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(Quote from Don) Don, do we have any other instances of rhetorical symmetry between daimonos and theos?

I'm getting more comfortable getting away from the "specially-privileged extra-terrestrials" idea of "the gods" and beginning to see how "god" works as "each person's individualized concept of the best version of the ideal person". I propose that the Epicurean framework recognizes that (a) extra-terrestrials must exist in an infinite universe, (b) some of those extra-terrestrials would be human-like, (c) some of those human-like extra-terrestrials would be awesome, (d) some of those awesome, hum…