1. Home
    1. Start Here: Study Guide
    2. Community Standards And Posting Policies
    3. Terms of Use
    4. Moderator Team
    5. Website Overview
    6. Site Map
    7. Quizzes
    8. Articles
      1. Featured Articles
    9. All Blog Posts
      1. Elli's Blog / Articles
  2. Wiki
    1. Wiki Home
    2. FAQ
    3. Classical Epicureanism
    4. Files
    5. Search Assistance
    6. Not NeoEpicurean
    7. Foundations
    8. Navigation Outlines
    9. Reading List
    10. Key Pages
  3. Forum
    1. Full Forum List
    2. Welcome Threads
    3. Physics
    4. Canonics
    5. Ethics
    6. Forum Shortcuts
    7. Forum Navigation Map
    8. Featured
    9. Most Discussed
  4. Latest
    1. New Activity
    2. Latest Threads
    3. Dashboard
    4. Search By Tag
    5. Complete Tag List
  5. Podcast
    1. Lucretius Today Podcast
    2. Episode Guide
    3. Lucretius Today At Youtube
    4. EpicureanFriends Youtube Page
  6. Texts
    1. Overview
    2. Diogenes Laertius
    3. Principal Doctrines
    4. Vatican Collection
    5. Lucretius
    6. Herodotus
    7. Pythocles
    8. Menoeceus
    9. Fragments - Usener Collection
    10. Torquatus On Ethics
    11. Velleius On Gods
    12. Greek/Latin Help
  7. Gallery
    1. Featured images
    2. Albums
    3. Latest Images
    4. Latest Comments
  8. More
    1. Featured Content
    2. Calendar
      1. Upcoming Events List
      2. Zooms - General Info
      3. Fourth Sunday Meet-&-Greet
      4. Sunday Weekly Zoom
      5. Wednesday Zoom Meeting
    3. Logbook
    4. EF ToDo List
    5. Link-Database
  • Login
  • Register
  • Search
Everywhere
  • Everywhere
  • Forum
  • Articles
  • Blog Articles
  • Files
  • Gallery
  • Events
  • Pages
  • Wiki
  • Help
  • FAQ
  • More Options

Welcome To EpicureanFriends.com!

EpicureanFriends is a community of real people dedicated to the study and promotion of Classical Epicurean Philosophy. We offer what no encyclopedia, AI chatbot, textbook, or general philosophy forum can provide — genuine teamwork among people committed to rediscovering and restoring the actual teachings of Epicurus, unadulterated by Stoicism, Skepticism, Supernatural Religion, Humanism, or other incompatible philosophies.

