait of excellence, including traits that may be moral, social, or intellectual. The cultivation and refinement of virtue is held to be the "good of humanity" and thus is valued as an end purpose of life or a foundational principle of being. In human practical ethics, a virtue is a disposition to choose actions that succeed in showing high moral standards: doing what is said to be right and avoiding what is wrong in a given field of endeavour, even when doing so may be unnecessary from a utilitarian perspective. When someone takes pleasure in doing what is right, even when it is difficult or initially unpleasant, they can establish virtue as a habit. Such a person is said to be virtuous through having cultivated such a disposition. The opposite of virtue is vice.

(Wikipedia has more on this here).

Another article on savoring, but this one includes savoring relationship moments with friends and family: (and somewhat related to Vatican Sayings 23 & 34):

Excerpt:

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Think of a time when someone did something really nice for you, or you did something really nice for them. Just bringing up that memory probably makes you feel good — about that person, the nice thing that happened and maybe about some other stuff too.

Jessica Borelli, a professor of psychological science at University of California, Irvine, has developed a technique that focuses on these kinds of memories to help people feel more secure in their relationships. Relational savoring encourages clients to take a deep dive into these meaningful moments.

Article: How the science of savoring can help you nurture your relationships

Touching on the topic of the nature of death which came up during the podcast recording...here is an interesting article... a modern understanding of "What Really Happens When You Die":

Excerpt:

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When you die, you have to have your death certified by a doctor and a death certificate or a cremation certificate issued. If we have had contact with a patient in the previous two weeks and know the cause of death - if someone has been terminally ill, say - we can sign the death certificate immediately. If we haven't seen the patient in the two weeks before their death, or if they have died after being discharged from hospital, then we must report it to the coroner, who may request a postmortem. The coroner may also request a postmortem if drugs or alcohol are suspected, or if there's any suggestion of a violent death. It's my job to say if somebody is dead, not how they died.

What I'm essentially looking for is brainstem activity. The brainstem is the part of the brain where the body's vital functions are controlled - the breathing, the heart, the brain itself; it is the computer room of the body. If that bit of the brain is dead, then the person is essentially dead. You can still have reflex actions, so you may twitch after death.

To certify that someone is dead, you listen to the heart for one minute and feel for a pulse for one minute. You examine for signs of breathing, you look at the pupils to check there is no response to a shining light. If you're not certain, you can rub on the breastbone, which is a very painful procedure: if they are not dead, they'll quickly jump up and say, "That hurt!"

Nowadays there are machine tests for brainstem death that involve connecting up the brain and looking at the activity. Those tests would be done before organ donation.

Read the full article here

UnPaid_Landlord Happy Birthday!

EyalA Welcome to the forum!

I came across these two articles which talk about 8 aspects of coping, and there are some elements which overlap with Epicurean ideas: pleasures and savoring, memory of pleasant experiences & past pleasures, and self-suffiency (goal setting and accomplishment).

https://www.npr.org/2025/03/04/nx-s1-5316220/blah-buoyant-skills-improve-mood-optimism-stress-reduction

https://www.npr.org/sections/shots-health-news/2024/09/27/nx-s1-5082364/anxiety-stress-positive-coping-class-skills

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Here’s a quick summary of the skills taught in the course:

1. Positive events

We tend to fixate on the negative. So, try this: Switch your focus to something good today. It could be a beautiful sky, a delicious bite of fresh fruit, or a call from a friend.

Moskowitz is a coffee lover, so she suggests taking time to really enjoy that morning ritual, noticing the aroma and the feel of the warm mug.

When you pay attention to small pleasures, you may feel a shift to a sense of calm or comfort.

This is a simple concept, but it goes against our natural instincts. Humans evolved to pay attention to threats and problems. “That’s adaptive,” Moskowitz says. But don’t miss out on the good.

2. Savoring

Now that you’ve noticed a beautiful sky or delicious scent, take time to savor it. The goal here is to make the moment last. Say you’ve got great photos from a vacation or celebration, each time you look at them, you can re-experience positive feelings.

“Think of it as getting another hit of positive emotion,” Moskowitz says. You can savor a moment by simply remembering it, or you can write it down or tell someone else about it. This can amplify the positive feelings and give you an emotional buffer when stress and anxiety rise.

3. Gratitude

This one can feel like a platitude. I get it! But before you brush it aside, there’s a lot of research on the benefits. For instance, a recent study among women points to a potential longevity boost from feelings of gratefulness.

So, you can ask yourself this: If I had a list of all the things I’m grateful for, would it be long? Think of all the people, events and experiences that bring you joy. At first you may only think of a few obvious ones, but with practice your list can grow longer, as you notice more small things that enrich your life, Moskowitz says.

