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|+||**17. The man who is just is, of all men, the most free from trouble, but the unjust man is a perpetual prey to turmoil.**|
|+||Alternate Translations: Bailey: The just man is most free from trouble; the unjust most full of trouble. Yonge: The just man is most free from trouble; the unjust most full of trouble|
|+||Vatican Saying 12: The just man is most free from disturbance, while the unjust is full of the utmost disturbance.|
|+||Cicero’s Defense of Epicurus: Cicero’s Defense of Epicurus: It remains to speak of Justice to complete the list of the virtues. But justice admits of practically the same explanation as the others. I have already shown that Wisdom, Temperance and Courage are so closely linked with happiness that they cannot possibly be severed from it. The same must be deemed to be the case with Justice. Not only does Justice never cause anyone harm, but on the contrary it always brings some benefit, partly because of its calming influence on the mind, and partly because of the hope that it provides of never-failing access to the things that one’s uncorrupted nature really needs. And just as Rashness, License and Cowardice are always tormenting the mind, always awakening trouble and discord, so Unrighteousness, when firmly rooted in the heart, causes restlessness by the mere fact of its presence. Once unrighteousness has found expression in some deed of wickedness, no matter how secret the act may appear, it can never be free of the fear that it will one day be detected. The usual consequences of crime are suspicion, gossip, and rumor — after that comes the accuser, then the judge. Many wrongdoers even turn evidence against themselves ….. And even if any transgressors think themselves to be well fortified against detection by their fellow men, they still dread the eye of heaven, and fancy that the pangs of anxiety that night and day gnaw at their hearts are sent by Providence to punish them. So in what way can wickedness be thought to be worthwhile, in view of its effect in increasing the distresses of life by bringing with it the burden of a guilty conscience, the penalties of the law, and the hatred of one’s fellow men?|
|+||NewEpicurean Commentary: Living one’s life justly is the best way to avoid turmoil, as he who is unjust is perpetually prey to fear that his unjustness will be found out.|