Posts by kochiekoch

LOL!!! Peak lights is a 2AM!!! I think I'll skip it.

(Lots of clouds too).

Sorry, I can't make it tonight. I have a minor family emergency. ☹️

See you Wednesday! 🙂

My very superstitious mother was always VERY CONCERNED when Mercury went into retrograde.

It was BAD NEWS.

Hi there A_G!

You raise a good and valid point. You don't want to call the findings of science absolute truths. Especially since new information arises and even the example I gave of evolution isn't absolute but always changing as we learn more. Although the data is pretty solid in support for both evolution and psychological hedonism.

But saying it was "actually true", implying that it was an absolute truth, was a bit strong on my part. Thanks for the correction.

Right. Self-interest is a broad term, it might encompass a whole host of motivations, like the financial, social and the political motivations mentioned in the top article, but it all can be reduced down to hedonism.

Self-interest to do what?

Hallo!

Lots of good questions here that set me doing some research.

>>One of the things we want to discuss too is how this applies to people like Plato or Aristotle or Cicero.

Is it fair to also label them "psychological hedonists?"<<

Yes. For one thing, psychological hedonism is part and parcel of human nature. As shown scientifically in the article posted. And these guys were definitely human.

Secondly, they seem to both promote eudemonia. Plato, I understand through self-awareness and moral virtue, Cicero, through his promotion of virtue. Both as ends in themselves, although leading to eudemonia. (The REAL end here).

>>Does this label explain anything helpful to distinguishing between Epicurus and Plato?<<

It does. For Epicurus, it's a more direct path through nature. For Plato it's a more mystical and convoluted path through his imaginary world: creating "self-awareness" and moral virtue, ending in eudemonia.

>>Does the meaning of "hedonism," especially one's definition of "hedonism / pleasure," make any difference to the analysis?<<

It does. Plato is only seeing pleasure in bodily stimulation. And he thinks it's a hindrance to eudemonia. Epicurus see's it as both bodily, and more importantly, mental pleasure.

>>If everyone is in fact a "psychological hedonist," does the label help in some way to answer questions about disputes when the opponent denies that he is acting for pleasure?<<

It does. The science shows everyone IS a psychological hedonist , and the science is what is empirically known. He or she may deny the science, like a creationist denying evolution, but that's what's actually true.

Hi all!

Psychological hedonism, the theory that humans are motivated by pleasure and the avoidance of pain, is supposed to be our 20th discussion topic, so I thought I'd do some research. Years ago, I read there was actual scientific evidence supporting this concept; so I did a quick search and came up with this item confirming the idea.

From the US government of all places!

Hedonism and the choice of everyday activities - PMC (nih.gov)

>>There are many factors that influence our everyday activities—from financial considerations to social norms to political constraints—yet most theories of motivation have highlighted the crucial role played by negative and positive affective states (4–6). In particular, human behavior is believed to be guided by the hedonic principle, according to which our choices of activities aim to minimize negative affect and maximize positive affect (7).

The hedonic principle has been tested empirically through laboratory studies that have used a wide variety of mood induction techniques (e.g., writing about negative or positive life events, watching sad or happy movies) and then asked individuals to choose among various activities.<<

The article is mainly about how people are most likely to compensate for bad moods, pleasure, and how likely they are to do disagreeable tasks, when in a good mood.

Very Epicurean!

While digging for a playground of all things.

This is where he would have witnessed the eruption of Mt. Vesuvius before going on his ill fated rescue mission to Pompeii. He was an admiral and the site would have given him an excellent view of shipping on the bay.

1st-century villa discovered near Mount Vesuvius may be where Pliny the Elder watched catastrophic eruption

Archaeologists think the luxurious villa was where Pliny the Elder first witnessed the massive volcanic eruption that would later claim his life.

www.livescience.com

I remember a Cosmos episode from years ago where Carl Sagan talked about the duodecahedrons as being part of the "Platonic Solids".

Only five are possible. These he evidently saw as representing the elements of "earth, water, fire and air" and a fifth solid conforming to the material of the heavenly realm.

Platonic solid - Wikipedia

>>The Platonic solids are prominent in the philosophy of Plato, their namesake. Plato wrote about them in the dialogue Timaeus c. 360 B.C. in which he associated each of the four classical elements (earth, air, water, and fire) with a regular solid. Earth was associated with the cube, air with the octahedron, water with the icosahedron, and fire with the tetrahedron.

