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I think Elayne is onto something here. It's important to note that Epicurus didn't say desires could be categorized into "natural" and "unnatural" although that's an easy dichotomy to make in English. He called the desires in the Letter to Menoikeus: μέν εἰσι φυσικαί, αἱ δὲ κεναί "On the one hand, (some are the) φυσικαί; on the other hand, (others are) the κεναί" φυσικαί (physikai - compare English physical, physics, etc) = natural, produced or caused by nature, inborn, native; physical, having …

Additionally... 127g. καὶ τῶν φυσικῶν αἱ μὲν ἀναγκαῖαι, αἱ δὲ φυσικαὶ μόνον; (kai tōn physikōn hai men anangkaiai, hai de physikai monon;) "And of the natural ones, on the one hand, are the necessary ones; on the other, the only natural ones." ἀναγκαίων (anangkaiōn) "necessary, essential" 127h. τῶν δ᾽ ἀναγκαίων αἱ μὲν πρὸς εὐδαιμονίαν εἰσὶν ἀναγκαῖαι, (tōn d' anangkaiōn hai men pros eudaimonian eisin anangkaiai,) "then, of the necessary ones: on the one hand, those necessary for eudaimonia;" 127…

Here's my interpretation of KD29: 29Τῶν ἐπιθυμιῶν αἱ μέν εἰσι φυσικαὶ <καὶ ἀναγκαῖαι· αἱ δὲ φυσικαὶ> καὶ οὐκ ἀναγκαῖαι, αἱ δὲ οὔτε φυσικαὶ οὔτε ἀναγκαῖαι ἀλλὰ παρὰ κενὴν δόξαν γινόμεναι. DB - Of the cravings, first there are those that are natural and required [to live], then there are those that are natural but not required, and, finally, there are those that are neither natural nor required which come to be along with empty beliefs ( κενὴν δόξαν (kenēn doxan) beliefs devoid of merit).

(Quote from JJElbert) LOL. Well, if there wasn't one, there is one now! Well played!!