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I had two linked FB pages: one to share with a small circle of friends, the other to promote a book of poems. Finally, I shut it all down and permanently deleted my FB account. In the end, I could not control the crazies: access or content. But I am a rank techno-peasant (note the quiz snafu). You’re right: there is likely no bigger worldwide tool for reaching people. But – If you’re using it for outreach (my promotional page), you have to have some effective means to eliminate the racists, hate…
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I’m a bit frustrated because I think both you and Kalosyni have strong, valid points about outreach (evangelism) – and all I seem to do is pour cold water. And FB seems the logical choice. When I was on FB, my personal page was restricted to a relatively few friends (unfortunately, some of them, and their friends, became the problem – and not so much friends anymore; likely there is some solution that didn’t require me to permanently delete my account, but that’s what I did). The poetry promotio…
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(Quote from Don) I had a friend of mine who did his PhD on the Nichomachean Ethics, and insisted that the best translation for eudaimonia is "flourishing." I would think this can fit with Epicurus, where the most flourishing life is one defined in terms of pleasure. For myself, I tend to use "happy well-being" (where I intend well-being to be the opposite of ill-being -- say, tarache and pone). And I take happiness as a feeling and a sense of pleasurable/pleasant well-being, not an (Aristotelian…
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(Quote from Cassius) I think this whole "the map is not the territory" is of bedrock importance. And the point is always to measure the map against the (real/experintial) territory -- and not the other way around (which, it seems to me, a whole lot of religionists do). Objectively, empirical investigation can reveal the general territory -- but, in terms of sensual and emotional experience, we are each our own navigator. Maps, as you say, are helpful -- but the map can only guide to the territor…