Of the fifth Platonic solid, the dodecahedron, Plato obscurely remarked, "...the god used [it] for arranging the constellations on the whole heaven". Aristotle added a fifth element, aither (aether in Latin, "ether" in English) and postulated that the heavens were made of this element, but he had no interest in matching it with Plato's fifth solid.^[4]<<

If you can tap into the power of the heavens, you have a heck of a lucky charm!

Hi Cyrano and all!

The Big Bang doesn't necessarily have to be the beginning of things. There is a theory, called "Conformal Cyclical Cosmology", promoted by Nobel Prize Winner Roger Penrose, which seems to fit the facts. The theory postulates a universe infinite in time, with no beginning, which expands forever.

I always wondered, when thinking about the Big Bang, what happens when the universe in the far future reaches maximum entropy? BANG?

Hi and welcome Cyrano!

That was some presentation. I admit I knew nothing at all about the historical Cyrano, but he looks like he was quite a guy.

Open atheism was rare in his day and I know of no other examples.

LOL! Tertullian sounds vindictive!

So much for loving your enemies!

An Epicurean style take on happiness I stumbled upon:

What actually makes us happy (axios.com)

Gotta love it:

>>Know what counts as connection. Focus on real-time communication, which isn't a text or posting on someone's social media feed. As primates, we're evolved for live conversations, which can be virtual.<<

>>Happiness doesn't mean dispelling all negative emotions, which are part of what make us human. "I think especially in the tough times we're dealing with, negative emotions are normative. We need to pay attention to them because they're signaling changes that we need to make," Santos says. "Happiness really is about a decent ratio of positive to negative emotions."<<

An Epicurean style take on happiness I stumbled upon:

What actually makes us happy (axios.com)

Gotta love it:

>>Know what counts as connection. Focus on real-time communication, which isn't a text or posting on someone's social media feed. As primates, we're evolved for live conversations, which can be virtual.<<

>>Happiness doesn't mean dispelling all negative emotions, which are part of what make us human. "I think especially in the tough times we're dealing with, negative emotions are normative. We need to pay attention to them because they're signaling changes that we need to make," Santos says. "Happiness really is about a decent ratio of positive to negative emotions."<<

LOL!!! I think he's OK too. Night terrors are pretty common stuff.

Martin,

I wonder if you occasionally experience night terrors? I have in the past and my experience sounds similar to yours, even though, now that I think about it, I haven't for a long time.

What is a Night Terror? - Sleep Doctor

Confused about the difference between night terrors and nightmares? Learn how they differ, as well as more information about these parasomnias.

sleepdoctor.com

I have an older brother who is VERY hard right. I actually call him once a week to stay in touch, and I just plain don't talk politics or religion with him. We've had some EPIC disagreements in the past, but we've never got along better since I've instituted this very Epicurean policy.

He tries to get me now and then, but I don't take the bait.

Quote from Joshua

Yeah, I do hear that greeting in the Midwest. I probably say it myself from time to time, though I'm not sure. We'll have to ask kochiekoch!

"It's a pleasure to meet you"?

Usually something like "nice meeting you". Could be regional.

Quote from Cassius

Presumably most of what Epicurus wrote that would have clarified this is lost. It seems that mainly what we have left is the discussion in Menoeceus, which seems to presume that we know what pleasure is. Taking that position is consistent with Torquatus' statement that there is no need for logical definition or proof that pleasure is desirable. [So he says we need no reasoning or debate to shew why pleasure is matter for desire, pain for aversion. These facts he thinks are simply perceived, just as the fact that fire is hot, snow is white, and honey sweet, no one of which facts are we bound to support by elaborate arguments; it is enough merely to draw attention to the fact; and there is a difference between proof and formal argument on the one hand and a slight hint and direction of the attention on the other; the one process reveals to us mysteries and things under a veil, so to speak; the other enables us to pronounce upon patent and evident facts.]

I'm learning the ends and outs of the board here slowly but surly. Like how to insert quotes.

Sounds like pleasure is a feeling, pre-rational and universally desirable rather than concept with a specific definition.

>>I found it interesting that the Septuagint uses εὐφροσύνην euphrosyne and its verb form, the feeling Epicurus identifies as a kinetic pleasure whereas Jerome decided to use two different terms. Although I know Lucretius uses gaude somewhere and possibly laetitia too.<<

It would seem, the religious scholars didn't have a good understanding of pleasure. Outside of their area of expertise