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  • I am confused. I was listening to a French writer Michel Onfray, who is known for his Epicurean views. The first half was very much in-line with what I would expect. Then there are his views on determinism. I have added the link, unfortunately, in French, but the essence is: 1. Your life has been impacted by many events driven partly by necessity (e.g. you were raised in the South, you taste for food would be a function of that) and partly by chance (people and events you encounter in your life …
  • (Quote from Nate) Thank you Nate, I am closer to understanding Onfray, though he extends the argument too far for my liking. I will definitely look into Marx's thesis; I am a bit familiar with his dialectical materialism and political economy, as well as Popper's extendee criticism of Marx, but I never knew about his Epicurean references. But with regards to free will, aside from the context of a deity (some external intelligence that "tests" us - an idea that has been an excuse to avoid any cri…
  • (Quote from Cassius) Ok, so this is where the Epicurean "swerve" comes in to introduce some level of chance. Looking at this from the vantage point of the modern science, we know for a fact that the small-scale world operates on probability (quantum mechanics) and not linearly. Additionally, complex systems, Mandelbrot sets (fractals) all demonstrate how you can get from simple predictable small elements into extreme unpredictable complex whole. This suggests that absolute determinism cannot be …
  • (Quote from Don) Well I did get my fair share of a toxic mixture of cultural conservatism and marxist-stoicism. The net result is probably marginally better than a catholic school. It's funny how you can get even religion out of the people but not the instinctive hatred and mistrust of pleasure.
  • (Quote from Onenski) As Cassius said, this field is very confusing, but also very relevant and interesting not just for understanding the ancient thought but also for having an Epicurean approach to every day life. My understanding is that Epicurus introduced the concept of swerve to avoid adopting full determinism (or fatalism, to be honest I still don't follow the intricacy of the difference). A key part of the philosophy is absence of anything non-material in the body, including our thoughts,…
  • Onenski absolutely no reason to apologise, introducing this dinstinction only means we (I) have to read and discover more, which is one of the reasons we are here! Besides, not understanding is my natural state, it's nobody's fault (Quote from Onenski) I am not very well versed in philosophy, so my take on this comes from everyday life observations. There is a range of different types of outcomes that populate the "control axis". (Let's call these Type A) There are outcomes we can control nearl…