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browne_4 [2021/02/07 08:46]
cassius
browne_4 [2021/03/17 10:09]
cassiusamicus
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 There are therefore certain images of things, of a fine and subtle contexture, that are always flying about, and are impossibly severally to be discovered by the eye. There are therefore certain images of things, of a fine and subtle contexture, that are always flying about, and are impossibly severally to be discovered by the eye.
  
-Besides, all smell, smoke, vapour, and other such things fly off from bodies in a diffused and scattered manner, because as they pass to the outside of bodies from within they are broken and divided by the crooked pores they must make their way through; the road they are to take is full of windings, as they attempt to rise and fly out; but, on the contrary, when the membrane of color is thrown off, there is nothing to disorder it, because it lies disentangled upon the very surface. +Besides, all smell, smoke, vapour, and other such things fly off from bodies in a diffused and scattered manner, because as they pass to the outside of bodies from within they are broken and divided by the crooked pores they must make their way through; the road they are to take is full of windings, as they attempt to rise and fly out; but, on the contrary, when the membrane of color is thrown off, there is nothing to disorder it, because it lies disentangled upon the very surface.\\
 And then since the forms that appear to us in looking-glass,​ in water, and all polished bodies are exactly like the things whose images they are, they must necessarily be composed of the images that flow from the substance of the things themselves, for why those particles should fall away and be discharged from bodies which are discovered by the eye rather than these that are more thin and subtle no reason can properly be assigned. And then since the forms that appear to us in looking-glass,​ in water, and all polished bodies are exactly like the things whose images they are, they must necessarily be composed of the images that flow from the substance of the things themselves, for why those particles should fall away and be discharged from bodies which are discovered by the eye rather than these that are more thin and subtle no reason can properly be assigned.
  
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 And now, with how swift courage these images are carried on, how suddenly they make their passage through the air, how they outstrip dull time, wherever by various motion they intend their way, I choose in sweetest numbers than in tedious verse to show:  As the swan’s short song is more melodious than the harsh noise of cranes, scattered by winds through all the air. And now, with how swift courage these images are carried on, how suddenly they make their passage through the air, how they outstrip dull time, wherever by various motion they intend their way, I choose in sweetest numbers than in tedious verse to show:  As the swan’s short song is more melodious than the harsh noise of cranes, scattered by winds through all the air.
  
-First then, we observe that light things that are formed of small particles, are very swift in their motion; of this sort are the rays and heat of the sun, because they are composed of very minute seeds which are easily thrust forward, as it were, through the interjacent air, the following urging on the part that went before; for one beam of light is instantly supplied by another, and every ray is pressed on by another behind. ​ By the same rule, the images may pass through an unaccountable space in a moment of time:  first, because there is always a force behind to drive and urge them forward, and then their texture, as they fly off, is so thin and subtle, that they can pierce through any bodies, and, as it were, flow through the air that lies between. +First then, we observe that light things that are formed of small particles, are very swift in their motion; of this sort are the rays and heat of the sun, because they are composed of very minute seeds which are easily thrust forward, as it were, through the interjacent air, the following urging on the part that went before; for one beam of light is instantly supplied by another, and every ray is pressed on by another behind. ​ By the same rule, the images may pass through an unaccountable space in a moment of time:  first, because there is always a force behind to drive and urge them forward, and then their texture, as they fly off, is so thin and subtle, that they can pierce through any bodies, and, as it were, flow through the air that lies between.\\
 Besides, if those corpuscles that lie in the inward parts of bodies are discharged from above down upon the earth, such as the light and heat of the sun; if these, we observe, descend in a point of time, and spread themselves through all the expansion of the air, and fly over the sea, the Earth, and the upper regions of the heavens; if these are diffused with such wonderful celerity, what shall we say?  Those particles that are always ready upon the utmost surface of things, when they are thrown off, and have nothing to obstruct their motions, don’t you see how those may fly swifter, and go further, and pass through a much greater space in the same time than the beams of the sun take up to make their way through? Besides, if those corpuscles that lie in the inward parts of bodies are discharged from above down upon the earth, such as the light and heat of the sun; if these, we observe, descend in a point of time, and spread themselves through all the expansion of the air, and fly over the sea, the Earth, and the upper regions of the heavens; if these are diffused with such wonderful celerity, what shall we say?  Those particles that are always ready upon the utmost surface of things, when they are thrown off, and have nothing to obstruct their motions, don’t you see how those may fly swifter, and go further, and pass through a much greater space in the same time than the beams of the sun take up to make their way through?
  
 Another notable instance which fully proves with how swift a motion the images are carried on is this:  as soon as a bowl of clear water is placed in the open air, in  starlight night, the shining stars are seen twinkling in the still water; don’t you see therefore in what  point of time the images descend upon the earth from the upper regions of the air? Another notable instance which fully proves with how swift a motion the images are carried on is this:  as soon as a bowl of clear water is placed in the open air, in  starlight night, the shining stars are seen twinkling in the still water; don’t you see therefore in what  point of time the images descend upon the earth from the upper regions of the air?
  
-Again then, and again, you must allow that particles are perpetually flowing fro the surface of bodies, which present themselves to our eyes and strike our sight: ​ from some bodies a train of smells are always flying off, so cold is emitted from the rivers, heat from the sun, a salt vapor from the water of the sea that eats through walls along the shore, and sounds are always flying through the air.  Lastly, as we walk upon the strand a salt taste offends our mouth; and when we see a bunch of wormwood bruised, the bitterness strikes upon the palate. ​ So plain it is that something is continually flowing off from all bodies, and is scattered all about; there is no intermission,​ the seeds never cease to flow, because we still continue to feel, to see, to smell, and hear.\\ +Again then, and again, you must allow that particles are perpetually flowing fro the surface of bodies, which present themselves to our eyes and strike our sight: ​ from some bodies a train of smells are always flying off, so cold is emitted from the rivers, heat from the sun, a salt vapor from the water of the sea that eats through walls along the shore, and sounds are always flying through the air.  Lastly, as we walk upon the strand a salt taste offends our mouth; and when we see a bunch of wormwood bruised, the bitterness strikes upon the palate. ​ So plain it is that something is continually flowing off from all bodies, and is scattered all about; there is no intermission,​ the seeds never cease to flow, because we still continue to feel, to see, to smell, and hear.
-Besides, since any figure we feel with our hands in the dark, we know to be the same we before saw by day, and in the clearest light, the touch and sight must needs be moved by the same cause; and therefore, if we feel a quadrangular figure and distinguish its shape in the dark, what can present that shape to us in the light but its quadrangular image? ​ The cause therefore of our sight must arise from the images, nor indeed can we distinguish any thing without them.+
  