4. Daily mindfulness

You’ve likely heard this one before: To feel calmer, tune in to your experience in the present moment, instead of getting caught up in your thoughts. But you won’t see the benefit unless you actually take the time to practice it. One way is to focus on your breath. It’s a shortcut to get rid of the clutter in your mind. To try it, find a quiet spot and take some slow breaths. As you inhale, let your belly expand. Make your exhales slow, about twice as long. Notice the way your breath feels in your belly as it rises and falls.

5. Positive reappraisal

When something unfortunate or unexpected happens, can you find a silver lining? It’s a familiar concept, but Moskowitz says it can pay off. One refrain she uses in her own life when something bad happens is “It could have been much worse.”

Try it next time you have an annoying experience — say, you take your car in for repairs, and it’s not ready on time. Instead of getting mad, could you use the time to take that walk you’ve been meaning to get in? Or treat yourself to some quiet time? It’s not possible to do this in every situation, but it’s a good way to gain perspective amid everyday challenges, like losing your keys or missing the bus.

6. Self-compassion

Are you your biggest critic? If your self-talk is negative, that's a good clue. Many of us “hold ourselves to a very high standard that we would never expect of anyone else,” Moskowitz says. So, now’s the time to take the compassion you’d show to a friend and turn it on yourself. There are easy ways to try this. Take the time to do things that make you feel good, for example, or take a lunch break when you're hungry instead of putting it off. You can even try giving yourself a gentle hug now and then.

7. Personal strengths

In the midst of challenges and struggles, we can forget what we’re good at. So, the course offers up a technique to recognize your strengths and take stock. Are you a good listener? Empathetic? Are you great at managing details? Knowing your strengths helps you stand strong amid challenges.

8. Attainable goals

If you know your strengths, it may make it easier to set goals that align with them. "The research on goal attainment shows that any progress toward a goal increases your positive emotion,” Moskowitz says. So, it’s worth pulling out a notebook and writing down some goals. “I find it extremely rewarding to cross something off my list,” says Moskowitz.

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I am just now seeing this thread and Cassius' post about the outline in above, posted April 2021(...Jefferson's outline was our topic at last night's Zoom).

I am also reflecting on the letter itself and the following quote:

"As you say of yourself, I too am an Epicurean. I consider the genuine (not the imputed) doctrines of Epicurus as containing every thing rational in moral philosophy which Greece & Rome have left us."

Especially the phrase "the genuine, not the imputed doctrines" --- and this would refer to "the actual" rather than anything that detractors would say.

Here is an article regarding Gassendi:

https://www.jstor.org/stable/27744965

Quote from Cassius

Has the idea that everyone pursues pleasure whether they admit it or not resulted in progress toward possible solutions to the problems listed in the bullet points?

The problem with religion is when people insist or force others into it (such as back in history when rulers insisted on forcing an official religion that everyone had to adhere to). So the idea that there is only one "right" way, the idea that God dictates "right and wrong", and the idea that everything in the world exists to please God, and the idea that there are the religious leaders (or priests) who alone know what God wants and how to please God -- these ideas (and behaviors that come out of them) are the problem.

Quote from Don

One may say virtue is their ultimate motivating factor, but why? Keep asking why? And it is going to be that it gives them a sense of satisfaction that they're doing what's right. And what is a sense of satisfaction? It is pleasure. One can dress up their motivation and their rationalizations and their justifications. They move toward the supreme good which is pleasure.

People lie all the time to themselves to get through the day and through their life. People can convince themselves of almost anything!

I am not saying we MUST convince everyone we come in contact with that "Pleasure is the supreme good and why you do what you." We pick our battles. But the more I look at the world and how people act, I can see them trying to comfort themselves, to mask their insecurities, to belittle others to aggrandize their own self-image. They are in pain and are trying to move toward pleasure.

The problem here is that people need to look at the big picture and the longterm consequences of their actions. Both Epicureans (those who seek pleasant living) and those that put virtue (or religion) as the deciding factor --- both sides can develop mistaken ideas and then take actions based on those mistaken ideas which result in bad consequences.

There are two areas of influence that our choices affect:

1) Our own sphere - your own body, your own household, and anything that only affects yourself

2) Our surrounding sphere affecting other people - family and friends, neighbors, community members, and the country in which we live.

The religious people may end up believing that "the end justifies the means" and so they do things such as hurt people physically, or take away or destroy resources or property, or change laws to remove freedoms, the safety, or the security of others --- all in the name of "religion" and because "God has laws" (or that there are "correct" or "virtuous" ways that must be adhered to).

But after a time, when people are hurt or trampled on, eventually they will rise up, are able to resist --- maybe it takes several generations but it is innate in humans to seek justice and to crave freedom and well-being.

This is why we need to understand that justice is a compact that must be agreed upon not to harm or be harmed. Because humanity is caught in an endless loop --- and until we understand this, then it will repeat forever. Endless war, endless suffering of oppression.

Unfortunately religion (and it's leaders) often interfere with the compacts that are made in order to live in peace with others.

