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  • (Quote from Don) And for this reason indeed there is a general equivalency in our school between the use of ἀγαθὸν as pleasure and κακὸν as pain, even though it seems we cannot press for a total equivalency because of instances such as "oὐδεμία Ἡδονὴ καθ᾽ἑαυτὸ κακόν (KΔ8) no Pleasure by itself is bad" Here we have to admit difficulty taking κακόν as an exact equivalent to pain, as it requires the conceptual framing of "bad/evil." Which takes us to: (Quote from Cassius)