Sign In Now
or
Register a new account
  1. Home
    1. Start Here: Study Guide
    2. Community Standards And Posting Policies
    3. Terms of Use
    4. Moderator Team
    5. Website Overview
    6. Site Map
    7. Quizzes
    8. Articles
      1. Featured Articles
    9. All Blog Posts
      1. Elli's Blog / Articles
  2. Wiki
    1. Wiki Home
    2. FAQ
    3. Classical Epicureanism
    4. Files
    5. Search Assistance
    6. Not NeoEpicurean
    7. Foundations
    8. Navigation Outlines
    9. Reading List
    10. Key Pages
  3. Forum
    1. Full Forum List
    2. Welcome Threads
    3. Physics
    4. Canonics
    5. Ethics
    6. Forum Shortcuts
    7. Forum Navigation Map
    8. Featured
    9. Most Discussed
  4. Latest
    1. New Activity
    2. Latest Threads
    3. Dashboard
    4. Search By Tag
    5. Complete Tag List
  5. Podcast
    1. Lucretius Today Podcast
    2. Episode Guide
    3. Lucretius Today At Youtube
    4. EpicureanFriends Youtube Page
  6. Texts
    1. Overview
    2. Diogenes Laertius
    3. Principal Doctrines
    4. Vatican Collection
    5. Lucretius
    6. Herodotus
    7. Pythocles
    8. Menoeceus
    9. Fragments - Usener Collection
    10. Torquatus On Ethics
    11. Velleius On Gods
    12. Greek/Latin Help
  7. Gallery
    1. Featured images
    2. Albums
    3. Latest Images
    4. Latest Comments
  8. More
    1. Featured Content
    2. Calendar
      1. Upcoming Events List
      2. Zooms - General Info
      3. Fourth Sunday Meet-&-Greet
      4. Sunday Weekly Zoom
      5. Wednesday Zoom Meeting
    3. Logbook
    4. EF ToDo List
    5. Link-Database
  1. Home
    1. Start Here: Study Guide
    2. Community Standards And Posting Policies
    3. Terms of Use
    4. Moderator Team
    5. Website Overview
    6. Site Map
    7. Quizzes
    8. Articles
      1. Featured Articles
    9. All Blog Posts
      1. Elli's Blog / Articles
  2. Wiki
    1. Wiki Home
    2. FAQ
    3. Classical Epicureanism
    4. Files
    5. Search Assistance
    6. Not NeoEpicurean
    7. Foundations
    8. Navigation Outlines
    9. Reading List
    10. Key Pages
  3. Forum
    1. Full Forum List
    2. Welcome Threads
    3. Physics
    4. Canonics
    5. Ethics
    6. Forum Shortcuts
    7. Forum Navigation Map
    8. Featured
    9. Most Discussed
  4. Latest
    1. New Activity
    2. Latest Threads
    3. Dashboard
    4. Search By Tag
    5. Complete Tag List
  5. Podcast
    1. Lucretius Today Podcast
    2. Episode Guide
    3. Lucretius Today At Youtube
    4. EpicureanFriends Youtube Page
  6. Texts
    1. Overview
    2. Diogenes Laertius
    3. Principal Doctrines
    4. Vatican Collection
    5. Lucretius
    6. Herodotus
    7. Pythocles
    8. Menoeceus
    9. Fragments - Usener Collection
    10. Torquatus On Ethics
    11. Velleius On Gods
    12. Greek/Latin Help
  7. Gallery
    1. Featured images
    2. Albums
    3. Latest Images
    4. Latest Comments
  8. More
    1. Featured Content
    2. Calendar
      1. Upcoming Events List
      2. Zooms - General Info
      3. Fourth Sunday Meet-&-Greet
      4. Sunday Weekly Zoom
      5. Wednesday Zoom Meeting
    3. Logbook
    4. EF ToDo List
    5. Link-Database
  1. EpicureanFriends - Classical Epicurean Philosophy
  2. Joshua
  • Sidebar
  • Sidebar

Posts by Joshua

New Graphics: Are You On Team Epicurus? | Comparison Chart: Epicurus vs. Other Philosophies | Chart Of Key Epicurean Quotations | Accelerating Study Of Canonics Through Philodemus' "On Methods Of Inference" | Note to all users: If you have a problem posting in any forum, please message Cassius  

  • Welcome Philia!

    • Joshua
    • August 6, 2021 at 8:43 PM

    Welcome Philia! Took a detour through Buddhism myself, by way of the New England Transcendentalists (mostly Thoreau) and their obsession with Eastern quasi-profoundities.

    When I could not reconcile the attitude of Western Zen or the claims of Secular Buddhism with the plain reading of the sutras, especially on the question of Rebirth, I began to realize I had tarried too long "East of Suez" (metaphorically speaking). I needed to find my way home. It was Lucretius who brought me back, and Stephen Greenblatt; but above all Lucretius.

  • Translation (A poem)

    • Joshua
    • August 5, 2021 at 12:00 PM

    Try this on for size;


    ***

    There's use within

    A cooper's barrel,

    But beauty more

    In oak and ash–

    The poet's verse

    Was fine and subtle—

    Translated in

    A leaking cask.

  • Translation (A poem)

    • Joshua
    • August 5, 2021 at 9:05 AM

    You're spot on Don, the last line gave me by far the greatest struggle.

    My original wording was:

    The poet's verse

    Was fine and subtle—

    The translator's,

    A f***ing joke!

    I then switched "ash and oak" and rhymed it 'trash'...

    I'll keep 'tinkering', as you like to say ;)

  • Translation (A poem)

    • Joshua
    • August 5, 2021 at 2:33 AM
    Quote

    I still think the topic of the poem has merit, but I'm wondering if I need another structure...

    Well, I can offer my...erm...tongue-in-cheek submission 😋

    ___________________________

    Note; on the Translator

    Good friend beware

    this slack apparel;

    It once wore well

    But no more does;

    The wine is old,

    But not the bottle–

    T'will serve, but is

    Not what it was.

