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Search results 1-17 of 17.

  • Ended May 19, 2022: Moreover, unless the constitution of the world is thoroughly understood, we shall by no means be able to justify the verdicts of our senses. Further, our mental perceptions all arise from our sensations; and if these are all to be true, as the system of Epicurus proves to us, then only will cognition and perception become possible. ... [W]hen cognition and knowledge have been invalidated, every principle concerning the conduct of life and the performance of its business becom…
  • Started May 19, 2022: If, gentlemen, the point at issue between these people and us involved inquiry into "what is the means of happiness?" and they wanted to say "the virtues" (which would actually be true), it would be unnecessary to take any other step than to agree with them about this, without more ado. But since, as I say, the issue is not "what is the means of happiness?" but "what is happiness and what is the ultimate goal of our nature?", I say both now and always, shouting out loudly t…
  • Started June 15, 2022: "For we must not conduct scientific investigation by means of empty assumptions and arbitrary principles, but follow the lead of phenomena: for our life has not now any place for irrational belief and groundless imaginings, but we must live free from trouble. Now all goes on without disturbance as far as regards each of those things which may be explained in several ways so as to harmonize with what we perceive, when one admits, as we are bound to do, probable theories abo…
  • Started June 28, 2022: "It was indeed excellently said by Epicurus that fortune only in a small degree crosses the wise man’s path, and that his greatest and most important undertakings are executed in accordance with his own design and his own principles, and that no greater pleasure can be reaped from a life which is without end in time, than is reaped from this which we know to have its allotted end." Cicero, On Ends, Book 1. [63]
  • Started July 26, 2022: "If then even the glory of the Virtues, on which all the other philosophers love to expatiate so eloquently, has in the last resort no meaning unless it be based on pleasure, whereas pleasure is the only thing that is intrinsically attractive and alluring, it cannot be doubted that pleasure is the one supreme and final Good and that a life of happiness is nothing else than a life of pleasure." Cicero's "Torquatus," from On Ends, Book 1. [54]
  • Started 9/17/22: But unless the mind be purged, what wars within, what dangers wretched mortals must endure? What piercing cares of fierce desire must tear the minds of men? And then, what anxious fears? What ruin flows from pride, from villany, from petulance? What from luxury and sloth? The man therefore that has subdued these monsters, and drove them from the mind by precept, not by force; should not this man be worthy to be numbered with the gods? Especially since of these immortal deities h…
  • Started 10/13/22: "And since pleasure is the first good and natural to us, for this very reason we do not choose every pleasure, but sometimes we pass over many pleasures, when greater discomfort accrues to us as the result of them: and similarly we think many pains better than pleasures, since a greater pleasure comes to us when we have endured pains for a long time. Every pleasure then because of its natural kinship to us is good, yet not every pleasure is to be chosen: even as every pain also…
  • Started 11/10/22: Having made these points clear, we must now consider things imperceptible to the senses. First of all, that nothing is created out of that which does not exist: for if it were, everything would be created out of everything with no need of seeds. Epicurus' Letter to Herodotus * * * These terrors of the mind, this darkness then, not the Sun’s beams, nor the bright rays of day, can ever dispel, but Nature’s light and reason, whose first of principles shall be my guide: Nothing was…
  • Started December 15, 2022 “That which produces a jubilation unsurpassed is the nature of good, if you apply your mind rightly and then stand firm and do not stroll about, prating meaninglessly about the good.” - Epicurus, as cited in Usener Fragment U423 From Anderson's collection of Usener material: U423 Plutarch, That Epicurus actually makes a pleasant life impossible, 7, p. 1091A: Not only is the basis that they assume for the pleasurable life untrustworthy and insecure, it is quite trivial a…
  • Started 12/24/22, on the eve of our beginning the discussion of the Canon in the Lucretius Today Podcast: “We have our senses to tell us matter exists. Denying this, we cannot, searching after hidden things, find any base of reason whatsoever.” Lucretius, Book One (Humphries) To be followed at some point by: I could mention many things, Pile up a heap of argument-building proof, But why? You have some sense, and these few hints Ought to suffice. You can find out for yourself. As mountain-ranging…
  • With Humphries in particular i gather it is always important to go back to the Latin, as he likes to wax poetic, but could be!
  • Humphries does a good job with the meaning, I think, but it strikes me that the Bailey version is actually a little more clear, so I substituted it for the same text posted earlier from Humphries: For that body exists is declared by the feeling which all share alike; and unless faith in this feeling be firmly grounded at once and prevail, there will be naught to which we can make appeal about things hidden, so as to prove aught by the reasoning of the mind.” Lucretius, Book One Line 418 (Bailey)…
  • Started January 10, 2023 "And if there were not that which we term void and place and intangible existence, bodies would have nowhere to exist and nothing through which to move, as they are seen to move. And besides these two, nothing can even be thought of either by conception or on the analogy of things conceivable such as could be grasped as whole existences and not spoken of as the events or properties of such existences." Epicurus' Letter to Herodotus at 40. ---- This is the Bailey version …
  • Started January 28, 2023: VS63. Frugality too has a limit, and the man who disregards it is like him who errs through excess. Simple, but so important. This one may need to stay at the top of the page for the whole of 2023 - or longer!
  • Started March 6, 2023: "Holding as I do this theory, what reason should I have for fearing that I may not be able to bring our Torquati into accord with it? ... I shall maintain this, that if they performed those actions, which are beyond question noble, from some motive, their motive was not virtue apart from all else. He stripped the foe of his necklet. Yes, and he donned it himself to save his own life. But he faced a grave danger. Yes, with the whole army looking on. What did he gain by it? …
  • Serendipity strikes again, and on the same day I changed the header to refer to a Torquatus quote, Don finds posts a very relevant article which references the same Torquatus material -- Paper On Epicurean Engagement With Society - Jeffrey Fish - "Not All Politicians Are Sysiphus"
  • Time to go back to this one: If, gentlemen, the point at issue between these people and us involved inquiry into "what is the means of happiness?" and they wanted to say "the virtues" (which would actually be true), it would be unnecessary to take any other step than to agree with them about this, without more ado. But since, as I say, the issue is not "what is the means of happiness?" but "what is happiness and what is the ultimate goal of our nature?", I say both now and always, shouting out l…