 +Besides, since any figure we feel with our hands in the dark, we know to be the same we before saw by day, and in the clearest light, the touch and sight must needs be moved by the same cause; and therefore, if we feel a quadrangular figure and distinguish its shape in the dark, what can present that shape to us in the light but its quadrangular image? ​ The cause therefore of our sight must arise from the images, nor indeed can we distinguish any thing without them.\\
 Now these images I am speaking of are carried about every way, and are thrown off and scattered on all sides; and therefore it is, since with our eyes alone we are able to see, that which way soever we turn our eyes, the objects strike upon them in their proper form and color. Now these images I am speaking of are carried about every way, and are thrown off and scattered on all sides; and therefore it is, since with our eyes alone we are able to see, that which way soever we turn our eyes, the objects strike upon them in their proper form and color.
  
 The image likewise is the cause that we discover, and takes care to satisfy us at what distance bodies are removed from us, for as soon as it is emitted, it instantly thrusts forward, and drives on the air that is placed between itself and the sight; this stream of air then glides to the eye, and as it were grates gently upon the ball, and so passes through. ​ Hence it is that we perceive how far things are distant from our sight; for the more air there is that is driven before the image, and the longer the stream of it that rubs upon the ball, the longer the interval of space between the object and the eye must be allowed to be.  All this is done with the utmost celerity, for we see what the object is and know its distance in the same instance. The image likewise is the cause that we discover, and takes care to satisfy us at what distance bodies are removed from us, for as soon as it is emitted, it instantly thrusts forward, and drives on the air that is placed between itself and the sight; this stream of air then glides to the eye, and as it were grates gently upon the ball, and so passes through. ​ Hence it is that we perceive how far things are distant from our sight; for the more air there is that is driven before the image, and the longer the stream of it that rubs upon the ball, the longer the interval of space between the object and the eye must be allowed to be.  All this is done with the utmost celerity, for we see what the object is and know its distance in the same instance.
  
-Nor are we to think it at all strange in this case that the objects may be perfectly seen, and yet the images that singly strike the eye cannot themselves be discovered, for when the wind blows gently upon us, and its sharp cold pierces our bodies, we cannot distinguish the several particles of wind or cold that so affect us, but we are sensible of their whole strength together; we perceive their blows laid upon our bodies as if something were beating us, and made us feel the effects of its outward force upon us.  And so when we strike a stone with our fingers we touch the surface and out most color of the stone, but then we feel nothing of the color or surface by our touch, we perceive no more than the hardness of the stone that lies within. +Nor are we to think it at all strange in this case that the objects may be perfectly seen, and yet the images that singly strike the eye cannot themselves be discovered, for when the wind blows gently upon us, and its sharp cold pierces our bodies, we cannot distinguish the several particles of wind or cold that so affect us, but we are sensible of their whole strength together; we perceive their blows laid upon our bodies as if something were beating us, and made us feel the effects of its outward force upon us.  And so when we strike a stone with our fingers we touch the surface and out most color of the stone, but then we feel nothing of the color or surface by our touch, we perceive no more than the hardness of the stone that lies within.\\
 And now learn why the image is always seen beyond the glass, for it certainly appears at a remote distance from us.  For instance: ​ when you are placed in an inner room, and things are seen at a distance from you, when the door is open, and gives you a clear prospect, and allows you plainly to discover any object without, your sight in this case is formed, as I may say, by a double air; the air that lies within the door is the first, then the door is placed in the middle between, and then the light without that rubs gently upon the eye, this is the other air; and at length the object is discovered. ​ So when the image of the glass first flies off, as it makes a passage to our sight, it strikes forward, and drives on the air that lies between itself and the eye, so that we feel all this interjacent air before we see anything of the glass; but when we discovery the glass, the image that is emitted from us instantly flies to it, and being reflected and sent back, returns again to our sight, and forces the air that is before it, which is the reason that we perceive this interjacent air before the image is seen by us.  Now when two airs are driven (the image of the glass forcing on one, and the image reflected another) the interval must of necessity be more extended, and even doubled. ​ Hence it is that the images appears not in the surface of the glass, but beyond it, and therefore we are not to wonder at all that the images of things reflected to our sight, from the surface of a smooth glass, by means of a double air, because it appears plainly that they are so. And now learn why the image is always seen beyond the glass, for it certainly appears at a remote distance from us.  For instance: ​ when you are placed in an inner room, and things are seen at a distance from you, when the door is open, and gives you a clear prospect, and allows you plainly to discover any object without, your sight in this case is formed, as I may say, by a double air; the air that lies within the door is the first, then the door is placed in the middle between, and then the light without that rubs gently upon the eye, this is the other air; and at length the object is discovered. ​ So when the image of the glass first flies off, as it makes a passage to our sight, it strikes forward, and drives on the air that lies between itself and the eye, so that we feel all this interjacent air before we see anything of the glass; but when we discovery the glass, the image that is emitted from us instantly flies to it, and being reflected and sent back, returns again to our sight, and forces the air that is before it, which is the reason that we perceive this interjacent air before the image is seen by us.  Now when two airs are driven (the image of the glass forcing on one, and the image reflected another) the interval must of necessity be more extended, and even doubled. ​ Hence it is that the images appears not in the surface of the glass, but beyond it, and therefore we are not to wonder at all that the images of things reflected to our sight, from the surface of a smooth glass, by means of a double air, because it appears plainly that they are so.
  