    There's use within

    A cooper's barrel,

    But beauty more

    In ash and oak–

    The poet's verse

    Was fine and subtle—

    The translator's

    Is rancid yolk!

  • Foundations 004 - "And From There He Returned To Us, A Conqueror."

    • Joshua
    • August 5, 2021 at 1:14 AM

    One of my favorite poems in college was Ulysses by Alfred Tennyson, and there's a great line presumed to have been drawn from Lucretius;

    Quote

    Life piled on life

    Were all too little, and of one to me

    Little remains: but every hour is saved

    From that eternal silence, something more,

    A bringer of new things; and vile it were

    For some three suns to store and hoard myself,

    And this grey spirit yearning in desire

    To follow knowledge like a sinking star,

    Beyond the utmost bound of human thought.

    Display More
  • Popularizing The Lucretius Today Podcast

    • Joshua
    • August 2, 2021 at 8:48 PM
    Quote

    Is that apple or Android

    Android...I'm sure it was free, but probably not open source. I'll give AntennaPod a try!

  • Popularizing The Lucretius Today Podcast

    • Joshua
    • August 2, 2021 at 8:44 PM

    Oh, yes. I probably just searched 'Lucretius' way back whenever, and it came right up.

    I originally downloaded it for a podcast called Hello Internet, now sadly defunct, and it says I've listened with the app for nearly 500 hours altogether. So it works just fine, but possibly there are better options?

  • Analysis of Video By Sabine Hossenfelder ("You Don't Have Free Will But Don't Worry")

    • Joshua
    • August 2, 2021 at 8:41 PM

    I used to follow Sam Harris with some regularity since he occupies the intersection of the so-called 'New Atheism' and Buddhism, and I had at that time a foot in both camps. Denying Free Will was a regular subject in his mental universe, and I also have friends who are of that opinion. I never really fell in line with it.

    For one thing, the denial of Free Will is useless to me in trying to figure out how to live. Indeed, it appears to reduce the question to something like nihilism.

    My course has been to accept Free Will based on the observation of lived experience (like Chomsky), but to assume at the same time a diminished capacity for it in other people. This is a purely consequentialist and an entirely fanciful assumption; if I assume that others in some degree lack Free Will, it opens the door to compassion and forgiveness rather than anger, and hatred. It allows me to refrain from attributing motive to others for choices I see as wrong, which is always risky, and it prevents me (to a degree) from putting myself above others.

    Every decision we do make is subject to a kind of 'force-diagram', where culture, habit, education, knowledge, experience, peer pressure, preference, risk, and reward all cooperate to indicate a likely response—but it is not, in my view, a necessary response.

    Quote

    VS9. Necessity is an evil, but there is no necessity to live under the control of necessity.

  • Popularizing The Lucretius Today Podcast

    • Joshua
    • August 2, 2021 at 8:15 PM

    It's been wonderful to see how many new members found us through the podcast. You and the panelists are clearly doing great work in filling a particular content void!

    I use Castbox as my podcast app (for no particular reason that I can remember now), and the only thing that irks me is that when I finish an episode it jumps next to the lowest (i.e. earliest) unplayed or unfinished episode in the list. Obviously what I want it to do is play the next episode in sequence, moving forward in time. This is possibly something I can change myself, but I can't figure out how.

  • Episode Eighty-One - Development of the Arts - The End of Book Five

    • Joshua
    • August 2, 2021 at 10:44 AM

    Here's something completely irrelevant; when the Romans got hold of the word ἀγρός, they used it in one of the two principal words they had for "land-surveyor". The Gromatici were those skilled in the use of the groma, a tool for laying out roads, camps and new settlements, in the classic Roman way of straight lines and right angles. But the Finitors, or Agrimensores, were responsible for settling boundary disputes between parties, replacing lost boundary stones, and the like. Other types of unofficial mensores or 'measurers' were employed in the various tasks of laying out orchards, vineyards, grain fields and such.


  • Episode Eighty-One - Development of the Arts - The End of Book Five

    • Joshua
    • July 31, 2021 at 10:50 PM
    Quote

    I think the limit "boundary-stone" idea and the limit "end/purpose" idea are not as far apart as might seem.

    Lucretius does use the exact phrase "deep-set boundary stone" (alte terminus haerens, I think) in Book I.

