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"If anyone thinks that he knows nothing, he cannot be sure that he knows this, when he confesses that he knows nothing at all. I shall avoid disputing with such a trifler, who perverts all things, and like a tumbler with his head prone to the earth, can go no otherwise than backwards." (Lucretius 4:469)

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Member Announcements

LATEST LUCRETIUS TODAY PODCAST: Episode 327 - "Intelligent Design vs Emergence"   | Website Overview | Forum Navigation Map     | Latest Blog Post: Not a Bunker But A Camp - Epicurean Engagement With Society   

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Recent Activities

  • Patrikios April 3, 2026 at 10:31 PM

    Reacted with Like to wbernys’s post in the thread Revisiting Issues of The Use of AI in Epicurean Philosophy.
    Reaction (Post)
    Great collection of qoutes Eikadistes !

    I feel like the main focus right now should be on actually connecting personal relationships. I'm really trying to convert my father into really liking Epicurean philosophy as a great remedy which fills you with…
  • Patrikios April 3, 2026 at 10:30 PM

    Reacted with Love to Eikadistes’s post in the thread Revisiting Issues of The Use of AI in Epicurean Philosophy.
    Reaction (Post)
    This discussion brings a few quotes to mind that provide some nuance.

    We're certainly cautioned against explicit proselytization as a matter of practicality:

    - "Never did I reach to please the masses, for truly what pleases them, I did not understand, but…
  • Cassius April 3, 2026 at 6:26 PM

    Replied to the thread How "Epicurean" is Diogenes of Oenoanda?.
    Post
    […]

    i think this is a misreading if from it you conclude that Epicurus is deprecating mental experience that is not painful as not being pleasure. Everything about us ultimately arises through the body as we do not exist without it. That means anything…
  • Cassius April 3, 2026 at 6:21 PM

    Reacted with Thanks to wbernys’s post in the thread How "Epicurean" is Diogenes of Oenoanda?.
    Reaction (Post)
    […]

    I just put that as an option in case others view his hedonism as more crude. I don't really agree but still some people will say it so wanted that as an option.

    The only matter I may consider Epicurus a little crude I think is his insistence that all…
  • Kalosyni April 3, 2026 at 6:13 PM

    Posted the thread Q & A with "A Few Days in Athens" research article author.
    Thread
    Here is an interesting Q & A, but looks like the main article is behind a paywall.

    […]

    You can read the full Q & A here:

    https://euppublishingblog.com/2026/01/12/qa-…days-in-athens/
  • wbernys April 3, 2026 at 5:43 PM

    Reacted with Like to Cassius’s post in the thread How "Epicurean" is Diogenes of Oenoanda?.
    Reaction (Post)
    […]

    I see Diogenes of Oinoanda as completely orthodox and consistent with Lucretius' tone as to sympathy for "hearts in darkness." And of course Epicurus' whole career and school-building was outward-facing.

    And I don't know what you would mean in…
  • wbernys April 3, 2026 at 5:43 PM

    Replied to the thread How "Epicurean" is Diogenes of Oenoanda?.
    Post
    […]

    I just put that as an option in case others view his hedonism as more crude. I don't really agree but still some people will say it so wanted that as an option.

    The only matter I may consider Epicurus a little crude I think is his insistence that all…
  • Cassius April 3, 2026 at 5:35 PM

    Replied to the thread How "Epicurean" is Diogenes of Oenoanda?.
    Post
    […]

    I see Diogenes of Oinoanda as completely orthodox and consistent with Lucretius' tone as to sympathy for "hearts in darkness." And of course Epicurus' whole career and school-building was outward-facing.

    And I don't know what you would mean in…
  • wbernys April 3, 2026 at 5:13 PM

    Posted the thread How "Epicurean" is Diogenes of Oenoanda?.
    Thread
    I recall Eikadistes mentioning how Diogones of Oenoanda strong statements of empathy sound almost Judeo-Christian.

    "I have therefore composed this inscription, because I consider it a part of wisdom for a good man to give benevolent assistance, to the…
  • Cassius April 3, 2026 at 4:56 PM

    Replied to the thread Episode 327 - EATAQ 09 - Intelligent Design vs Emergence.
    Post
    This episode is now up. As I reflect post-editing I regret that we didn't give more examples from Sedley's article about emergence (downward or otherwise) but that's a deep subject on its own and one we'll return to in the future. There's a lot more…

News And Announcements

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    1. Updated FAQ Entry: Why Should I Care About Epicurean Physics When So Much Science Has Changed In The Last 2000 Years?

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      • March 26, 2026 at 1:57 PM
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    1. New Decision Tree: Are You On Team Epicurus?

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    1. New Audio Version of Lucian's Hermotiimus

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  • How "Epicurean" is Diogenes of Oenoanda?

    Cassius April 3, 2026 at 6:26 PM
  • Q & A with "A Few Days in Athens" research article author

    Kalosyni April 3, 2026 at 6:13 PM
  • Episode 327 - EATAQ 09 - Intelligent Design vs Emergence

    Cassius April 3, 2026 at 4:56 PM
  • Epicurus vs Kant and Modern Idealism - Introduction

    Cassius April 3, 2026 at 11:25 AM
  • Discussion of Blog Article - "Reality Does Not Require Being Eternally The Same"

    Cassius April 3, 2026 at 9:19 AM
  • Epicurean Philosophy in a Modern "A Few Day in Athens" Fictional Story

    Kalosyni April 3, 2026 at 8:31 AM
  • Revisiting Issues of The Use of AI in Epicurean Philosophy

    Cassius April 2, 2026 at 8:37 PM
  • Good and Bad Desire and Doubt In Epicurean Philosophy

    Cassius April 1, 2026 at 8:44 AM
  • Happy Birthday General Thread

    Cassius April 1, 2026 at 4:05 AM
  • Use Of The Term "Metaphysics" In Discussing Epicurus

    Julia March 31, 2026 at 8:22 AM

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