-But more:  That the part of the body that is the right side appears in the glass to be the left, because the image, when it strikes upon the surface of the glass, is not reflected again unchanged, but is turned a different way about. ​ For instance: ​ Take a mask made of clay, before it is dry, and dash it against a pillar or beam; if it preserves its figure entire, and appears inverted only so that the face fills up the hollow, the event will be that the right eye will now be the left, and the left the right. +But more:  That the part of the body that is the right side appears in the glass to be the left, because the image, when it strikes upon the surface of the glass, is not reflected again unchanged, but is turned a different way about. ​ For instance: ​ Take a mask made of clay, before it is dry, and dash it against a pillar or beam; if it preserves its figure entire, and appears inverted only so that the face fills up the hollow, the event will be that the right eye will now be the left, and the left the right.\\
 And then it may be contrived that the image shall pass from one glass into another, so that five or six images shall be reflected at once; and objects that are placed backwards in the inward part of the house, let them be ever so much out of sight, and the turnings ever so crooked, they may be drawn out through the winding passages, and by the placing of so many glasses ​ be perfectly discovered. ​ The image may be so transferred from one glass into another that it will change its left into its right, but when it is again reflected from the second glass into the third it will resume its left part again, and will continue to change in the same manner as it passes into all the glasses that follow. And then it may be contrived that the image shall pass from one glass into another, so that five or six images shall be reflected at once; and objects that are placed backwards in the inward part of the house, let them be ever so much out of sight, and the turnings ever so crooked, they may be drawn out through the winding passages, and by the placing of so many glasses ​ be perfectly discovered. ​ The image may be so transferred from one glass into another that it will change its left into its right, but when it is again reflected from the second glass into the third it will resume its left part again, and will continue to change in the same manner as it passes into all the glasses that follow.
  
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 Our shadows seem to move with us in the sun, to follow our steps, and imitate our gestures (if you can suppose that air, void of light, is able to walk, and to follow the motions and gestures of the body; for what we usually call shadow can be nothing but the air deprived of light). ​ The reason is because as we walk we hinder the rays of the sun from striking upon a certain part of the earth, which by that means becomes dark; but that as we leave the place it is covered with light, and therefore it is that the shadow of the body over against it follows us in all our motions. ​ For a train of new rays are continually flowing from the sun; and the first dies away like thread of wool drawn through a flame, and by this means that part of the earth is soon deprived of light, and again becomes bright, and discharges the black shade that hung upon it. Our shadows seem to move with us in the sun, to follow our steps, and imitate our gestures (if you can suppose that air, void of light, is able to walk, and to follow the motions and gestures of the body; for what we usually call shadow can be nothing but the air deprived of light). ​ The reason is because as we walk we hinder the rays of the sun from striking upon a certain part of the earth, which by that means becomes dark; but that as we leave the place it is covered with light, and therefore it is that the shadow of the body over against it follows us in all our motions. ​ For a train of new rays are continually flowing from the sun; and the first dies away like thread of wool drawn through a flame, and by this means that part of the earth is soon deprived of light, and again becomes bright, and discharges the black shade that hung upon it.
  
-But in this case we are not in the least to allow that the eyes are deceived; it is their business to discover only where the light and shade are, but to determine nothing whether the light be the same, or the shadow be the same that moves from one place to another, or whether it be as we explained above. ​ It is the office of the mind and judgment to distinguish this, for the eyes can know nothing of the nature of things, and therefore you are not to impute to them the failures of the mind. +But in this case we are not in the least to allow that the eyes are deceived; it is their business to discover only where the light and shade are, but to determine nothing whether the light be the same, or the shadow be the same that moves from one place to another, or whether it be as we explained above. ​ It is the office of the mind and judgment to distinguish this, for the eyes can know nothing of the nature of things, and therefore you are not to impute to them the failures of the mind.\\
 When we are on ship-board, the vessel drives on when it seems to stand still, and when it lies at anchor it seems to move; the hills and plains seem to fly and retire from us as we row, or scour with full sails before the wind. When we are on ship-board, the vessel drives on when it seems to stand still, and when it lies at anchor it seems to move; the hills and plains seem to fly and retire from us as we row, or scour with full sails before the wind.
  
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 And mountains, standing at a distance from one another in the middle of the sea, so that a fleet of ships may sail easily between them, appear like one continued ridge of rocks, and though widely separated, yet show like one vast island, formed by all of them joined together. And mountains, standing at a distance from one another in the middle of the sea, so that a fleet of ships may sail easily between them, appear like one continued ridge of rocks, and though widely separated, yet show like one vast island, formed by all of them joined together.
  
-So boys, when they have made themselves giddy, so strongly fancy that the walls are turned about, and the pillars run round, that even when they stand still, they can scarce believe but that the whole house threatens to tumble upon their heads. +So boys, when they have made themselves giddy, so strongly fancy that the walls are turned about, and the pillars run round, that even when they stand still, they can scarce believe but that the whole house threatens to tumble upon their heads.\\
 Thus, when nature begins to display the bright splendor of the sun with trembling light, and to raise it above the top of the mountains, that hill over which the sun just appears, and glowing seems to scorch with his beams, is scarce two thousand bow-shot distant from us, perhaps not five hundred casts of a dart; when yet, between that and the sun lie many mighty seas, spread under a vast expansion of the heavens; many thousand leagues of land lie between, possessed by many nations, and the whole race of wild beasts. Thus, when nature begins to display the bright splendor of the sun with trembling light, and to raise it above the top of the mountains, that hill over which the sun just appears, and glowing seems to scorch with his beams, is scarce two thousand bow-shot distant from us, perhaps not five hundred casts of a dart; when yet, between that and the sun lie many mighty seas, spread under a vast expansion of the heavens; many thousand leagues of land lie between, possessed by many nations, and the whole race of wild beasts.
  
-So a puddle of water, no deeper than one of your fingers, that lies in the street between the stones, affords a prospect so deep under the earth as the distance between the earth and the wide arch of heaven, so that you seem to look down upon the clouds to take a clear survey of the sky and view with wonder the celestial bodies contained in it, as they seem beneath the earth.\\+So a puddle of water, no deeper than one of your fingers, that lies in the street between the stones, affords a prospect so deep under the earth as the distance between the earth and the wide arch of heaven, so that you seem to look down upon the clouds to take a clear survey of the sky and view with wonder the celestial bodies contained in it, as they seem beneath the earth. 
 Observe, when your mettled horse stands still with you in the middle of a river, and you look down upon the rapid stream of the water, the force of the current seems to drive your horse violently upwards, and hurry you swiftly against the tide; and on which side soever you cast your eyes, all things seem to be borne along, and carried against the current in the same manner. Observe, when your mettled horse stands still with you in the middle of a river, and you look down upon the rapid stream of the water, the force of the current seems to drive your horse violently upwards, and hurry you swiftly against the tide; and on which side soever you cast your eyes, all things seem to be borne along, and carried against the current in the same manner.
  
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 And if you chance to press with your fingers under one of your eyes, the effect will be that every thing you look upon will appear double, every bright candle will burn with two flames, and all the furniture of the house will multiply and show double; every face about you, and every body, will look like two. And if you chance to press with your fingers under one of your eyes, the effect will be that every thing you look upon will appear double, every bright candle will burn with two flames, and all the furniture of the house will multiply and show double; every face about you, and every body, will look like two.
  