    There's something to all of this, but I haven't been able to crack it. I've written here before about the English and Colonial practice of Beating the Bounds. The ritual is thought to have had a Roman origin.

    So a boundary stone is a definer of limits; but it is also (or was) the subject of ceremony and ritual, a focal point of collective memory, something agreed upon and quite literally "settled"...

    I don't know. It's uncanny how often the words 'borders' and 'boundaries' and 'limits' come up in Lucretius. But I don't have a satisfactory resolution.

  • Translation (A poem)

    • Joshua
    • July 31, 2021 at 10:09 PM
    Quote

    Looks like our resident poet JJElbert must be taking a sabbatical!

    Don't go putting all my stuff in the yard just yet ^^

    Don, I see you're getting well-acquainted with the particular difficulties of short lines! Let me sit with it a bit, I'll try to circle back.

  • Would There Be Benefit In Adapting the "Benjamin Franklin Journaling Model" To Our Discussion of Practical Exercises?

    • Joshua
    • July 9, 2021 at 1:10 PM

    When I was in high school I had his 12 precepts tacked to my wall.

    Ironically number 13 that you cite is not original. He added it, if I recall, in response to a reader complaint. I remember an illustration for 12 🤔...something about not bringing ill-repute on yourself or your partner? I'll have to look into it later.

  • Toward a New Interlinear Gloss of De Rerum Natura

    • Joshua
    • July 4, 2021 at 8:35 AM

    I haven't encountered Kile or Lyx in my reading, but they look like they should work. Kile in particular looks like every LaTeX editor I've seen. You may have to download the expex package depending on the size of their native package libraries. Let me know if it works!

  • Toward a New Interlinear Gloss of De Rerum Natura

    • Joshua
    • July 4, 2021 at 8:27 AM

    I'm also going to attach a link to an interlinear edition of Virgil that was published in 1917. It has been helpful to me in settling on a style.

    https://archive.org/details/virgil…age/n7/mode/2up

  • Toward a New Interlinear Gloss of De Rerum Natura

    • Joshua
    • July 4, 2021 at 8:00 AM

    It won't let me upload a .tex file directly, and in any case I think you'd need to have a TeX distro installed to even open it. But here's a screenshot of the working GUI.

    Just in case it matters, I'm using TeXWorks which downloads as part of the TeXLive bundle. I think it's the most widely used; I'm using it because the Beginner's Guide to LaTeX suggests it.

    Here's a rough idea of what's going on there;

    Everything above \begin{document} is referred to as preamble. The preamble is where you set parameters for the entire document--document class, paper size and orientation, font, text size, margin width, etc. This is also where you tell it which extra packages to use. if you don't set parameters, it defaults to LaTeX's standard.

    You can add commands to the preamble at any time. You can be a hundred pages into a document, and decide to change the margin width for the whole thing; it's one command in the preamble.

    In the body of the text starting with \begin{document}, I put together a quick title and jumped right into glossing. The \maketitle command is looking for Title, Author, and Date. I used the \date{Liber Primus} command as a workaround to get "Liber Primus" into the title. There's probably a more elegant solution--I just don't know enough about LaTeX!

    In the preamble I used the command \usepackage{expex}. Everything I'm doing after \maketitle relies on this package. It breaks the gloss into lines with their own styles; Gloss A, (gla), which I've set using boldface, and gloss B (glb), which I've set to a smaller text size. There is a way to do this to where it formats all of the glosses in the document the way you want, but I haven't been able to get that working.

    You'll notice it's highly repetitive. Actually for each line of Latin text I can simply copy and paste the following into the text editor;

    \begingl

    \gla[everygla=\bf]

    \glb[everyglb=\footnotesize]

    \endgl

    And then fill in line A with Latin and Line B with English.

    If it requires more than one English word to gloss a Latin word, as it frequently does, put all of the English words for that word into curly braces "{}"; that's how expex keeps everything lined up properly. And at the end of every line A or B, put in two forward slashes to signify a line break.

    At the bottom of the PDF I have a full page solid line. I wanted to know how to do that in LaTeX, so I googled it. I found the answer on stackexchange in about 15 seconds. the command is \hrule.

    To keep things running smoothly, make sure every curly brace "{" has its correspondent "}", and every \begin has its \end.

