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Physics - The Nature of the Universe
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Atoms and Void - Properties, Qualities, And Emergence
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Nothing From Nothing - Nothing To Nothing
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1 - Matter is Uncreatable
2 - Matter is Indestructible
3 - The Universe Consists of Solid Bodies and Void
4 - Solid Bodies Are Either Compound Or Simple
5 - The Multitude of Atoms Is Infinite
6 - The Void Is Infinite In Extent
7 - The Atoms Are Always In Motion
8 - The Speed of Atomic Motion Is Uniform
9 - Motion Is Linear In Space, Vibratory In Compounds
10 - Atoms Are Capable Of Swerving Slightly At Any Point In Space Or Time
11 - Atoms Are Characterized By Three Qualities: Weight, Shape And Size.
12 - The Number Of The Different Shapes Is Not Infinite, Merely Innumerable.
The Development of Man
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Canonics - The Tests of Truth: The Five Senses, Anticipations, and Feelings of Pleasure and Pain
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He Who Says "Nothing Can Be Known" Knows Nothing - Knowledge Is Possible
The Five Senses
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Only Two Feelings - Pleasure and Pain
Pleasure Is Present Where Pain Is Absent
Two Equal-Rank Categories Within "Pleasure" - Stimulative/Kinetic And Non-Stimulative/Katastematic
Pleasure Is Desirable - The Alpha and Omega - The Guide of Life
The Seductive Call To "Meaningfulness"
The Limit of Quantity Of Pleasure Is Reached When All Pain Is Eliminated
Pain Is Undesirable But Should Be Chosen When Greater Pleasure or Lesser Pain Results
Pain Is Manageable - It Is Short If Intense, Endurable If Long, And Terminable By Death
The Relationship of Pleasure To "Good" And Pain To "Evil"
"Natural And Necessary" - Application of the Natural and Necessary Categories and the Rules of Choice And Avoidance
The Relationship of Pleasure to Happiness
Types of Pleasures - Discussion of Specific Pleasures of All Kinds
Mental Pleasures And Pains Can Be More Significant Than Bodily Pleasures And Pains
The Virtue Of Nature - No Absolute Virtue
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Friendship
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Emotions In Epicurean Philosophy
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Lives of the Eminent Philosophers - Book 10 - Diogenes Laertius - Letters of Epicurus, Etc.
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Epicurus: Principal Doctrines (from Diogenes Laertius)
General Discussion - Applicable To All Principal Doctrines
PD 01 - The blessed and immortal nature knows no trouble itself ...
PD 02 - Death is nothing to us ...
PD 03 - The limit of quantity of pleasures ...
PD 04 - Pain does not last continuously in the flesh ...
PD 05 - It is not possible to live pleasantly without living prudently ...
PD 06 - Whatever you can provide yourself with to secure protection ...
PD 07 - Some men wished to become famous and conspicuous...
PD 08 - No pleasure is a bad thing in itself...
PD 09 - If every pleasure could be intensified so that it...
PD 10 - If the things that produce the pleasures of profligates...
PD 11 - If we were not troubled by our suspicions of the phenomena of the sky ...
PD 12 -A man cannot dispel his fear about the most important matters...
PD 13 - There is no profit in securing protection in relation to men...
PD 14- The most unalloyed source of protection from men...
PD 15 - The wealth demanded by nature is both limited...
PD 16 - In but few things chance hinders a wise man...
PD 17 - The just man is most free from trouble...
PD 18 - The pleasure in the flesh is not increased...
PD 19 - Infinite time contains no greater pleasure than limited time...
PD 20 - The flesh perceives the limits of pleasure as unlimited...
PD 21- He who has learned the limits of life knows....
PD 22 - We must consider both the real purpose and all the evidence of direct...
PD 23 - If you fight against all sensations...
PD 24 - If you reject any single sensation and fail to distinguish...
PD 25- If on each occasion, instead of referring your actions...
PD 26 - Of desires, all that do not lead to a sense of pain...
PD 27 - Of all the things which wisdom acquires to produce...
PD 28 - The same conviction which has given us confidence...
PD 29 - Among desires some are natural (and necessary, some natural)....
PD 30 - Wherever in the case of desires which are physical...
PD 31 - The justice which arises from nature is a pledge of mutual advantage...
PD 32 - For all living things which have not been able to make compacts...
PD 33 - Justice never is anything in itself, but in the dealings of men ...
PD 34 - Injustice is not an evil in itself, but only in consequence ...
PD 35 - It is not possible for one who acts in secret contravention...
PD 36 - In its general aspect justice is the same for all...
PD 37 - Among actions which are sanctioned as just by law...
PD 38 - Where, provided the circumstances have not been altered...
PD 39 - The man who has best ordered the element of disquiet...
PD 40 - As many as possess the power to procure complete immunity...
Lucretius' On The Nature of Things
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The "Vatican List" of Sayings
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VS 1 - The blessed and immortal nature knows no trouble...
