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Renowned Athens first to wretched man gave the sweet fruits, and human life refreshed, and published laws; but comforts nobler far than these she gave, when to the world she showed great Epicurus, formed with such a soul; who from his mouth delivered sublime truths, as from an oracle, whose fame for so divine discoveries dispersed every way abroad and was raised after death above the skies.
 For when he saw how little would suffice for necessary use, and by what small provisions life might be preserved; that Nature had prepared every thing ready to support mankind; that men abounded with wealth, and were loaded with honor and applause, and happy in their private concerns, in the good character of their children, and yet their minds were restless at home, complaining and lamenting the misery of their condition; he perceived the vessel itself (the mind) was the cause of the calamity, and by the corruption of that, every thing, though ever so good, that was poured into it was tainted: it was full of holes, and run out, and so could never by any means by filled; and whatever it received within, it infected with a stinking smell.
 And therefore he purged the mind by true philosophy, and set bounds to our desires and our fears. He laid open to us the chief good, that point of happiness we all aim at, in what it consists, and showed us the direct way that leads to it, and puts us into the straight road to obtain it. He taught what misfortunes commonly attend human life, whether they flow from the laws of nature or from chance, whether from necessity or by accident; and by what means we are to oppose those evils, and strive against them. And he has fully proved that men torment themselves in vain, and are tossed about in a tempestuous ocean of cares to no purpose.
 For as boys tremble and fear every thing in the dark night, so we in open day fear things as vain, and little to be dreaded, as those that children quake at in the dark. and fancy advancing towards them.
Unless you purge your mind of such conceits, and banish them your breast, and forebear to think unworthily of the gods, by charging them with things that break their peace, those sacred deities you will believe are always angry and offended with you; not that the supreme power of the gods can be so ruffled as to be eager to punish severely in their resentments, but because you fancy those beings, who enjoy a perfect peace in themselves, are subject to anger and the extravagances of revenge: and therefore you will no more approach their shrines with an easy mind, no more in tranquility and peace will you be able to receive the images, the representations of their divine forms, that form from their pure bodies and strike powerfully upon the minds of men: From hence you may collect what a wretched life you are to lead.