  • Toward a New Interlinear Gloss of De Rerum Natura

    • Joshua
    • July 3, 2021 at 11:29 PM

    I am slowly (ever so slowly) getting the hang of LaTeX. I've attached two files; the first ("Untitled4.pdf") is one that I've already uploaded in this thread. It was my first attempt at the text using LibreOffice.

    The second is my first attempt using LaTeX. I think you'll agree the second looks better. Now, hypothetically that is about how much text would appear on each page--and below the solid line would be the dictionary entry for each word and other textual notes.

    Files

    Untitled 4.pdf 21.22 kB – 7 Downloads gloss.pdf 56.11 kB – 11 Downloads
  • LaTeX - A Typesetting Mark-Up Language

    • Joshua
    • June 26, 2021 at 1:45 PM

    Let me also add;

    I realize that using a mark-up language rather than, say, Google Docs, will impose a barrier to collaboration because most people won't want to bother learning the process. I don't blame them!

    But you can still help me! As I get things moving, I will post the PDF's of my progress. At that stage, especially early on, I will need as much feedback and proofreading as I can get!

  • LaTeX - A Typesetting Mark-Up Language

    • Joshua
    • June 26, 2021 at 1:33 PM

    I've been banging my head against the problem of typesetting the Interlinear Edition of DRN, and this is where I'm at right now.

    In another thread, I slightly explored and we discussed some of the options for typesetting the text. I mentioned the option of using tables in Microsoft Office/LibreOffice to keep things lined up. This works, but not elegantly.

    I've since been exploring the TeX (pronounced "tek") family of typesetting Mark-Up languages. TeX works by using bits of code interspersed with the text to take care of the formatting, and it can do some pretty incredible stuff. The most common use is in academia, where it is used to typeset documents with complex mathematical formulae; difficult or impossible to format properly in Word, but fairly straightforward in a mark-up language once you learn the commands.

    The software is community-supported and open source, and the original software has been improved by the creation of "macros" to add functionality. LaTex (Lay-tek) is a collection of such macros, and is the most widely used version of the TeX language.

    LaTex itself has been further improved by more third party macros. These macros are collected into "packages", which are loaded for use by a command at the beginning of the document being prepared.

    ExPeX (EkPek? EcksPek?) is one such package, designed specifically by and for linguists in order to solve the problem of formatting interlinear text. I'm currently planning to go all in on LaTeX with ExPeX as the solution to my own problem.

    The trouble with open source software is usually getting it up and running. In the case of TeX/LaTeX, one needs an editor/compiler to actually use the software. Any given editor/compiler is referred to as a "distribution". In theory, when you download and install any LaTeX distribution it will come pre-installed with all of the core LaTeX macros. Other macros can be had by downloading packages through the distribution's GUI.

    I'm going to use LaTeX as the mark-up language. I'm going to use the ExPeX package to handle interlinear glosses. What I haven't figured out yet is which distribution I'm going to use. My early efforts have been in TeX Studio, known for being user friendly. I won't say I haven't been having problems, but I am gradually learning.

    I have book coming in the mail on Monday to help me learn.

    There is another option; a website called Overleaf specializes in LaTeX collaboration. Think of it as a cloud-based distribution. There is, however, a small monthly fee.

    When I learn more, I'll post it here!

  • Epicurus and Epicurean communities in the Netherlands?

    • Joshua
    • June 22, 2021 at 2:13 PM

    I'm sorry to say I couldn't find that exchange. I hope I didn't delete it but I'm afraid I must have.

Finding Things At EpicureanFriends.com

Here is a list of suggested search strategies:

  • Website Overview page - clickable links arrranged by cards.
  • Forum Main Page - list of forums and subforums arranged by topic. Threads are posted according to relevant topics. The "Uncategorized subforum" contains threads which do not fall into any existing topic (also contains older "unfiled" threads which will soon be moved).
  • Search Tool - icon is located on the top right of every page. Note that the search box asks you what section of the forum you'd like to search. If you don't know, select "Everywhere."
  • Search By Key Tags - curated to show frequently-searched topics.
  • Full Tag List - an alphabetical list of all tags.