-Lastly, when sleep has bound our limbs in sweet repose, and all the body lies dissolved in rest, we think ourselves awake; our members move, and in the gloomy darkness of the night we think we see the sun in broad day-light, and, though confined in bed, we wander over the heavens, the sea, the rivers, and the hills, and fancy we are walking through the plains. And sounds we seem to hear; and, though the tongue be still, we seem to speak, when the deep silence of night reigns all about us. +Lastly, when sleep has bound our limbs in sweet repose, and all the body lies dissolved in rest, we think ourselves awake; our members move, and in the gloomy darkness of the night we think we see the sun in broad day-light, and, though confined in bed, we wander over the heavens, the sea, the rivers, and the hills, and fancy we are walking through the plains. And sounds we seem to hear; and, though the tongue be still, we seem to speak, when the deep silence of night reigns all about us.\\
 Many more things of this kind we observe and wonder at, which attempt to overthrow the certainty of our senses, but to no purpose - for things of this sort generally deceive us upon account of the judgment of the mind which we apply to them, and so we conclude we see things which we really do not; for nothing is more difficult than to distinguish things clear and plain from such as are doubtful, to which the mind is ready to add its assent, as it is inclined to believe everything imparted by the senses. Many more things of this kind we observe and wonder at, which attempt to overthrow the certainty of our senses, but to no purpose - for things of this sort generally deceive us upon account of the judgment of the mind which we apply to them, and so we conclude we see things which we really do not; for nothing is more difficult than to distinguish things clear and plain from such as are doubtful, to which the mind is ready to add its assent, as it is inclined to believe everything imparted by the senses.
  
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 Nor is the account of the tongue and palate, by which we taste, a subject of greater nicety or more difficult to explain. And first, we perceive a taste in the mouth when we squeeze the juice from our food by chewing, as if we were to press a sponge full of water in our hands to make it dry; then the juice we draw out is spread over the pores of the palate, and through the crooked passages of the spongy tongue. When the seeds of this flowing juice are smooth, they gently touch, and affect all the moist and sweating surface of the tongue with sweet delight; but the seeds, the more rough and sharp they are, the more they stimulate and tear the sense. And then the pleasure of taste we feel no further than the palate; when the food is driven down through the jaws and divided among the limbs, the pleasure is gone; nor is it of any concern with what meat our bodies are nourished, if you can but digest what you eat, and separate it among the members, and preserve the moist tenor of the stomach. Nor is the account of the tongue and palate, by which we taste, a subject of greater nicety or more difficult to explain. And first, we perceive a taste in the mouth when we squeeze the juice from our food by chewing, as if we were to press a sponge full of water in our hands to make it dry; then the juice we draw out is spread over the pores of the palate, and through the crooked passages of the spongy tongue. When the seeds of this flowing juice are smooth, they gently touch, and affect all the moist and sweating surface of the tongue with sweet delight; but the seeds, the more rough and sharp they are, the more they stimulate and tear the sense. And then the pleasure of taste we feel no further than the palate; when the food is driven down through the jaws and divided among the limbs, the pleasure is gone; nor is it of any concern with what meat our bodies are nourished, if you can but digest what you eat, and separate it among the members, and preserve the moist tenor of the stomach.
  
-I shall now account why, as we find, different sorts of food are agreeable to different palates; or why, what is sour and bitter to some seems to others exceeding sweet. ​ In these cases the variety and difference are so great that what is food to one will prove sharp poison to another; and it happens that a serpent touched with the spittle of a man expires and bites himself to death.\\+I shall now account why, as we find, different sorts of food are agreeable to different palates; or why, what is sour and bitter to some seems to others exceeding sweet. ​ In these cases the variety and difference are so great that what is food to one will prove sharp poison to another; and it happens that a serpent touched with the spittle of a man expires and bites himself to death. 
 Besides, to us Hellebore is strong poison, but goats it fattens, and is nourishment to quails; and to understand by what means this comes to pass, you must recollect what we observed before, that seeds of different kinds are mingled in the composition of all bodies. Besides, to us Hellebore is strong poison, but goats it fattens, and is nourishment to quails; and to understand by what means this comes to pass, you must recollect what we observed before, that seeds of different kinds are mingled in the composition of all bodies.
  