VS 2 - Death is nothing to us, for that which is dissolved...
VS 3 - The limit of quantity in pleasures is the removal of all ...
VS 4 - All bodily suffering is negligible: for that which causes acute...
VS 5 - It is not possible to live pleasantly without living prudently...
VS 6 - To secure protection from men anything is a natural good...
VS 7 - It is hard for an evil-doer to escape detection...
VS 8 - No pleasure is a bad thing in itself: but the means...
VS 9 - Necessity is an evil, but there is no necessity to live...
VS 10 - Remember that you are of mortal nature and have a limited time...
VS 11 - For most men rest is stagnation and activity madness.
VS 12 - A man cannot dispel his fear about the most important matters...
VS 13 - There is no profit in securing protection in relation to men...
VS 14 - We are born once and cannot be born twice...
VS 15 - We value our characters as something peculiar to ourselves...
VS 16 - No one when he sees evil deliberately chooses it...
VS 17 - It is not the young man who should be thought happy...
VS 18- Remove sight, association and contact, and the passion of love...
VS 19 - Forgetting the good that has been he has become old this very day.
VS 20 - Same as PD 29.
VS 21 - We must not violate nature, but obey her...
VS 22 - Same as PD 19.
VS 23 - All friendship is desirable in itself, though it starts from the need of help.
VS 24 - Dreams have no divine character nor any prophetic force...
VS 25 - Poverty, when measured by the natural purpose of life...
VS 26 - You must understand that whether the discourse be long...
VS 27 - In all other occupations the fruit comes painfully after completion...
VS 28 - We must not approve either those who are always ready for friendship...
VS 29 - In investigating nature I would prefer to speak openly...
VS 30 - Some men throughout their lives gather together the means of life...
VS 31- Against all else it is possible to provide security, but as against death ...
VS 32 - The veneration of the wise man is a great blessing...
vS 33 - The flesh cries out to be saved from hunger, thirst and cold...
VS 34 - It is not so much our friends’ help that helps us as the...
VS 35 - We should not spoil what we have by desiring what we have not...
VS 36 - Epicurus’ life when compared to other men’s in respect of gentleness ...
VS 37 - Nature is weak towards evil, not towards good: because ...
VS 38 - He is a little man in all respects who has many good reasons for quitting life.
VS 39 - He is no friend who is continually asking for help...
VS 40 - The man who says that all things come to pass by necessity...
VS 41 - We must laugh and philosophize at the same time and do...
VS 42 - The greatest blessing is created and enjoyed at the same moment.
VS 43 - The love of money, if unjustly gained, is impious...
VS 44 - The wise man when he has accommodated himself...
VS 45 - The study of nature does not make men productive of boasting...
VS 46 - Our bad habits, like evil men who have long done us...
VS 47 - I have anticipated thee, Fortune, and entrenched ...
VS 48 - We must try to make the end of the journey better...
VS 49 - Same As PD 12
VS 50 - Same as PD 8
VS 51 - You tell me that the stimulus of the flesh...
VS 52 - Friendship goes dancing round the world proclaiming...
VS 53 - We must envy no one: for the good do not deserve envy...
VS 54 - We must not pretend to study philosophy...
VS 55 We must heal our misfortunes by the grateful recollection...
VS 56-57 - The wise man is not more pained when being tortured...
VS 58 - We must release ourselves from the prison of affairs ...
VS 59- It is not the stomach that is insatiable...
VS 60 - Every man passes out of life as though he had just been born.
VS 61 - Most beautiful too is the sight of those near and dear to us...
VS 62 -Now if parents are justly angry with their children...
VS 63 -Frugality too has a limit, and the man who disregards...
VS 64 - Praise from others must come unasked: we must concern ourselve...
VS 65 - It is vain to ask of the gods what a man is capable...
VS 66 - Let us show our feeling for our lost friends...
VS 67 - A free life cannot acquire many possessions...
VS 68 - Nothing is sufficient for him to whom what is sufficient seems little.
VS 69- The ungrateful greed of the soul makes the creature ...
VS 70 - Let nothing be done in your life, which will cause you fear...
VS 71 - Every desire must be confronted with this question...
VS 72 - Same as PD 13
VS 73 - The occurrence of certain bodily pains assists us...
VS 74 - In a philosophical discussion he who is worsted gains...
VS 75 - Ungrateful towards the blessings of the past is the saying...
VS 76 - You are in your old age just such as I urge you to be...
VS 77 - The greatest fruit of self-sufficiency is freedom.
VS 78 - The noble soul occupies itself with wisdom and friendship...
VS 79 - The man who is serene causes no disturbance ...
VS 80 - The first measure of security is to watch over...
VS 81 - The disturbance of the soul cannot be ended nor true joy...
Herculaneum Scrolls and Epicurean Fragments From Other Sources
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Living for Pleasure: An Epicurean Guide to Life - Emily Austin
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