Resources

  1. Getting Started At EpicureanFriends
  2. Community Standards And Posting Policies
  3. The Major Doctrines of Classical Epicurean Philosophy
  4. Introductory Videos
  5. Wiki
  6. Lucretius Today Podcast
    1. Podcast Episode Guide
  7. Key Epicurean Texts
    1. Chart Of Key Quotes
    2. Outline Of Key Quotes
    3. Side-By-Side Diogenes Laertius X (Bio And All Key Writings of Epicurus)
    4. Side-By-Side Lucretius - On The Nature Of Things
    5. Side-By-Side Torquatus On Ethics
    6. Side-By-Side Velleius on Divinity
    7. Lucretius Topical Outline
    8. Usener Fragment Collection
  8. Frequently Asked Questions
    1. FAQ Discussions
  9. Full List of Forums
    1. Physics Discussions
    2. Canonics Discussions
    3. Ethics Discussions
    4. All Recent Forum Activities
  10. Image Gallery
  11. Featured Articles
  12. Featured Blog Posts
  13. Quiz Section
  14. Activities Calendar
  15. Special Resource Pages
  16. File Database
  17. Site Map
    1. Home

Frequently Used Forums

  • Frequently Asked / Introductory Questions
  • News And Announcements
  • Lucretius Today Podcast
  • Physics (The Nature of the Universe)
  • Canonics (The Tests Of Truth)
  • Ethics (How To Live)
  • Against Determinism
  • Against Skepticism
  • The "Meaning of Life" Question
  • Uncategorized Discussion
  • Comparisons With Other Philosophies
  • Historical Figures
  • Ancient Texts
  • Decline of The Ancient Epicurean Age
  • Unsolved Questions of Epicurean History
  • Welcome New Participants
  • Events - Activism - Outreach
  • Full Forum List

Latest Posts

  • NEW complete translation March 2026

    Bryan May 9, 2026 at 12:15 PM
  • Sources of Texts: A Substack Bibliography

    Don May 9, 2026 at 10:07 AM
  • Superstition Ain't the Way

    Cassius May 9, 2026 at 9:30 AM
  • Happy Birthday General Thread

    Cassius May 9, 2026 at 4:05 AM
  • Should Epicurus be viewed as a pure consequentialist, virtue ethicist, or both?

    Don May 8, 2026 at 7:32 PM
  • Stallings Translation of Lucretius

    Cassius May 8, 2026 at 3:51 PM
  • Innovations/Updates in Epicurus Philosophy

    Don May 8, 2026 at 4:21 AM
  • Considering The Feelings (Pleasure and Pain) and Prolepsis/Anticipations as Sensations

    Don May 7, 2026 at 10:49 PM
  • Klavan's "Gateway To Epicureanism" (Note: The Title Is Part Of A "Gateway" Series - The Author Himself Is Strongly Anti-Epicurean)

    Eikadistes May 7, 2026 at 8:50 AM
  • Alex O'Connor made a video about us.

    Cassius May 5, 2026 at 12:41 PM

Frequently Used Tags

In addition to posting in the appropriate forums, participants are encouraged to reference the following tags in their posts:

  • #Physics
    • #Atomism
    • #Gods
    • #Images
    • #Infinity
    • #Eternity
    • #Life
    • #Death
  • #Canonics
    • #Knowledge
    • #Scepticism
  • #Ethics

    • #Pleasure
    • #Pain
    • #Engagement
    • #EpicureanLiving
    • #Happiness
    • #Virtue
      • #Wisdom
      • #Temperance
      • #Courage
      • #Justice
      • #Honesty
      • #Faith (Confidence)
      • #Suavity
      • #Consideration
      • #Hope
      • #Gratitude
      • #Friendship



Click Here To Search All Tags

To Suggest Additions To This List Click Here

EpicureanFriends - Classical Epicurean Philosophy

  1. Home
    1. About Us
    2. Classical Epicurean Philosophy
  2. Wiki
    1. Getting Started
  3. Frequently Asked Questions
    1. Site Map
  4. Forum
    1. Latest Threads
    2. Featured Threads
    3. Unread Posts
  5. Texts
    1. Core Texts
    2. Biography of Epicurus
    3. Lucretius
  6. Articles
    1. Latest Articles
  7. Gallery
    1. Featured Images
  8. Calendar
    1. This Month At EpicureanFriends
Powered by WoltLab Suite™ 6.0.25
Style: Inspire by cls-design
Stylename
Inspire
Manufacturer
cls-design
Licence
Commercial styles
Help
Supportforum
Visit cls-design