Quote from Titus

I would argue that even if they say they pursue the afterlife and are not seeking pleasure they are lying or not recognising their reality. It's as obvious as water is wet and the sunlight at noon is bright to me.

I agree with you, that the stories may misguide them but on the other hand the force of our innate pleasure-pain-mechanism is immensely powerful. No-one can escape this reality.

I must be still affected by my upbringing as a child, which was strict Christian fundamentalist, and they would end the church service by asking if anyone wanted to become "saved" and which was understood as "saved from hell"...so it was an appeal to the desire to remove the pain of uncertainty after death.

As I think about it, the most pleasure oriented religion now would be Neo-paganism (vastly different than Christianity).

We can see some form of ancient paganism in Lucretius, when he appeals to Venus at the start of his proem:

"Mother of Rome, delight of Gods and men,
Dear Venus that beneath the gliding stars
Makest to teem the many-voyaged main
And fruitful lands- for all of living things
Through thee alone are evermore conceived,
Through thee are risen to visit the great sun-
Before thee, Goddess, and thy coming on,
Flee stormy wind and massy cloud away,
For thee the daedal Earth bears scented flowers,
For thee waters of the unvexed deep
Smile, and the hollows of the serene sky
Glow with diffused radiance for thee!"

Source

Quote from Titus

trust in the world.

Unfortunately for many religious people they are united by their distrust in the world, and their hope for something other than the world ---> seeking to transcend the world rather than inhabit the world, and seeking for a heavenly afterlife.

And prayer is their "Harry Potter magic wand" (which may only work 50 percent of the time, depending on what they pray for). Here is an interesting article on prayer by Psychology Today.

Here is another interesting section from the Pew Research:

23. Religion and views of science

Americans are split over whether religion and science are compatible or in conflict. But more see science as beneficial than as harmful for society. Religious…

www.pewresearch.org

Quote from Titus

(Supernatural) Religion is a mechanism of life that very often benefits the people pursuing it. In a functional way of understanding it can make sense, as it helps people to connect with each other, giving an ethical framework and trust in the world.

Yes it has the ability to create a common goal for uniting a community of people.

Unfortunately is has been used for nefarious purposes over and over again, for those who are in control of the masses and want to maintain power over them.

Also, the "set aside reason" and instead "just have faith and believe" reinforces a lack of rational thinking skills that are needed to have a well-running government and political system ---> let's just go by "what God wants" (which is just an intuitive feeling rather than actually looking at long term results or consequences) and which is a great way for those at the top to do what ever they want.

Here is an excerpt from Lucretius, Book 3, Smith translation:

"The same method of argument teaches us that the mind and spirit have a material nature. For it is an observable fact that they impel the limbs, wrench the body from sleep, transform the countenance, and pilot and steer the whole person; and since we perceive that all these operations imply touch, and touch in its turn implies matter, are we not bound to acknowledge that the mind and spirit consist of material substance?"

Here is the Pew methodology...

Short excerpt:

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A total of 205,100 sampled addresses were mailed survey invitations. Respondents were given a choice to complete the survey online, by mail, or by calling a toll-free number and completing the survey over the phone with an interviewer. Of the 36,908 U.S. adults who completed the survey, 25,250 did so online, 10,733 did so by mail, and 925 did so by phone.

Source

Is there anyone who has adopted aspects of Epicurean philosophy into personal spiritual practices? If so, then you may want to respond to a request at the end of this article:

https://www.npr.org/2025/02/27/nx-s1-5246286/curious-about-exploring-your-spirituality-ask-yourself-these-4-questions

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Your turn: What does your spiritual practice look like?

How do you practice or think about your spirituality? Is your spirituality tied to religion? Or are you building a spiritual life apart from religious faith?

Email lifekit@npr.org with the subject line "Spirituality" along with your full name, and we may feature your response on NPR.org.

The article itself talks about 4 ways to connect to spirituality:

Question 1: What does "something greater" mean to you? Question 2: Where do your spiritual beliefs come from? Question 3: What activities connect you to your spirituality? Question 4: What else can you do to strengthen your spiritual connection?

********

(Thinking maybe Eikadistes or Bryan ?)

Quote from Novem

Has anyone identified as Epicurean in official surveys when asked by a pollster? Even the Census?

There was probably a time when few atheists would admit it in a survey.

There would need to be a significant cultural movement before Epicureanism would ever come up.

I also wonder how they conduct the Pew Research (will need to look into it) because some states in US are very different than others.

Quote from Cassius

If supernatural religion, and life after death with reward and punishment are true, then the Epicurean worldview makes no sense.

If the Epicurean worldview is true, then supernatural religion and life after death with reward and punishment make no sense.

Pointing this out doesn't mean that we have to go on a crusade and hit people over the head with a crowbar with these issues on first meeting.

In my opinion, due to the awareness and tolerance toward atheism (in most big cities), it seems that it would be important to present Principal Doctrine 1 ... "non-involvement of God with humankind" before anyone comes to a meeting.