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 And now attend, and observe in short, what things affect the mind, and from whence proceed those objects that make an impression upon it.  First then, I say that subtle images of things, a numerous train of them, wander about in every way and in various manners. ​ These, as they meet, easily twine and are joined together in the air, as threads of gold or the web of a spider; for these are much finer in their contexture than those images that strike the eye and move the sight. ​ These pierce through the pores of the body and move the subtle nature of the mind within, and affect the sense. ​ Hence it is that we see Centaurs, and the limbs of Scylla’s, and the heads of Cerberus, and the shadows of those who have long since been dead, and whose bones are rotting in the grave; because images of all kinds are ever wandering about; some of their own accord are formed in the air, some are continually flying off from various bodies, and others rise from these images mixed together. ​ For it is certain that the image of a Centaur never flowed from one that was alive; for there was never such an animal in nature, but when the image of a horse met by chance with the image of a man, it immediately stuck to it, which it easily does, by reason of the subtlety of its nature and the fineness of its texture; and all other monstrous figures are formed after the same manner. ​ These images being exceeding light, and easily put in motion (as I observed before) each of them affects the mind at one stroke; for the mind is of a very subtle nature, and wonderfully disposed to move. And now attend, and observe in short, what things affect the mind, and from whence proceed those objects that make an impression upon it.  First then, I say that subtle images of things, a numerous train of them, wander about in every way and in various manners. ​ These, as they meet, easily twine and are joined together in the air, as threads of gold or the web of a spider; for these are much finer in their contexture than those images that strike the eye and move the sight. ​ These pierce through the pores of the body and move the subtle nature of the mind within, and affect the sense. ​ Hence it is that we see Centaurs, and the limbs of Scylla’s, and the heads of Cerberus, and the shadows of those who have long since been dead, and whose bones are rotting in the grave; because images of all kinds are ever wandering about; some of their own accord are formed in the air, some are continually flying off from various bodies, and others rise from these images mixed together. ​ For it is certain that the image of a Centaur never flowed from one that was alive; for there was never such an animal in nature, but when the image of a horse met by chance with the image of a man, it immediately stuck to it, which it easily does, by reason of the subtlety of its nature and the fineness of its texture; and all other monstrous figures are formed after the same manner. ​ These images being exceeding light, and easily put in motion (as I observed before) each of them affects the mind at one stroke; for the mind is of a very subtle nature, and wonderfully disposed to move.
 +
 +That the mind is moved, as I observed, by the images of things, you may easily collect from hence, that what we perceive by the mind is exactly like what we see with our eyes, and therefore they must of necessity be both affected by the same things, and in the same manner. ​ And so, when I said, for instance, that I see a lion by means of the image that strikes upon the eyes, I know by the same rule that the mind is moved by another image of a lion, which it equally and no less sees, than the eye sees the image proper to it; with this difference only, that the mind can perceive images of a more thin and subtle nature.
 +
 +Nor from any other reason is the mind awake when the body is asleep, but because those very images affect the mind which were used to move the sense when we were awake, so that we fully believe we see a person who has been long since dead and buried in the grave; and it cannot well be otherwise, because all the senses of the body are obstructed and bound up by sleep, and therefore have no power to convince us of the contrary. ​ Besides, the memory is feeble and languishes by rest, and makes no objection to satisfy us, that the man has been long in the arms of death, whom the mind really believes it sees alive.
 +
 +And then it is no wonder that the images seem to move, and to throw their arms and the rest of their limbs to exact time, and thus they seem to do when we are in a dream, for when the first image is gone, and another springs up in a different posture, the first, we think, has changed its shape; and all this, you must conceive, is done in an instant of time.  There are many other inquiries about things of this nature and we must enter into long disputes if we attempt to give a distinct answer to every one.
 +
 +First then, it is asked, How is it that whatever we desire to think of the mind immediately thinks upon that very thing? ​ Is it that the images are always ready at the command of the will?  Does the image immediately occur to us the moment we desire? ​ If we fancy to think of the sea, the earth, the heavens, of senates, shows, feasts, battles, does nature form these and provide them ready at our nod?  Especially since the minds of others, that are in the same country and in the same place with us, think things quite different from these?
 +
 +And then, since we see images in our sleep to step to time, to move their pliant limbs, and throw about their tender arms alternately,​ and keep due measure with their feet, are they taught this by Art?  Have they learnt to dance, that thus they play their wanton sports by night? ​ Is not this the truth rather, that what we take for one moment of time, this present Now, has many parts included, as we find by reason? ​ And therefore it is that in every instant there are a thousand different images always ready in every place, so numerous are they, and so apt to move; and then they are so exceeding subtle, that the mind cannot possibly perceive them distinctly, without the nicest diligence. ​ And so those images die away unobserved, which the mind does not apply itself to receive, but it does apply itself closely to distinguish the image it hopes to find, and therefore sees it.
 +
 +Don’t you observe that the eyes, when they would discover an object exceeding small, contract themselves close and provide for it, nor can they accurately distinguish,​ except they do so?  And you will find, even in things ever so plain, unless you strictly apply your mind, they will be as if they were utterly obscure, and at the greatest distance undiscovered. ​ Where is the wonder then that the mind should lose the observation of all other images but those it particularly inquires after and is employed about?
 +
 +Besides, we often mistake small objects for great, and so we contribute to our own delusion and impose upon ourselves.
 +
 +It happens likewise that sometimes an image of a different kind presents itself to the mind.  Thus the form that was before a woman now shows itself a man, or some other person of a different age and complexion, but this we are not to wonder at, since the senses are all asleep, and we are wholly in a state of forgetfulness.
 +
 +But in subjects of this nature, guard yourself to the utmost of your power against that error, that gross mistake, and never believe that those bright orbs, the eyes, were made that we might see; of that our legs were made upright, and things fixed upon them, and were supported by feet, that we might walk and take large strides; that our arms were braced with strong sinews, and that our hands hung on both sides, to assist us in those offices that are necessary to the support of life.  And whatever constructions they put upon other parts of the body, they are all absurd and against reason; for no member of the body was made for any particular use, but after it was made each member found out a use proper to itself; for there was no such thing as to see before the eyes were made, nor to speak before the tongue was formed, but the tongue was rather in being before there was speech, and the ears were made long before any sound was heard. ​ In short, all the members, in my opinion, were in being before their particular uses were set out.  This is so true that, to engage in battle, to mangle the limbs, and to stain the body over with blood, these were in being before any shining darts flew through the air, and nature taught us to avoid a wound before the left hand learnt to oppose a shield in our defense; and so, to commit the body to rest was long before the invention of soft beds, and to quench the thirst was practiced before the use of cups.  All these things, we may believe, were invented for common benefit, as they were found proper and convenient for the occasions of life.  All things therefore that were in being before the use of them was determined applied themselves afterwards to the office that was most suitable and serviceable to them.  Of this kind principally are the senses and members of our bodies, and therefore you are to avoid, upon all accounts, so much as to think that they were at first formed for any particular design or use.
