This is an old revision of the document!
O Epicurus, who could first strike so clear a light from so great darkness, and direct us in the proper advantages of life, Thee, the glory of the Grecian name, I follow. Thy steps I closely trace with mine, not so much from a desire to rival thee, as from the love I bear, and the ardent passion I profess to imitate thee. For how can the swallow contend in singing with the swan? Or what can kids, with feeble limbs, perform in running with the noble horse's speed?
Thou great Father, founder of philosophy! Thou with paternal precepts dost inspire thy sons, and from thy writings, most illustrious chief, as bees such honey from the flowery fields, we feed upon they golden sentences - golden, and fit eternally to live.
For when thy reason first began to prove that Nature was not formed by powers divine, the terrors of the mind all fled, the walls of this great world lie open, and I see how things are managed through the mighty void. The deity of the gods, their calm abodes appear, whih neither winds disturb, nor clouds overflow with showers, nor the white-falling snow, congealed by sharpest frost, does spoil; but the unclouded air surrounds them always, and smiles on them fully with diffused light. Nature in every thing supplies their wants; nothing at any time destroys their peace.
But the wide tracts of Hell are nowhere seen, nor does the interposing Earth prevent our sight, but we discover what beneath our feet is doing in the space below.
In these pursuits a certain divine pleasure spreads round me, and I stand amazed, that by thy strength of mind, all nature every way lies naked to our view.
Since then I have taught what are the first seeds and principles of things, how they differ in their figures, and of themselves fly about, beaten by mutual strokes, and from them all beings are produced, the nature of the Mind and of the Soul comes next to be explained in these my lines, and all the terrors of infernal pains banished, and headlong driven quite away, that from the bottom so disturb the life of man, and cover all things with the gloom of death, and leave no place for pur and unmixed pleasure to possess.