 +
 +Nor is it wonderful at all that it is the nature of every animal to require meat; for I have told you that a train of effluvia are ever flowing from all bodies, in various manners, but most are discharged from those animals that are most used to motion; many particles forced from within are carried off by sweat, and many exhale through the mouth, when we are fatigued and pant for breath. ​ The body, therefore, by these discharges becomes rarefied, and all nature is falling to pieces, which is attended with great pain.  Food therefore is taken to prop up the limbs, and being given from time to time, it renews the strength, and satisfies that gaping desire of eating through the limbs and veins.
 +
 +The cooling drink likewise descends into all the parts that require moisture, and the flowing liquor scatters all that heap of hot particles that set our stomach in a flame, and extinguishes them as fire, so that the heat has no longer power to scorch our bowels, and thus is panting thirst washed away from our bodies, thus our craving hunger is satisfied.
 +
 +And now attend, and you shall know how it is that we are able to walk when we will, that we have a power to move our limbs as we please, and what it is that thrusts the body forward with all its weight.
 +
 +I say then, that the images of motion first affect and strike the mind, as we observed before. ​ This makes the Will, for we never attempt to do any thing before the mind knows what it is we desire to do, and the image of that thing which occurs to the mind must be present before it.  And thus the mind, having moved itself so as to resolve to go forward, strikes immediately upon the soul, which is diffused through the whole body, and this is easily done, because they are both closely joined together. ​ The soul then strikes the body, and so the whole bulk by degrees is thrust forward and put into motion.
 +
 +Besides, the body by this means is rarefied, and the air, which is ever disposed to move, enters the open passages, and pierces through the pores in great abundance, and so is dispersed through every minute part of the body.  By these two therefore (by the soul laboring within, and by the air entering from without) the body is moved, as a ship is by oars and wind.
 +
 +Nor is this at all strange, that particles so very small should turn about the bulk of our bodies, and move so great a weight; for the driving wind, formed of so fine and subtle seeds, thrust forward a large ship with mighty force, and one hand can govern it under full sail, by turning one little helm which way it pleases; and an engine with small labor is able, by pulleys and wheels, to move many bodies of a great weight.
 +
 +Next, how soft sleep dissolves the limbs in rest, and frees the mind from anxious care, I choose in few but sweetest numbers to explain; as the swan’s short song is more melodious than the harsh noise of cranes scattered by winds through all the air.  Hear me, my Memmius, with attentive ears and a discerning mind, lest what I shall prove, you think impossible to be; and so your mind refusing to admit the truth I shall relate, you make no progress in philosophy, when the fault is in yourself, that you will not see.
 +
 +And first, sleep comes on when the power of the soul, diffused through the limbs, part of it is thrown out and fled abroad, and part being squeezed more close retires further within; then are the limbs dissolved and grow weak.  For without doubt the business of the soul is to stir up sense in us, which since sleep removes, we must conclude that the soul then is disturbed and driven abroad: ​ Not the whole soul, for then the body would lie in the cold arms of eternal death; then no part of the soul would lie retired within the limbs, as a fire remains covered under a heap of ashes; from whence the senses might be kindled again through the body, as a flame is soon raised from hidden fire.
 +
 +But by what means this wonderful change is brought about, how the soul is thus disordered and the body languishes, I shall now explain. ​ Do you see that I do not scatter my words unto the wind.
 +
 +And first, the outward surface of bodies which are always touched by the adjacent air, must of necessity be struck by it and beaten with frequent blows; and for this reason all things almost are covered either with skin, or bristles, or shells, or buff, or bark.  This air then, as it is drawn in and breathed out by respiration,​ strikes upon the inward parts of the body.  Since therefore the body is beat upon from within and without, and since the stokes pierce through the little pores into the seeds and first principles of it, this cause a kind of ruin and destruction through all the limbs; the situation of the seeds, both of the body and mind, are disordered, so that part of the soul is forced out, and part retires and lurks close within, and the part that is diffused through the limbs is so broken and divided, that the seeds cannot unite to perform their mutual operations, for nature stops up all the passages of communication between them, and therefore the regular motions being exceedingly changed, the sense is entirely gone.  Since therefore there is not power sufficient to support the limbs, the body becomes weak; all the members languish; the arms, the eyelids fall, and the knees sink under the weight of the body.
 +
 +Thus sleep follows when the belly is full, because food, when it is distributed through all the veins, has the same effect upon the soul as the air had; and that sleep is by much the soundest which you take when you are weary or full, because then more of the seeds being agitated and put into motion by the hard labour, mutually disturb and disorder one another. ​ And for this reason the soul retires further within, and a greater part of it is thrown out, and the parts that remain within are the more separated and the further disjoined.
 +
 +And then the business we more particularly follow, the affairs we are chiefly employed in, and what our mind is principally delighted with when we are awake, the same we are commonly conversant about when we are asleep. ​ The lawyer is pleading of causes and making of statutes, the soldier is fighting and engaging in battles, the sailor is warring against the winds; for myself, I am always searching into the nature of things, and writing my discoveries in Latin verse; and so, many other arts and employments are commonly the empty entertainments of the minds of men when they are asleep.
 +
 +And they who spend their time in seeing plays for many days together, when those representations are no longer present to the waking senses, there still remain some open traces left in the mind, through which the images of those things find a passage, so that for many days after the whole performance is acting over again before their eyes; and even while they are awake they fancy they see the dancers leaping, and moving their active limbs, and hear the speaking strings; they see the same audience, the same variety of the scenes and decorations of the stage. ​ So strong impressions do use and custom make upon us; such effects do the common business of life produce in the minds of men, and beasts likewise.\\
 +For you shall see the gallant Courser, when his limbs are at rest, to  sweat in his sleep, to breath short, and, the barriers down, to lay himself out as it were on the full stretch for the prize.
 +
 +And hounds frequently in their soft sleep throw out their legs, and of a sudden yelp and snuff the air quick with their nose, as if they were full cry upon the foot of the deer; and when awake they still pursue the empty image of the game, as if they saw it fun swiftly before them, till undeceived they quit the chase, and the fancied image vanishes away.
 +
 +And the fawning breed of house-dogs, that live at home, often rouse and shake the drowsy fit from their eyes, and start up of a sudden with their bodies, as if they saw a stranger ​ or a face they had not been used to.\\
 +The sharper the seeds are of which the images are formed, they strike in the sleep with the greater violence; so, many birds will fly about, and hide themselves in the inmost recesses of sacred groves by night, if in their soft sleep they see the hawk pursuing them upon the wing, or pouncing or engaging with his prey.
 +
 +And then, what mighty deeds are men hurrying themselves about in their dreams? ​ Then they show their valor, and do wonderful exploits; they engage with kings, and are taken captive, are in the confusion of battle; they cry out as if they were expiring on the spot.  Some are the hottest in the fight, and groan with the anguish of their wounds, and fill the air with complaints, as if they were torn by the teeth of a panther or fierce lion.  Some in their sleep talk of the mysteries of State, and frequently discover the treason of their own contriving. ​ Some think they are dying away, and others, falling from the dreadful precipices with all their weight upon the earth, are terrified, and awake almost out of their senses, and can scarce recover themselves from the hurry and distraction of their spirits. ​ Another, parched up with thirst, sits on the river’s bank, or by the side of a pleasant fountain, and almost drinks down his throat the whole stream. ​ And children in their sleep often fancy that they are near some sink or public pissing place; they think they are taking up their clothes that they may make water freely, and so the Babylonian coverlid with its purple dye and the rich bedding are wet through.
 +
 +And further, those who are in the heat of youth, whose ripening age has well digested the semen through all the limbs, on such the images of every beauteous object strike deeply, and show the lovely face and blushing cheek which so provoke and stimulate the parts, swelling with seed in abundance, that they discharge, as if the deed were done, large floods of moisture and pollute the robe.
 +
 +For (as I said before) the seed begins to boil as soon as mature age has well-braced the limbs. ​ Other thing are moved and provoked by other impressions,​ but nothing but the power of beauty can put the human semen into motion, which, as soon as it is ejected from its little cells, flows through the limbs and through every part of the body, and being received into the receptacle of the nerves proper for it, in an instant stimulates the genitals. ​ These parts grow turgid with the semen, and thence proceeds the will to project it where the heat of lust strives to reach; for the mind drives furiously toward the lovely body from when it received the wound of love.  Men generally fall upon their wound, and the blood gushes with violence toward the part from which we received the blow.  If the murderer be near, the red liquor will spout all over him.  So he that is struck with the darts of Venus (whether some beauteous boy, with female charms, the arrow casts, or some more beauteous maid, that shoots out love from every pore) tends to the part that gave the stroke; he is in raptures to enjoy, to inject and to consummate, for the hot desire to the act foreshows the mighty pleasure that attends it.  This is properly Venus to us, this is the Deity of Love.  Hence the drops of sweet delight first strike upon the heart, and the burning fever of succeeding care follows it close, for if the object of your love be absent, her charming image is always before you, and her sweet name is ever thrilling in your ears.
 +
 +But take care that you fly those images, and avoid those incentives to love, and divert your mind some other way; choose to bestow your favors in common, don’t reserve your whole stock for one only, lest by that means you entail anxiety and certain sorrow upon yourself, for the ulcer spreads and grows stubborn by feeding it, the madness increases every day, and trouble becomes the heavier unless you cure old wounds by new, or like a Rover, remove your first smart by wandering over all the sex, or turn the passion of your mind into some other channel.
 +
 +Nor is he without the pleasures of Venus who disdains the fetters of love, but rather takes the sweet without the pain that follows it; for such a sober lover takes more certain and more unmixed delight, than those wretches, those furious votaries, whose mind in the very instant of enjoyment is tossed with a thousand doubts and fears. ​ These know not what sweets they shall first rifle with their hands and eyes, what they fasten upon, they strain hard and give pain to the body; they often fix their teeth in the fair-one’s lips, and pin her down with kisses. ​ And for this reason, because the joy is imperfect, and some stings remain which provoke them to hurt the thing, whatever it is, that first put them into a rage.  But Venus in the encounter of love gently sooths the pain, and the sweet pleasure intermixed restrains the lover’s teeth from biting too hard.
 +
 +The lover hopes, perhaps, that his flame may be extinguished by the same object that first blew the fire, but experience shows the contrary of this, for this is the only thing which, the more we enjoy of it, our soul still burns with the eager desire of more.  Meat and drink are taken down into the body, and because they fill up certain empty spaces, therefore the appetite of eating and drinking is easily satisfied; but from a lovely face and a fine complexion, the body can enjoy nothing but empty images, and a fleeting hope scattered by every wind.  As a thirsty man desires to drink in his sleep, and has no moisture to allay the heat within, but vainly catches at the images of rivers, and labours to no purpose, and is parched up while he fancies himself quaffing a full stream, so in the business of love Venus deludes the lover with empty images, nor can he quench his desire by gazing upon the charming object, nor bring away anything from the tender limbs with his hands, as he wanders with wild excess over all the body of his mistress.
 +
 +Besides, when they sport in the flower of their age with their limbs mingled in the embrace, when their bodies feel the coming joy, and Venus is fully employed to sow the female soil, though they eagerly twine with amorous folds, and dart their humid tongues, and bite, and ardently receive each other’s breath, ‘tis all to no purpose, for they can carry nothing away from the parts they strain, nor can bodies pierce or be in bodies lost.  For this they sometimes wish, for this they contend when they engage, so eagerly are they entangled in the nets of love, that their very limbs are dissolved in the excess of pleasure. ​ Then, when the collected lust has burst from the nerves, ​ a cessation of the violent ardor ensues for a while, but the same rage soon returns, the same fury is renewed, and again they strive to touch the point, the end of their desires: ​ They can find no device to subdue the pain they feel, and so they pine and languish by a secret wound.
 +
 +And then, they waste their strength, and perish by the labor they go through. ​ And more, they lie under the power of another’s will, while their fortune decays and their debts increase, their duty is neglected and their tottering reputation sickens. ​ Rich pearls and fine shoes of Sicyon shine upon the feet of their mistress; the large emeralds, with their green luster, are set in gold; and the blue vest is daily stained, and continually in use drinks up the sweat of lust.  The family estate, acquired with honor, is changed into coronets of ribbons, and headdresses sparkling with jewels, and is sometimes turned into costly gowns, or garments of Melita, or Cean robes. ​ Besides, they add to these the luxury of feasts and stately couches, plays, frequent carousals, crowns and garlands. ​ But in vain!  For some bitter bubbles up from the very fountain of his delight, and poisons all his sweets; either his own guilty mind stings him for leading such a life of sloth, and murdering so large a part of his time, or his mistress has dropped some doubtful word, which kinds in his fond heart like fire; or he thinks she has thrown her eyes too freely abroad, and glanced upon another, and he discovers the remains of a smiling pleasure upon her face.
 +
 +These are the misfortunes that attend an amour ever so fortunate and constant; but the miseries of a wretched and disastrous love are innumerable,​ and obvious to everyone with his eyes open.  You had better therefore be upon your guard beforehand, and observe the rules I have laid down to prevent your being caught; for ‘tis not so difficult to avoid being drawn into the snares of love as to disengage yourself from the net when you are taken, and to break through the strong knots which Venus ties close upon all her votaries.
 +
 +And though you are entangled and within the net, you may still avoid much of the evil, unless you willfully set yourself against the remedy. ​ First then, you are to take no notice of any imperfections,​ either of mind or body, you find in the mistress you admire and fondly love.  All lovers, blinded by their passion, observe this, and attribute beauties to the fair to which they have no real pretence; and therefore the ugly and deformed we see have their several charms, and secure a sovereign power over their admirers. ​ The lover that has such a forbidding Dowdy for a mistress is laughed at by his companions, who advise him to appease Venus and render her propitious, while they think nothing of their greater misfortunes in placing their esteem upon others less lovely and less beautiful. ​ The black seems brown; the nasty and rank is negligent, the owl-eyed is a Pallas, the sinewy, with her dry skin, is a little Doe, the dwarf, of the Pygmy Breed, is one of the Graces, wit and spirit all over; the large and gigantic is surprising and full of majesty. ​ If she stammers and cannot speak, then she lisps; she is modest if she is dumb; but the Turbulent, the violent and the talkative is all Fire.  If she is worn away with a consumption,​ she is my Slender Love, you may span her in the waist if she is dying with a cough. ​ The two-handed Virago, with her full Duggs, is Ceres herself, a bedfellow for Bacchus; the flat-nosed is my Silene, a little Satyr; the pouting lip is a very Kiss.  It would be endless to say all that might be offered upon this subject.
 +
 +But allow your mistress all the advantages of beauty in her face, that charms of love arise from every limb, yet there are others as lovely as she, and time was when you lived without her, and we know she plays the same game that homelier women can do as well.  And then she perfumes, rank as she is with filthy smells, that her maids cannot come near her, but make a jest of her when they are not seen.
 +
 +But when the lover is shut out, and all in tears crowns the gates with flowers and garlands, and pours ointments upon the stately pillars, and the wretch warms the very doors with his kisses; yet when he is admitted, and one blast from her armpits strikes full upon him as he enters, he presently seeks for a plausible reason to be gone, and all his long-labored speeches of complaint are forgotten, and he condemns himself of folly for raising such ideas of her beauty, which no mortal could lay claim to.  This secret is well known to women of the town, and they act cunningly behind the scenes as it were, and conceal their failings from those whose love they would secure fixed and lasting to themselves. ​ But all to no purpose, for you may easily imagine how things are, and discover all, and prevent their utmost endeavors to deceive you.  And if your mistress be of an open temper, and not sullen and reserved, she will not so much as hide her defects, but hope you will allow for imperfections that are common to the whole sex.
 +
 +Nor does the woman always breathe with feigned desire when joined in strict embrace with him she loves, when she holds him close, and on his pressed lips imprints her balmy kisses; for she often does it heartily, and strives to share the common joy, and run the heats with vigor to the goal.  Nor for any other reason would birds and herds and wild beasts and cattle and mares bear the weight of the male if they did not burn and rage with equal heat, and so receive with joy the lusty leap.  Don’t you observe how those whom mutual pleasure has bound fast are tortured as it were in common bonds? ​ How dogs in the street are striving to untie the knot and pull with all their might a different way, yet they stick fast in the strong ties of love?  This they would never do if not engaged in mutual joys, which cheat them with delight and hold them fast.  The pleasure then is common to them both.
 +
 +If, in the mixing of the seed, the female draws in and snatches with sudden force the male seed, the child, the female seed is prevailing, is like the mother, as he is like the father if his prevails. ​ But those who, you observe, express jointly the resemblance,​ and mingle the features of both parents, are formed equally from the juices of both; for then the mutual ardor of the combatants has justly tempered the conflicting seed, which, raised by the stings of Venus, is sent in due proportion through all the limbs. ​ The success of the battle is equal, neither is victor nor vanquished. ​ It happens sometimes that children are like their grandfathers,​ and resemble the persons of their remote ancestors, because the parents have frequently many seeds concealed and variously mingled in their bodies, which preserve the features of the family, and are delivered down from one to another. ​ These Venus forms into different figures, as the qualities of the seeds require, and represents the complexion, the voice and hair of the progenitors;​ for these no less arise from proper seeds than the face, the body, or any parts of it.  And a female child proceeds partly from the father’s seed, and a male from the mother’s, for the issue always consists of the seed of both; but the greater likeness it bears to the one than to the other, it partakes of more than a just proportion of the seed of that sex, which you easily apprehend, whether the child be male or female.\\
 +Nor do divinities above ever destroy the prolific virtue of the seed, or prevent a man’s being called father by a number of sweet children, or curse him all his life with unfruitful love, as some vainly think, and therefore with much concern stain the altars with the blood of many victims, and make them smoke with clouds of incense, to implore a blessing upon the showery seed and promote conception; but to no purpose they tire out the gods and fatigue the oracles, for they are frequently unfruitful because the seed is too thick or too thin.  The thin seed will not stay in the parts where it was injected, but soon dissolves and flows back; and the thick has no effect, because it is sent out heavy and condensed, or it does not carry home to the mark, or it cannot rightly penetrate the passages, or if it does, it is not at all disposed to mix kindly with the female juice.
 +
 +For the harmony of love between the sexes is widely different; men are more prolific with some women, and women conceive more readily, and swell with their burden after the embrace of some men than with others. ​ Many women have been barren in a first and second marriage, and been fruitful at last, have borne lusty boys and blessed the family with a sweet offspring; and men, after marrying several times without issue, have at length found out a wife of a constitution agreeable to their own, and supported their old age with many children. ​ Of so great concern it is that the seed of both should kindly mix and mutually glow with genial heat, that the thick and the thin should incorporate together, and that the woman, in the art of love, should engage with a man whose nature be suitable to her own.
 +
 +And the food we live upon is of no small importance, for the seed increases through the limbs by some meats, and it becomes watery and feeble by others.
 +
 +[1743 TRANSLATOR’S NOTE:  “I can translate no further. ​ Dryden, in his Miscelllanies,​ goes on in full vigor, and keeps up to the original.”]
 +
 +If like importance is the posture, too, in which the genial feat of love we do.  For, as the females of the four-foot kind receive the leapings of their males behind, so the good wives, with loins uplifted high, and leaning on their hands, the fruitful stroke may try.  For in that posture they will best conceive, not when supinely laid they frisk and heave, for active motions only break the flow, and more of strumpet than of wives they show; when answering stroke with stroke, the mingled liquors flow.  Endearment eager, and too brisk a bound, throw off the plow-share from the furrowed ground. ​ But common harlots in conjunction heave, because tis less their business to conceive than to delight and to provoke the deed, a trick which honest wives but little need.
 +
 +Nor is it from the gods, or the darts of Venus, that a woman of ordinary beauty is sometimes beloved. ​ She often secures the affection by her discreet conduct, by the sweetness of her deportment, and an exactness in the decency of her person, so that a man by use, may spend his life happily with her.
 +
 +To sum it all up:  it is custom that reconciles the delights of love, for beat upon anything with constant blows, though ever so lightly, it is overcome at last, and crumbles to pieces. ​ Have not you observed how drops of water falling upon a hard stone, by length of time, wear it away?
  
  
browne_4.txt · Last modified: 2021/03/17 10:09 by cassiusamicus